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FATE OF A DESPERATE SOUL

By Muhammed Lamin Drammeh

“His sweet talk wove a spell around me with promises of marriage that crumbled when I discovered his two wives. Pregnant and abandoned, I watched him unravel, not just from my life but from the web of lies he had spun. Once a student with dreams that burned bright, I’m now cast out of school, my future a flickering ember. The excuses I crafted for my parents to preserve their image of me as their pure and untarnished girl dissolved against the weight of their knowing. He texted me to meet at his rented house, a snare I stepped into blindly; now his silence traps him in a prison of his own making, one he’ll never escape.”

Bintaa had once been a vision in her crisp school uniform, tall and fair-skinned. Her elegance was a quiet flame amid the chaos of teenage chatter. Her full lips parted in a shy smile, with small ears catching the light and silver rings nestled beneath her dark hair. Slim yet strong, she moved with a grace that seemed effortless, a blue bag scrawled with “miss” in red slung over one shoulder, or a white one fit for a bride cradled in her arms. Her brown eyes shimmered with ambition, her teeth flashing white against her sharp, dark jawline – a proud mark of her Fulani roots.

Binta was raised in a home where faith and honor were the mortar binding every brick. As the eldest child of Yafatou and Pa Lamin, she lived under their unyielding rules: returning home after school, chanting prayers at dusk, attending evening dara lessons by lamplight, and upholding the family’s dignity above all else. Yafatou pictured the night Bintaa would be draped in white, handed to a husband as a jewel of tradition, while Pa Lamin swelled with pride over her virtue, his voice booming her praises to neighbors. In her early secondary years, Bintaa embodied the dreams her parents had for her. She was their triumph: earning top marks, displaying flawless conduct, and serving as a beacon for teachers and a mirror for peers. Parents in their community would urge their daughters to emulate her as a model.

At school, her beauty drew stares, but Bintaa kept her eyes on her books and her dreams a ladder to hoist her family higher. In her final year, with exams looming like a gateway to glory, Sulayman Touray slithered into her orbit. A handsome English teacher in his mid-thirties, he camouflaged cunning with charm. Known as the “Gambian Shakespeare” for his mastery of language and literature, Sulayman, at thirty-four, juggled two wives and four children across separate homes. Yet two wives never sated him. Teaching was his stage, seduction his script, and luring students to his bed had become a game he played with impunity.

To Sulayman, women were vessels: pliable, predictable, meant to bend to his will. He saw them as extensions of his power, their beauty a currency he could claim, and their trust a weakness he could exploit. His mother had been a shadow to his father’s thunder, his sisters hushed echoes in their husbands’ compounds. In his classroom, he reigned as a king, students his pawns, and their innocence his battlefield. Bintaa, radiant and ripe with potential, unfortunately, became his next conquest.

It began with flattery. “You’re a star, Bintaa,” he’d purr, his voice smooth as the Sanyang beach. Bintaa would blush, and her heart would quicken under the spotlight of his praise. Sulayman fed on that flush, a predator savoring the scent of prey. He offered free extra lessons for grade 12 students gearing up for the West African Senior Secondary School Certificate Examination. He would scribble his number on the board with a casual, “Call anytime.” Bintaa, starved for success, bit the hook, blind to the trap beneath.

Their first meeting unfolded in the school’s cluttered library, desks crooked and air thick with chalk dust. After a quick exchange of words, Sulayman invited her to his rented house for “extended lessons.” The next day, Bintaaa lied to her parents about staying late for class, her voice steady despite the tremor in her chest. Her peers shrugged off his offer, some wary, others indifferent, leaving Bintaa to hunt her grades solitary. At his house, a shabby den shared with colleagues and funded as a lure for women, he told her. “Has anyone told you you’re the prettiest girl here?” he murmured, leaning close, his breath warm against her ear. “No, sir,” Bintaaa stammered, heat rising to her cheeks.

Sulayman played her like a fiddle, blending commendation with promises. One afternoon, as the school emptied under a blazing sun, he texted Bintaa: “Meet me at the house.”

She arrived expecting lessons, her books clutched tight, but he greeted her half-dressed, gesturing inside with a lazy grin. “Make yourself at home—this is your place now,” he said, stepping away under the guise of dressing. He returned moments later, sitting too close and his eyes tracing her like a map. “You’re special,” he whispered. “Imagine a life with me as your husband.” Bintaa froze, flattered yet uneasy, her mind a tangle of hope and doubt. His hands roamed on her breast, her ears—his touch a tide that swept away her defenses. That day, behind the pretense of lessons, their secret took root, shattering the bright arc of her future. Sulayman, tethered to two wives, stripped her pride bare. She wept, but his “I’ll marry you” hushed her tears, a lie she clung to like driftwood in a storm.

At first, it felt like a lifeline. Bintaa trusted him, swept into his vows like a moth to flame. Their clandestine meetings became a pulse stolen hours in his dimly lit den and his whispers a balm to her guilt. She’d rush home before dusk, masking her shame with forced smiles, clutching a future he’d never deliver. Inside, a war raged: the girl who’d memorized Quranic verses at night and honored rules battled the one who now craved his touch. “What am I becoming?” she’d wonder, gazing at her reflection in a mirror above her bed. “This isn’t me—but what if it is?” The conflict chewed at her faith screamed betrayal, yet his words painted a dream she couldn’t unsee.

Six weeks later, sickness seized her: nausea twisting her mornings and weariness sinking into her bones. Too weak for school one day, she staggered home, her uniform clinging to her sweat-damp skin. Her parents, ever watchful, rushed her to the clinic after she retched into a basin. The doctor probed her symptoms: fatigue, fever, nausea—then paused. “When was your last period?” Her father Pa Lamin’s jaw tightened. “Is that necessary, doctor? She’s eighteen, still a child!” The doctor pressed for a test, and Pa agreed. Two minutes later, the truth crashed down: “She’s pregnant,” the doctor said, holding a test result in his hands. Her mother Yafatou gasped in shock, crumpling into a chair, and tears blazing her face. Pa Lamin turned to pebble, his eyes molten with rage.

“How could you, Bintaa?” Yafatou sobbed, hands trembling. “We gave you everything—love, faith, a path!” Her vision of a pure daughter ravaged like glass. Pa Lamin, who’d trumpeted her virtue, felt a betrayal knife through him. “Who?” he growled, voice rough as gravel. Bintaa faltered, fear choking her, but his glare pried it loose. “Mr. Jallow,” she whispered, “our English teacher.”

Pa Lamin demanded Jallow’s whereabouts. When he learned, he stormed to the house, Yafatou trailing, her wails slicing the air. They confronted him, fists pounding on his door. “I never promised marriage,” Jallow said coolly, arms crossed, his voice as flat as a dagger. “It was mutual. I’ll pay for the child—that’s it.” Pa Lamin’s fists clenched. “You preyed on her!” he roared. Jallow shrugged, unrepentant. “I never forced her—she came willingly,” he lied, his smirk a taunt.

Bintaa’s family wouldn’t end the pregnancy because faith forbade it.

“After all our praise, you brought this humiliation,” Pa Lamin sounded, his voice breaking. “Seven generations could feel this. Why trust him?” He turned away, unable to meet her eyes. Yafatou’s tears hardened into a brittle resolve, though the wound bled on.

Quickly, gossip blazed through the village. The community branded Bintaa “a wolf in sheep’s clothing.” Her classroom seat grew cold, her bags gathered dust, and her shoes stilled by the door. Friends drifted away, their pity sharper than scorn. But Jallow’s reckoning brewed.

Whispers reached his wives, Mariama and Hawa. Mariama, fierce and weary from his neglect, unearthed his trail of deceit, piling up like bones. Furious, she rallied Hawa, the second wife. One evening, they stormed his hideout, voices like thunder, dragging out evidence in texts. Students caught wind, and outrage swelled. Parents besieged the school, and Jallow was sacked, his career reduced to ash. His wives divorced him and demanded his assets. But the reckoning didn’t end there.

The community, once dazzled by his charm, turned with a vengeance. A group of fathers, led by Pa Lamin, lodged a formal complaint with the local authorities, their voices hoarse with rage as they recounted Sulayman’s predation not just on Bintaa but on others whose stories now surfaced like ghosts from the shadows. The police, pressured by the swelling crowd outside their station, hauled Sulayman in. He sat in a cramped, sweat-soaked cell, his usual swagger replaced by a scowl, as they pieced together testimonies: three other girls, lured and discarded over the years, and their families too embarrassed to speak until now.

The law moved slowly, but it moved. He was then taken to court. At the court hearing, the air thick with dust and anger, Sulayman stood defiant, his arms crossed, and claimed consent as his shield. But the evidence of texts promising marriage and witnesses to his coercion painted a predator, not a teacher. The magistrate, a stern woman with gray-streaked hair, sentenced him to seven years in prison for abuse of authority and statutory violations. “You preyed on trust,” the magistrate said, her voice cutting through his protests. “This ends here.”

Shackled and led away, Sulayman’s eyes darted to the crowd, to Pa Lamin’s glare, Mariama’s cold triumph, and the murmurs of students he’d once commanded. Shunned and caged, he festered in a concrete cell, the “Gambian Shakespeare” ameliorated to a cautionary tale, his only audience the rats skittering across the floor.

Bintaa heard the news from a neighbor, the words a bitter salvage “He thought he’d escape,” she murmured, her fingers tracing. “Fate caught him, and the law did too.” Her shame still lingered, a heavy cloak, but the weight of his punishment lifted a corner of it, letting a sliver of light through. “I was their star; how did I fall so far?” she thought, her hands trembling as she stitched cloth scraps. “If I could rewind, I’d see his lies. This is my fate now, and maybe this child is my hope.” Regret clawed at her, but a flicker of resolve sparked too—she’d bear this and rise.

Over time, Yafatou, her mother softened, her love laced with sorrow, while Pa Lamin’s silence melted into small acts, mending a stool, fetching water. Forgiveness came hard, but they stood by her, cradling her through the pregnancy Sulayman abandoned.

Eight months later, Bintaa labored under a tin roof, and Aisha was born, her brown eyes mirroring her mother’s. Her cry lit a fire in Bintaa, a vow to climb from the ashes. Aisha grew bold and bright, topping her class, and her laughter a salve. Yafatou taught her prayers, Pa Lamin carved her toys, and their love quietly mended. The village’s scorn faded as Bintaa sewed clothes, each stitch a brick in Aisha’s future. Sulayman’s promised money never came; he was gone, locked away, but Aisha shone. “This is my redemption,” Bintaa whispered, her desperate soul now a foundation of hope.

About the Author

Muhammed Lamin Drammeh (ML) is an award-winning Gambian journalist, recognized as the 2024 Gambia Press Union Journalism Excellence winner for his reporting on women’s issues.  With a Bachelor of Arts from the University of the Gambia, he brings his keen eye for detail and storytelling prowess to vivid fiction that reflects the complexities of real life.  He currently serves as the Communications Officer at the Gambia Competition and Consumer Protection Commission (GCCPC), while also leading as Secretary General of the Sports Journalists Association of the Gambia and Fortune Football Club.

Leadership, Accountability, and the Role of the Media in National Development

Eid-ul-Fitr is a sacred occasion that brings people together in the spirit of unity, peace, and reflection. It is a time when leaders, both political and religious, should engage in meaningful dialogue on national progress and societal well-being. However, when such meetings are reduced to comparisons of past regimes rather than focusing on pressing national issues, the opportunity for constructive engagement is lost.

Every administration in The Gambia, past and present, has had its share of successes and setbacks. Leadership is not about dwelling on the past but rather about learning from it to build a better future. President Adama Barrow must recognize that governance is a continuous process that requires learning, tolerance, and proactive decision-making. Instead of fixating on criticisms from the opposition and political opponents, he should focus on addressing the economic struggles, security concerns, and social challenges affecting Gambians daily. A leader who listens to criticism with an open mind is one who paves the way for national development.

Citizens have the constitutional right to express their opinions and critique government policies. Constructive criticism should not be seen as an attack but rather as a tool for improvement. Democracy thrives when leaders are held accountable, and governance should not be reduced to personal grievances or political rivalries.

Furthermore, the media plays a crucial role in shaping public perception and fostering informed decision-making. Journalists and media houses must exercise responsible journalism, ensuring that their reports are factual, unbiased, and geared towards national interest. While the media should not be silenced or intimidated, it must also uphold ethical standards and avoid sensationalism or misinformation that could incite division.

The Gambia must move forward by fostering a culture of dialogue, accountability, and national interest above partisan politics. Religious leaders should use such occasions to advise the government on policies that affect the people rather than engaging in discussions that add little value to national progress. Political leadership should focus on uniting the country and working towards sustainable development rather than engaging in unnecessary political debates.

A progressive nation is built on collective responsibility, where leaders govern with wisdom, citizens engage constructively, and the media serves as a bridge for information and accountability. It is time for The Gambia to embrace leadership that is forward-thinking, inclusive, and dedicated to the well-being of its people.

Servant Musa Ousainou Yali Batchilly
Secretary General and Party Leader
Gambia Action Party (GAP).

Fatoumata A. Jobe’s Journey as The Gambia’s Top Female Barber

By Michaella Faith Wright

In a profession traditionally dominated by men, Fatoumata A. Jobe has established herself as one of The Gambia’s finest barbers. With three years in the industry, her passion for barbering has driven her to overcome challenges and skepticism, turning her dream into reality.

For Fatoumata, barbering is more than just a profession—it’s a culture and a passion that has shaped her career. However, the journey has not been without obstacles. In a society where seeing a young female barber was once unheard of, she faced skepticism and doubt. Many questioned her abilities before giving her a chance, but she remained focused on her goal, believing that talent would always triumph over doubt.

“At first, people found it funny that a woman could be a barber. It was tough, but I chose to focus on the destination, not the journey. That mindset has brought me this far,” she shared.

Despite the hurdles, Fatoumata has become a rising star in the industry, earning the trust of her clients and proving that women can thrive in any profession they are passionate about. Her dream of being the best female barber in the country is slowly coming to life.

Balancing her career with her other profession as a teacher, she acknowledges that teaching alone cannot pay the bills, which is why she remains dedicated to barbering. She credits her boss for his unwavering support and belief in her talent, vowing to make him proud.

To young women aspiring to break into the barbering industry, Fatoumata offers words of encouragement: “If you have a passion for barbering, pursue it, love it, and never let doubt stop you.”

AB Beautiful Blinds: Crafting Custom Window Coverings for Homes and Offices in The Gambia

AB Beautiful Blinds, a Gambian-owned business based in Bijilo, specializes in crafting custom window coverings tailored for both residential and commercial spaces. The company ensures precision by taking accurate window measurements before producing blinds that fit perfectly. “We take precise measurements of your windows, then use these measurements to create custom-made blinds, ensuring a perfect fit,” the company explained. Customers can choose from various materials, colors, and styles, with consultations helping to determine specific needs for “light control, privacy, and aesthetics.”

As a locally owned business, AB Beautiful Blinds supports the Gambian economy by creating jobs and reducing dependence on imported blinds. “We also help reduce reliance on imported blinds, promoting local manufacturing and supporting Gambian businesses. By offering a quality alternative to imported products, we help keep money circulating within the Gambian economy,” the company wrote in an official statement.

The business offers a variety of blinds, including vertical blinds and zebra (day and night) blinds. Preferences vary, with office spaces often opting for vertical or zebra blinds, while homeowners tend to prefer zebra blinds, with some also choosing vertical blinds. “For office spaces, customers usually prefer vertical blinds and sometimes zebra blinds due to their preferences. For home use, customers usually prefer zebra blinds as well as vertical blinds sometimes.” Zebra blinds remain popular due to their versatility and ability to control light effectively.

The ordering process involves consultation, design selection, pricing and payment, production, and installation. “A representative from AB Beautiful Blinds visits your home or office to discuss your needs and take measurements. Sometimes customers prefer taking the measurements themselves and sending them to us,” the company notes. After selecting styles, materials, and colors, an invoice is issued, requiring a 50% deposit before production begins. The blinds are then manufactured, and once completed, “it is communicated to the customer to schedule an ideal date and time for installation.”

To attract more customers, the company offers special promotions. “Special offers or promotions can attract more buyers by providing incentives, such as discounts, free upgrades, or bundled packages. These offers can make the purchase more appealing for customers who have been looking to purchase and encourage customers to choose AB Beautiful Blinds.”

Beyond Beauty: Binta Bojang Redefines Pageantry in The Gambia

By Michaella Faith Wright

Binta Bojang, a journalism student at the Media Academy for Journalism and Communication (MAJaC) and the reigning Miss MAJaC, is on a mission to change the negative perception of pageantry in The Gambia. She believes pageantry is more than just beauty; it serves as a platform for advocacy, empowerment, and social change.

For many, pageantry is often seen as a contest based on physical appearance. However, for Binta Bojang, it is a tool for advocacy. She explained that her journey into pageantry was inspired by the misconceptions many Gambians have about the profession.

“People think pageantry is just about beauty or exposing oneself, but I have come to realize it is beyond that,” Bojang said. “It is a platform where contestants discuss real issues affecting our country, from mental health to child abuse.”

As a strong advocate for children’s rights, Bojang has used her pageantry platform to raise awareness of child abuse. She believes that a nation that fails to protect its children is a failing nation.

“Look at the number of children begging in the streets, many of them stealing instead of being in school. Pageantry helped me find my voice to speak about these issues,” she stated.

Despite her passion, Bojang has faced mockery and body shaming, with many telling her pageantry is only for slim girls. However, she remained committed to her dreams.
“People discouraged me, but I didn’t give up. I love pageantry, and it has become a part of me,” she said.

Her determination paid off when she won her first crown at MAJaC, proving that pageantry is not just about beauty.

Though she once considered stepping back due to criticism, Bojang decided to stay and continue inspiring young girls.

“I am the voice of the voiceless, and I am not stepping back. I want to show the world that pageantry is beyond beauty,” she declared.

Bojang acknowledges that pageantry is challenging and costly, but she believes it offers opportunities that can lead to greater success.

“You never know where pageantry will take you. It is not easy, but it is worth it,” she concluded.

Introducing Saffiatou Joof, Author & Poet Advocating Change Through the Power of Writing

SPOTLIGHT

Saffiatou is a dynamic, young, and prolific individual, a discerning writer who frequently ignites discussions with her remarkable writing abilities. She is recognised for her poetic lifestyle and activism, enjoying a successful writing career that has inspired numerous individuals.

She continues to attract attention and sell her books on Amazon. On 15 February 2025, at the Sir Dawda Kairaba Jawara Conference Centre, she and her team launched a distinctive project focused on waste management called the “Zero Waste Project Gambia,” attended by esteemed guests, students, educators, and environmental advocates.

Lamin B Jawara, the project director, delivered an impressive presentation outlining the project’s goals and strategies for maintaining a clean environment. The speakers commended and acknowledged Saffiatou’s vision, which is truly worthy of imitation. The launch was successful, addressing and discussing many significant issues.

The data collection method presented was excellent and will guide the project toward its goals. It was noted that this concept could shift many mindsets and encourage people to properly segregate their waste and refrain from littering, which poses risks to our lives. Since the announcement of the project, she has consistently urged her followers to take action regarding their environment.

“We must alter our perceptions, as our waste is intertwined with our lifestyles. It is time to change our mindset and contribute to our development. This cannot solely be managed by our authorities; we must take full responsibility for our actions,” she said.

The project aims to turn waste into a source of revenue, promote awareness, and work towards a cleaner environment for everyone. This should be a collective responsibility shared by communities across the regions.

She added that it’s important for people to understand that waste can have value, and we must put an end to littering in our streets.

“This is a crucial issue we must tackle, but it requires people to understand the benefits and work towards transformation. This can be achieved if the youth unite and cultivate a sense of ownership towards their environment,” Saffiatou explained.

Saffiatou’s educational journey began at Deeper Life School, where she completed both her primary and upper basic education. She then graduated from Gambia Senior Secondary School. Currently, she is studying computer science at American International University West Africa.

Her debut book, “Under the Spell of Poetry,” was a breakthrough success in 2022, selling 1,000 copies nationwide. In 2023, she also earned an undisclosed profit from the launch of her second book, “Words on War.”

Following the success of “Under the Spell of Poetry,” she established the Nna-kala Virtual Poetry Academy and the Standstill Organization in The Gambia. These organizations focus on training young people in poetry and leadership, providing them with opportunities to visit various locations alongside lecturers, motivational speakers, and influential figures who can inspire their future careers.

In addition to her literary endeavors, Saffiatou works part-time as a secretary at Sotuma Industrial and Commercial Trading while managing her book business and clothing brand. Her second book, “Words on War,” is currently one of the most engaging titles gaining traction online in The Gambia.

Through her network and organization, she is supporting a select number of students and assisting young individuals facing critical situations, such as health issues.

Writing has always been Saffiatou’s passion, and she is currently adapting her critical poetry style to penetrate the international market, which has become her primary focus. Her books can be found at Timbooktoo, Suba Bookshop, and Amazon.com.

Moreover, she believes that talent must be protected and nurtured. She expresses pride in her friends, fans, and family who support her work and thanks them for their motivation. Her poetry reflects the lives of her people, their needs, and her personal experiences, written in the style of authentic African poetry.

She is creatively critical and focused, believing that the future belongs to those who are serious and eager to overcome barriers. Following the successful launch of the Zero Waste Project Gambia, she and her dedicated team are inviting everyone to participate.

They are currently concentrating on forming partnerships with other organizations, engaging stakeholders to understand their project goals, and exploring ways to collaborate and promote the initiative.

Participating in the country’s development is a form of patriotism.

“This should not limit or hinder any young person from achieving their goals. Saffiatou and her team are prepared to take responsibility and lead by example as young individuals,” she explained.

Our Political Discourse – Misguided and Toxic

OPINION

By: Mambanyick Njie
Deputy Ambassador
Havana-Cuba

Listening to the ongoing political discourse in both the mainstream and social media by politicians, members of CSOs and even ordinary Gambians, one will not fail to realise how misguided and toxic the Gambia’s political discourse has become. The overwhelming majority are engaged only in concerted criticism, character assassination, mudslinging and sometimes personal insults and rarely offer any alternative policies, programs and/or strategic solutions to the issues they criticize with so much passion. This aggressive behavior, in all honesty, contradicts the tenets of democracy and devalues the opportunity for peace, constructive discourse and social justice. The country, like many others, is faced with so many developmental challenges that need urgent attention from everyone that we cannot afford to waste so much time on trivial issues.

For some, the only argument they have got to offer to the Gambian people is ‘Let’s vote Barrow out’. Some would misguidedly draw parallels between the Gambian and Senegalese political environment citing the victory by PASTEF in the last Senegalese general elections and some hold the most extreme view that Gambians should take to the streets to liberate the country. But to liberate the country from whom and from what? These set of people must realize that the overwhelming majority of Gambians understand that we are not dealing with an unpopular dictator who must be removed by all means but with a president who with all intents and purposes, is a peaceful leader and a democrat to the core.

Besides, those who think they can replicate what happened in Senegal here in the Gambia must truly have a rethink because the scenarios in both countries are completely different for three (3) reasons:

1. The Senegalese constitution has a clause that deals with term limits clearly prohibiting any one person to govern for more than two consecutive terms, but the 1997 Gambian constitution doesn’t
2. Former President Macky Sall tried to stop the PASTEF movement and many other political movements from participating in Senegal’s last general elections by all means but President Barrow is not trying to stop any political movement from participating in the 2026 general elections
3. The PASTEF movement presented to the Senegalese people alternative policies and programs that they believed to be far more reflective of the wishes and aspirations of the Senegalese people, especially the youth hence the massive support for Sonko and PASTEF but the political movements in the Gambia are mainly good at criticizing and politicizing every little thing but rarely put anything convincing on the table for the majority of Gambians to even consider

Those calling for Gambians to rise up to remove President Barrow, by all means, must realize that the country does not need heroes but strategic thinkers who can effectively champion and/or contribute to the economic transformation of the nation. For example, what do they have to offer to transform our education system we inherited from the colonialists that does not equip us with the necessary skills and tools to help us decolonize our economic structures to make us less dependent on loans for our economic development?

It is important to note that the economic structures designed by the colonialists to perpetually keep us poor still persist today, and that is the problem for the Gambia in particular and across Africa in General. This is seen in the form of our external debt. Superficially, the debt trap sounds like a problem we have created because we are the ones borrowing and that our leaders and politicians are corrupt and mismanaging our resources. Some of these arguments may be true but looking deeper under the surface, one realizes that the colonial structures that were imposed on us only help to reproduce the debt trap. The truth is when a country is indebted, it relies on external lenders based on imposed conditions that tend to pursue deeper into the debt trap.

What do those seeking to replace Barrow suggest we should do about our youth unemployment issue which, by the way, is not specific to the Gambia? Even highly industrialized nations like China, The US, Great Britain, Germany and others have their own share of youth unemployment issues. This is indeed a problem that needs urgent attention to tackle as many of our youths have perished and continue to perish in the Atlantic. President Barrow and his government are doing what they can to address the youth unemployment situation in the country. Now it is left to those who seek to remove President Barrow from office to propose strategic alternative policies, programs and actions that are seen to be better than what currently exists as their own solution to this important issue.

What better alternative policies and programs are they putting forward that could transform our agriculture sector to ensure we attain food sovereignty such that we wouldn’t depend on others for our survival? It is of utmost importance for Gambians to note that there is a difference between food sovereignty and food security. Food sovereignty means that we have a right to define our food and agriculture systems and produce what we eat by ourselves and not depend on others for our basic food requirements. Food security on the other hand is a technical term which means that you are able to secure the calorie nutrition of your people either by producing the food by ourselves, or by using our own money or by borrowing to import from abroad which we do as a nation or by way of food aid. Let me remind ourselves that at the beginning of the Russia-Ukraine war, more than half of the African Heads of State travelled to Russia to meet and negotiate with Putin for a corridor for the uninterrupted flow of wheat into the continent. These are the kinds of serious developmental issues that we should be discoursing and fighting over and not some trivial superficial issues that only seek to entrench our seeming lack of political maturity.

Many people outside of the government sometimes make sweeping allegations of corruption against public officials even though they rarely provide evidence to back up such allegations. But even if those allegations were found to be true, what viable and result-oriented measures are they proposing to tackle corruption in the public service of the Gambia?

It is a documented fact that a handful of people have tried so hard since 2021 and even before to push President Barrow to the wall in a calculated effort to force him to react viciously to their provocations thereby presenting them with the opportunity they have been looking for to prove their wrong and misguided designation of him as a dictator. The Gambian people know that President Barrow is not a dictator, and this includes those trying to make us believe otherwise. If President Barrow was truly a dictator like former president Yahya Jammeh, then most of those making the loudest noise today would either have still been living abroad or hiding in their small corners of the country pretending not to have any interest in politics as was the case in the Jammeh era.

President Barrow is not perfect, and none of us is, but he has a perfect idea in his heart that we can engage in our political discourse with tolerance, patience and sometimes with little humor for the good of the country. It is important for all of us to realize that with our current democracy, we have an opportunity to be more civil in our politics and engage with each other positively and constructively for the strategic transformation of our country.

The views expressed in this article are the author’s own and do not necessarily reflect The Fatu Network’s editorial stance.

Tapping into the Future: Why The Gambia Needs Cashless Fare Payment

By: Adama Sanneh

In The Gambia, clashes between drivers, conductors, and passengers are a common occurrence, often stemming from the scarcity of change and disputes over incomplete fares. These confrontations, which sometimes escalate into insults or even physical altercations, highlight the growing need for the country to adapt to the global shift toward cashless transactions.

A report by Elena Ivanova, published in The Recursive, reveals that 44% of urban residents worldwide use public transport daily to commute to work, school, or university. This statistic underscores the urgent need to modernize The Gambia’s transportation sector, particularly through the adoption of cashless fare payment systems.

The current cash-based system, while long-standing, poses significant challenges for both drivers and commuters. Ansumana Jawneh, a daily commuter along the Brikama-Banjul highway, describes the system as “outdated and inconvenient.” He explains, “I often experience delays due to the lack of change and disputes over fares.” For Ansumana, a cashless payment system would ensure convenience, security, and efficiency. “It would eliminate the need for physical cash, reduce fare disputes, and make commuting smoother,” he says. He urges authorities to collaborate with transport unions, banks, and mobile wallet providers to introduce a digital fare payment system.

Mamjarra Ceesay, a student, shares similar frustrations. She recalls instances of arriving late to school because conductors often lacked change. “Some conductors would keep you waiting or tell you they don’t have change, which wastes a lot of my time,” she says. While Mamjarra acknowledges the potential benefits of cashless transactions, she expresses concerns about security. “It depends because sometimes you might not have physical cash but have money in your mobile wallet. However, some people can send money and then retrieve it, which could affect drivers.” Despite her reservations, she calls on authorities to provide a more secure and convenient digital payment option.

Adama Bittaye, another regular commuter, acknowledges that the cash-based system has worked for years but notes its many shortcomings. “Occasionally, when someone unintentionally leaves their purse or wallet behind, they struggle to pay in cash. I’ve been affected by this,” he says. Adama also encounters issues with change during his daily commute, especially in the early mornings. He suggests that introducing a cashless payment system would ease the burden on both drivers and commuters, calling on stakeholders to consider it as a viable option for a smoother transportation experience.

Transitioning to a cashless payment system in The Gambia’s transportation sector offers transformative benefits, including improved efficiency, transparency, financial inclusion, and economic growth. The country can draw valuable lessons from neighboring West African nations like Nigeria, Ghana, Senegal, Côte d’Ivoire, Togo, and Benin, which have successfully integrated cashless payment systems into their public transport networks.

Drivers, as key stakeholders, play a crucial role in the success of this transition. Ebrima Camara, a seven-seater taxi driver at the Westfield-Turntable garage, welcomes the idea of cashless payments. “I have already started accepting fares digitally, so I don’t have a problem with that,” he says. Ebrima believes drivers should embrace digital transactions, noting, “We are in a digital era. There was a time I carried two boys who didn’t have cash, so they requested to pay through cashless means, and I accepted because I’m always online.” However, he acknowledges that some drivers are reluctant due to concerns about being offline and unsure whether payments have been received.

On the other hand, Amadou Leigh, another taxi driver, remains skeptical. “I don’t trust the cashless payment system because there are so many dishonest people,” he says. Amadou recounts an incident where a customer paid via WAVE, and he received a notification, but the money never appeared in his account. “Since that incident, I don’t trust any form of cashless transactions,” he adds. For Amadou, physical cash remains the only acceptable payment method, despite its challenges.

While the transition to cashless payments presents concerns such as security, user adoption, and underbanked communities, these barriers can be addressed through small-scale pilot projects, collaboration with mobile money providers and fintech firms, and government support. Public awareness campaigns will also be essential to educate citizens on the benefits and usage of cashless systems.

The Gambia’s Ministry of Communication and Digital Economy has already outlined its aspirations in the Draft Digital Transformation Strategy for The Gambia 2023-2028, emphasizing access to digital services and value creation for socio-economic development across all sectors. Adopting cashless fare payments in public transport would be a significant step toward achieving these goals and fostering a more digitally inclusive society.

World Consumer Rights Day 2025

On March 15th, The Gambia Competition and Consumer Protection Commission (GCCPC) joins the global community to celebrate World Consumer Rights Day. This year’s theme, “A Just Transition to Sustainable Lifestyles,” resonates deeply with The Gambia’s environmental challenges and development agenda. To align with this global theme, the GCCPC introduces a sub-theme: “Empowering Consumers for a Greener Tomorrow: Access, Awareness, and Action.”

The global theme emphasizes the urgent need for sustainable and healthy lifestyle choices to be available, accessible, and affordable for all consumers. It underscores the importance of upholding people’s basic rights and needs during this transition, ensuring that sustainable living benefits both individuals and the planet.

The sub-theme “Empowering Consumers for a Greener Tomorrow: Access, Awareness, and Action” highlights the GCCPC’s commitment to promoting sustainable consumer behavior in The Gambia focusing on:

  1. Ensuring that consumers have access to affordable, eco-friendly alternatives products.
  2. Educating consumers about their rights and the importance of sustainable living.
  3. Encouraging proactive steps towards sustainable consumption and environmental responsibility.

As we celebrate World Consumer Rights Day, the GCCPC calls on all citizens to join this global movement by adopting more sustainable consumer behaviors. Together, we can create a greener, healthier, and more just world for all.

The GCCPC is urging for more effective collaboration between relevant Ministries, Departments and Agencies, Civil Society Groups, regional and international bodies, as we all transition to sustainable lifestyles.

To commemorate this day, The GCCPC emphasizes the importance of a clear and readily available redress mechanism for consumers affected by unsafe products or unfair treatment. Consumers are encouraged to report grievances to the Commission for assistance. For more information about World Consumer Rights Day or to report consumer rights violations, please contact the GCCPC at 5000033 or 2292674, or email us at info@gccgm.

Together, let’s empower consumers for a greener tomorrow and build a sustainable future for The Gambia.

“It Is an Investment in the Future of The Gambia”: Hussein Diab-Ghanem, CEO of Africell, Talks Commitment to Future Leaders Program

By: Alieu Jallow

CEO Hussein Diab-Ghanem reaffirmed the company’s commitment to nurturing the next generation of leaders, ensuring they are well-prepared to contribute to the nation’s economic and technological growth.

Africell, one of The Gambia’s leading telecommunications companies, continues to focus on building the future by investing in education and empowering university students through its Future Leaders Initiative program. The initiative, which aims to bridge the gap between education and industry, seeks to equip young professionals with the skills and experience necessary to contribute to the country’s socio-economic growth.

Through the Future Leaders Initiative, Africell provides students with hands-on training, mentorship, and internship opportunities that expose them to real-world industry challenges. This program serves as a way to develop skilled professionals who will contribute to shaping The Gambia’s future. By fostering innovation and technical expertise, Africell is investing in both individual students and the broader workforce.

Hussein Diab-Ghanem, Chief Executive Officer, spoke about the company’s commitment to education and growth, noting that the program is both an investment in individuals and the future of the country by addressing the gap between education and industry.

“This program is not just an investment in individuals. It is an investment in the future of The Gambia. By bridging the gap between education and industry, we are creating a pipeline of skilled professionals who will shape the next generation of our country’s growth,” he explained.

The initiative aligns with Africell’s broader corporate social responsibility (CSR) strategy, which prioritizes education, youth empowerment, and digital transformation. By engaging university students and fresh graduates, Africell aims to ensure that young people are not only employable but also equipped to be job creators in the evolving digital economy.

CEO Diab-Ghanem emphasized the belief that nurturing young minds can drive innovation, progress, and national development. He expressed pride in introducing the initiative, which aims to support the growth of the next generation of leaders in The Gambia.

“We are proud to introduce this initiative, which directly supports the growth of the next generation of leaders in The Gambia. The Future Leaders Program, a key initiative under the Africell Impact Foundation, has been replicated across the group in other markets such as Sierra Leone, Congo DRC, and Angola. The program is built on two core objectives: one, providing opportunities for high-performing students from respected public institutions like the University of The Gambia, the American International University of Africa, and the University of Science, Engineering, and Technology. Through this program, top students will have the chance to intern at Africell, gaining real-world experience and opening doors for potential future employment,” he stated.

Mr. Diab-Ghanem shared advice with the beneficiaries on their path to success and reaffirmed Africell’s commitment to supporting them in realizing their goals.

“There are no shortcuts in life. The key to success is to work hard, stay focused, and push through challenges. The path that seems difficult, uncertain, or steep is often the very path you need to take to become the person you need to become. That tough journey will strengthen you and prepare you for the leadership role that awaits you. The Africell Future Leaders Program is here to support you and show you what is possible when you commit to excellence,” he said.

Africell’s ongoing investment in education reflects a long-term vision for national development, ensuring that the next generation of Gambian professionals is prepared to drive innovation and economic growth. As the Future Leaders Initiative expands, it is expected to have a positive impact on both students and the industries they will serve.

Addressing the Scars of Abuse: A Global Call to Protect Girls and Secure Their Futures

Written by Mariama Jobarteh, CEO/Founder of Fantanka, a public health professional and advocate for gender justice, juvenile justice, mental health, and transitional justice in The Gambia

In March 2000, 15-year-old Binta Manneh was eager to test her skills at an out-of-town interschool sports competition. That night, as she stepped out to buy biscuits from a nearby shop, she encountered paramilitary officers – men sworn to protect the nation. But one of them became her worst nightmare. He overpowered her, silencing her screams, ignoring her pleas for mercy. He raped her, stealing her innocence, her dreams, and a piece of her future. Binta never received justice.

Twenty-five years later, too many girls like Binta continue to suffer. In The Gambia, one in three girls experiences sexual violence before the age of 18, and nearly 30% are married off before they reach adulthood. These violations steal their futures and cripple national development, as women’s trauma affects their ability to pursue education, find employment, and participate fully in society, creating a vicious cycle of poverty and inequality. When half of the population is marginalized and denied basic rights, it stalls social and economic progress.

In 2023, The Gambia registered 575 cases of gender-based violence, including rape, sexual assault, and intimate partner violence. However, none of the survivors were able to access justice, highlighting a systemic failure in the legal system. From 2014 to 2017, 1,576 cases of gender-based violence were reported, 41% of them involving sexual violence, and the youngest victim was just 18 months old. Disturbingly, in Farafenni, a magistrate recently fined a rapist D50,000 for assaulting a 13-year-old girl, despite The Gambia’s Sexual Offences Act 2013 mandating a minimum of 10 years’ imprisonment. This reflects the systemic failures to protect victims and hold perpetrators accountable.

March 8, International Women’s Day, is a day to celebrate women’s achievements, but it also serves as a stark reminder of the pervasive violence women and girls still face. While the world celebrates progress, many women, like Binta, continue to experience the darkest moments of their lives. This day should be a call to action, urging us to ask: What does our celebration mean if millions of women and girls remain unsafe, unheard, and unprotected? True progress is not measured only in women in leadership positions but in the safety, support, and opportunities given to the most vulnerable.

In The Gambia, organizations such as the Ministry of Gender, Children, and Social Welfare, The Gambia Commission for Human Rights, and the Network Against Gender-Based Violence are working tirelessly to address and prevent gender-based violence. My organisation Fantanka is also making a difference through mentorship, leadership training, and community advocacy programs. To date, Fantanka has empowered over 1,000 women and girls, provided psychosocial support to more than 500 survivors of gender-based violence, and contributed to increasing community awareness, resulting in more cases being reported and greater accountability. These efforts are helping to dismantle the systems that allow violence to persist, working toward a society where women and girls are protected and valued. Other organizations, like the Female Lawyers Association, Women in Liberation and Leadership, Women’s Association for Women & Victims’ Empowerment, Think Young Women, and The Girls’ Agenda, are also playing vital roles in this fight.

The fight against gender-based violence requires a collective effort from governments, businesses, communities, and individuals. Stronger laws must be enacted and rigorously enforced. Perpetrators must face real consequences, and survivors must be provided with trauma-informed support to heal. Individuals and communities must be educated about evidence preservation techniques. Education plays a crucial role; schools must be safe spaces where young girls are encouraged to speak out, and boys are taught to respect and protect, rather than harm.

Community engagement is equally vital. Advocates must work with traditional and religious leaders to use their influence to challenge harmful practices and advocate for justice. Families must foster open dialogues, ensuring that survivors feel supported rather than shamed.

This International Women’s Day let’s not just celebrate progress, but let’s also work to create a world where women and girls are truly safe, supported, and empowered. Will we be the generation that takes a stand? Now is the time to act.

Statement by the United Democratic Party (UDP) on International Women’s Day 2025

“On this auspicious occasion of International Women’s Day, the United Democratic Party (UDP) extends its heartfelt gratitude and appreciation to the remarkable women of The Gambia. Today, we honour your unwavering commitment, resilience, and sacrifices in keeping families together and driving the development of our beloved nation.

The Gambian woman is the backbone of our society. Your tireless efforts in nurturing families, educating children, and contributing to the socio-economic fabric of our country have not gone unnoticed. You have shown unparalleled strength and dedication in the face of challenges, and for that, we are deeply grateful.

The UDP recognizes the critical role women play in nation-building. Your sacrifices and contributions will never be in vain under a UDP government. We are committed to ensuring that women’s empowerment and gender equity remain at the forefront of our agenda. We pledge to create opportunities for women to thrive in all sectors, from education and healthcare to politics and entrepreneurship.

As we celebrate this day, let us reaffirm our collective commitment to building a Gambia where every woman and girl can achieve her full potential. The UDP stands with you, for you, and will continue to work tirelessly to ensure that your voices are heard, your rights are protected, and your contributions are valued.

Happy International Women’s Day to all the phenomenal women of The Gambia. Your strength inspires us, and your dedication fuels our resolve to create a brighter, more equitable future for all.

H.E. ANM OUSAINU DARBOE
SECRETARY GENERAL AND PARTY LEADER”

GAMBIA ACTION PARTY (GAP) MESSAGE ON INTERNATIONAL WOMEN’S DAY

“The Gambia Action Party (GAP) and its sympathizers join the rest of the nation in commemorating International Women’s Day.

While GAP recognizes and cherishes the invaluable contributions of women in all spheres of life, we deem it an injustice to women to confine their recognition to a single day.

Women are the backbone of families, societies, and nations, and as such, their sacrifices, resilience, and contributions deserve daily appreciation.

This occasion, rooted in Western ideology, should not define the status of women, especially in a society where Islam has already bestowed upon them an unparalleled position of dignity, honor, and protection.

Islam, as a divine system of life, has elevated the status of women in a way that no human institution ever has.

From the earliest revelations, Islam reinforced the importance of women, their rights, and their role in shaping prosperous societies.

The Quran declares: “And for women are rights over men similar to those of men over women” (Surah Al-Baqarah 2:228).

Women in Islam are not merely caregivers but essential partners in development, education, governance, and leadership.

They are honored as mothers, daughters, wives, and sisters, each role carrying immense spiritual and societal value.

If only women fully understood their honor in the sight of Allah, no external ideology could undermine their status or impose ideas that conflict with Islamic teachings.

The Sunnah of the Prophet Muhammad (peace be upon him) further emphasizes women’s empowerment and respect.

The Prophet declared: “The best of you are those who are best to their women” (Sunan Ibn Majah 1977).

This statement reaffirms that true progress lies in treating women with fairness, love, and justice.

History records that the Prophet consulted women on critical issues, from governance to education.

His wife, Aisha (RA), was a prominent scholar and played a key role in preserving Islamic knowledge.

Khadijah (RA), his first wife, was a successful businesswoman who supported the Prophet in his mission.

These examples illustrate that Islam not only permits but actively encourages women’s empowerment in all fields of life.

At GAP, we place women and children’s empowerment at the center of our policies and programs.

We believe that no society can develop without the full participation of women.

Education, economic opportunities, and leadership roles must be expanded for women, ensuring that they contribute meaningfully to national growth.

As the Prophet (peace be upon him) said: “Seeking knowledge is an obligation upon every Muslim (male and female)” (Sunan Ibn Majah 224).

Therefore, we advocate for increased investment in female education, vocational training, and entrepreneurship to create a self-reliant and progressive society.

The government must prioritize policies that uplift women economically, socially, and politically while aligning with our cultural and religious values.

In light of this, we challenge the government to open more gateways for the empowerment of women beyond symbolic gestures.

Women’s rights should not be reduced to annual celebrations but should be reflected in tangible policies, economic inclusion, and legal protections.

GAP remains committed to supporting every initiative that strengthens the role of women in nation-building while ensuring their rights are upheld in accordance with Islamic teachings.

We urge all Gambians to continue celebrating and appreciating their mothers, sisters, daughters, wives, and partners not just today, but every day as a means of fostering a just and balanced society.

Musa Ousainou Yali Batchilly
Secretary General and Party Leader, Gambia Action Party (GAP)”

Gambia’s Home-Based Team Departs for Gabon Playoff

By: The Fatu Network Editorial

The Gambia national home-based Scorpions departed Banjul International Airport this morning, March 6, ahead of their upcoming match against Gabon.

The team is set to play Gabon in the return leg of the TotalEnergies African Nations Championship Playoffs on Saturday, March 8, in Franceville.

In a statement, the Gambia Football Federation said, “The team is ready and focused for the crucial match in Franceville as they aim to secure a spot in the next round.”

How Would You Rate Yankuba Minteh’s Recent Performances?

By: The Fatu Network Editorial

In his last four games, the 20-year-old Gambian attacking midfielder for Brighton has been involved in four goal contributions.

He was named Man of the Match in Brighton’s 3-0 victory over Chelsea in the Premier League in February, just after defeating them 2-1 in the FA Cup within the same week.

In January, Minteh also played a key role in Brighton’s 3-1 win over Manchester United, contributing with a goal, an assist, and earning Man of the Match honors in that game as well.

On Ramadan: The Month of Real Happiness

It is the argument of Professor Jordan Peterson that real happiness entails being filled with the spirit of God. He draws this conclusion from the fact that the root of the word happiness is enthusiasm which is derived from the Greek word “entheos”, meaning ‘God within’.

As the legendary motivational speaker and author Earl Nightingale teaches us “the happiest, most interesting people are those who have found the secret of maintaining their enthusiasm, that ‘God within’.

Add this to the Quranic fact that “without doubt in the remembrance of Allah do hearts find satisfaction”, as taught in verse 28 of Surah Ra’d; and then you would not have any doubts that the month of fasting and recitation of the Quran with remembrance (zikr) as well as acts of charity is indeed the month of real happiness.

If that does not suffice to convince you, then consider the words of Allah when he says in verse 56 of Surah Dhariyat: “And I did not create the jinn and mankind except to worship Me.”

In the entire Islamic calendar, according to the practice of the best of all creation Muhammad, (Sallallahu alaihi wa sallam) is there a period more devoted to worship than Ramadan?

Therefore those seeking happiness in this life as well as the hereafter should know that this blessed month is the best period to attain their goal.

As Harvard Professor Arthur Brooks teaches us: One of the fundamental keys to happiness is a sense of #purpose and that matters a lot.

Professor Brooks tells us: “Purpose is one of the macronutrients of happiness and if you cannot find that out you will end up dealing with an existential crisis”

We know fully well that our purpose as humans is to serve our creator.

By the Sunnah of our Prophet (Sallallahu alaihi wa sallam) we are more engaged in that service in Ramadan; and some of us actually go for extra time as well in voluntary acts as we do in the added 6 days.

Shall we not also be reminded that this month of fasting is also the month of the Quran?

In Surah Baqarah verse 185, Allah reminds us: “The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion…”

And that Quran is indeed our guaranteed source of happiness as Allah teaches us in His Holy Scripture:

Say, “In the bounty of Allah and in His mercy – in that let them rejoice; it is better than what they accumulate.”
– Surah Yunus, 58

Perhaps at this point the Soninkara readers of this essay must be cursing me as they think about the pain of hunger and thirst. But let me remind them that good things don’t come easy.

‘Marremmu’, the soldiers’ mantra of “no pain, no gain” is the real law of nature so we must pay the price if we really want to be happy in meaningful ways.

Let me share a paragraph from an essay i wrote on this same matter 14 years ago:

Fasting may not be easy, especially with our ingrained habits of three square meals a day, but all good things and results can only be attained by paying the price. That is the law of the universe: “do the thing and you shall have the power” as American philosopher Ralph Waldo Emerson would say. In the words of another philosopher James Allen: “those who set their feet firmly upon the path of self-conquest, who walk aided by the staff of faith on the highway of self-sacrifice, will assuredly achieve the highest prosperity, and will reap abounding and enduring joy and bliss.”

M. Sabally

Beauty Queen and Advocate Balances Finance and Journalism

By: Michaella Faith Wright

Marriage is often considered a significant milestone in a woman’s career, and for Rohey Sanneh, it has been an opportunity for continued growth. As a Relationship Manager at Reliance Financial Services, she demonstrates that ambition and professional dedication can align with personal commitments.

With an Advanced Diploma in Secondary Education, specializing in Financial Accounting and Business Management from The Gambia College, Sanneh continues to expand her expertise. She is currently pursuing a Certificate in Journalism at The Media Academy for Journalism and Communication (MAJaC), a decision influenced by her interest in public speaking and advocacy. She views journalism as a platform for amplifying voices and raising awareness on various issues.

She believes that marriage does not have to be a barrier to personal and professional development. In her view, having a supportive partner can encourage individuals to pursue their aspirations. Rather than seeing marriage as a limitation, she considers it an opportunity to contribute both professionally and personally.

Beyond her work in finance and media, she is also involved in advocacy for children, girls, and women’s rights. Through her efforts, she aims to bring attention to social issues and promote opportunities for women and children.

She also engages in advertising for institutions and individuals, using her platform to support brands and causes that align with her interests. Through her various roles, she highlights the impact of perseverance, adaptability, and commitment.

Her journey offers an example for individuals navigating professional and personal commitments. She demonstrates that balancing multiple fields is possible with determination and the right support.

Aftermath of the Massembeh By-Election

OPINION

By Jarai Fayenkeh

In the aftermath of the Massembeh By-Election, NPP members should question the political competence of their party’s campaign team rather than pointing fingers elsewhere. Momodou Sabally’s comparison of the UDP’s performance to that of the NPP is nothing short of misleading to both the president and NPP supporters.

In today’s political landscape, serious political parties, especially those in power return to the drawing board to reassess their strategies after a defeat. Unfortunately, this is not the case for the National People’s Party.

It is time for NPP members to refrain from making uncivil remarks about the electorate who exercised their voting rights. Describing the people of Kiang as ungrateful is a blatant disrespect that can only come from members of the National People’s Party.

As a presidential adviser, your focus should be on providing the president with guidance on how to navigate the economic and social challenges currently facing the country. It is essential to be honest and inform the president that the party’s inability to secure victories in Banjul, KMC, WCR, and LRR both in the National Assembly and Local Government Elections, stems from a lack of confidence in his leadership among the electorate. Factors such as hunger, high crime rates, inflation, and corruption have contributed to your defeat in Massembeh, as Gambians unite to advocate for change in 2026.

The views expressed in this article are the author’s own and do not necessarily reflect The Fatu Networks editorial stance.

Masembeh By-Election is not a Yardstick for the 2026 Presidential Election. Neither the NPP nor the UDP can boast that victory will be assured.

OPINION

By Bakary J. Janneh

The recently concluded Masembeh by-election has sparked political debates across the country, with many attempting to use its outcome as an indicator for the 2026 presidential election. However, relying on this local election as a decisive factor in determining the national political would be a grave miscalculation.

Thus, the political dynamics of a by-election are often influenced by issues, voter turnout, and party mobilization efforts, which may not necessarily reflect the broader national sentiment.

Neither the National People’s Party (NPP) nor the United Democratic Party (UDP) can confidently claim victory in the 2026 election at this point. Both parties have their strengths and weaknesses, and their chances of forming the next government will largely depend on strategic political decisions, coalition-building, and leadership adjustments.

As the ruling party, the NPP has the advantage of incumbency, which grants it access to more resources and a nationwide political structure. However, this alone does not guarantee victory.

If President Adama Barrow wishes to secure re-election, he must reassess his political approach. A failure to address pressing national concerns, including economic hardship, governance issues, and public dissatisfaction, could weaken his chances. The NPP needs to re-strategize, improve its grassroots engagement, and adopt a governance style that resonates with the aspirations of the Gambian people.

On the other hand, the UDP remains a formidable opposition force with a strong support base. However, internal party dynamics and leadership restructuring could determine its success. The party must be willing to embrace new political strategies, address internal divisions, and present a united front if it aims to challenge the NPP effectively. Without significant reforms, the UDP risks facing similar electoral setbacks as in previous elections for decades.

Beyond the NPP and UDP, other political parties should not be underestimated. The rise of new political movements and the existing political parties like PDOIS, and GDC, with the potential formation of alternative coalitions could significantly shift the balance of power. A well-organized and strategically aligned coalition could pose a serious challenge to both the NPP and UDP, especially if it presents a credible candidate with a clear vision for national development.

Given the current political situation, it is evident that coalition politics will be a decisive factor in the 2026 presidential election. No single party appears strong enough to secure victory independently. The ability to form strategic alliances and appeal to a broader electorate will determine the outcome. Political parties must recognize this reality and begin positioning themselves accordingly before the 2026 National Election.

The views expressed in this article are the author’s own and do not necessarily reflect The Fatu Networks editorial stance.

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