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Between Grief and Grace

BOOK REVIEW

By: Muhammed Lamin Drammeh

Throughout my four transformative years as an undergraduate at the University of The Gambia, I have had the privilege of meeting, interacting with, and sharing works with many brilliant young writers whose creativity shines brightly. Among them stands Lamin Jallow, a literary talent whose unique approach to writing truly sets him apart in a sea of budding authors. His remarkable proficiency to weave the intricate tapestry of human experience into poetry is nothing short of phenomenal. Jallow is preparing to launch his captivating book, “Between Grief and Grace,” on the 22nd of this month. This compelling collection comprises 38 meticulously crafted poems that take readers on a poignant expedition through the unpredictable ebbs and flows of life. The collection delves into the grinds of living without a beloved parent, the intertwining of fate, and the moments when dreams are contested and tested.

With each word, Jallow crafts a poignant narrative that resonates with the complexities of the human spirit, making his work an essential exploration for anyone seeking to understand the delicate balance between sorrow and resilience.

As a graduate in political science, Jallow not only shares his personal chronology but also invites readers to reminisce on the wisdom of our political systems in the country.

Lamin Jallow is a young Gambian writer with a solid foundation in political science. He completed his secondary education at Kabafita Upper and Senior Secondary School with distinction. His academic excellence and leadership qualities led him to earn a bachelor’s degree in political science from the University of The Gambia in 2024. Throughout his university years, he actively engaged in campus affairs as a student leader, advocating for students’ interests.

His poetry is a profound reflection of matters of the heart, personal ventures, societal observations, and political commentary, among other themes.

Among his well-crafted poems, I would like to highlight a few.

In the poem “If Not For Circumstances,” Lamin takes the reader back to his childhood dreams, reminiscing his aspiration to become a soldier during his days staying in the army camp. However, he confronts unfortunate circumstances that extinguish this dream. Through his verses, he articulates how he once believed that education was the only barrier to achieving his aspirations, revealing the complexities of ambition and reality.

“For nature has killed my dream,
Put me in a different shape “

“In which I can no longer squat,
Run, or salute my superior,
Nor can I bang in a drill,
If not for circumstances,
I would have been a soldier”

Lamin Jallow’s exploration of his childhood dreams in “If Not For Circumstances” is truly captivating. He uses his poetry to convey the emotional weight of unfulfilled aspirations, illustrating how certain factors can shape our courses in unexpected ways. The reflection on his desire to become a soldier juxtaposed with the actualities of life creates a poignant narrative that echoes with many who have faced similar challenges. His proficiency to articulate these experiences not only showcases his literary talent but also invites readers to reflect on their own journeys and the obstacles they may encounter along the way.

In “After You Left,” Lamin showcases his poetic prowess by addressing his father, whom he calls Ous. The poem serves as a heartfelt letter that reflects on the profound impact of his father’s absence over the past twelve years. He shares the struggles he and his siblings faced after their father’s passing, illustrating how that loss shaped their lives.

He recounts his own challenges, particularly the multiple surgeries that thwarted his dreams of becoming a soldier, a theme he touched upon in an earlier poem.
Despite these hardships, Lamin emphasizes his resilience and ability to triumph over the difficulties that have transformed him.

This poem powerfully encapsulates the blend of grief and growth, making it a poignant tribute to his father’s memory.

“I was broke and broken, but I refused to steal
To smoke or drink, even when lures would appeal
From the streets, the stress, the pains you painted,
I resisted the temptation, and remained untainted.”

Lamin’s information about his siblings, Afo, Muhammed, and Kumba, adds another layer of profoundness to the poem. It’s uplifting to see how they are all striving for greatness in their respective careers, showcasing the family’s resilience despite their father’s absence.

The message of determination and the importance of education is powerful. Lamin’s choice to pursue his studies and graduate with distinction, rather than succumbing to the pressures of hustling, serves as a testament to his character and commitment to making his father proud. “After You Left” frankly underlines the resilience of the human spirit in the face of adversity.

“Now I step onto the colorful stages,
With accolades in different phases.”

In “Three Surgeries and a Promise,” Lamin takes the reader on an emotional journey, vividly portraying his battles with pain and recovery. The mention of Dr. Jones as a skilled surgeon who helped him regain his ability to walk symbolizes hope and resilience in the face of adversity. His description of over two years spent in “cloudy darkness” effectively conveys the depth of his suffering and the challenges he faced during his recovery.

In the poem “Dear Statesman,” Lamin shifts his focus to the political landscape of his country, The Gambia, preaching to the president directly. In reminding him of his initial assurances, he underscores the ongoing struggles of the youth and the critical issues surrounding inadequate health facilities. This poem serves as a reminder of the responsibilities leaders have towards their citizens and raises questions about trust and accountability in governance.

“Our country is sick and hungry from all angle,
In the face of these hungry-looking uncles,
Who feasts from our blood and treat it like a jungle,
How can we again trust you and a soul from your home?”

“Mourning the Heroes” is a poem in the anthology that calls attention to the increase in the number of young Gambians undertaking the perilous journey to Europe in hopes of changing their situations at home.

Lamin pays tribute to those who undertook the journey but could not return, referring to them as “heroes.” The poem is a reflection of the current “backway” crisis in the country, which has left many families mourning the loss of their loved ones.

While I cannot capture all 38 poems in the book, Lamin Jallow’s “Between Grief and Grace” is a poignant and didactic work. It teaches readers about the vagaries of life and the possibility of achieving greatness despite setbacks, much like the author’s own journey.

I recommend this book to every young Gambian and non-Gambian alike for inspiration. Lamin will launch the book on Saturday, February 22, and it is affordably priced for such a meaningful read!

The Gambia at 60: Achievements, Challenges, and the Path to a Better Future

As The Gambia approaches its Diamond Jubilee, it is a time for celebration, reflection, and renewed commitment to national development. Sixty years of independence is a significant milestone, yet the crucial question remains: what have we achieved as a nation? Have we lived up to the dreams of our forefathers who fought for self-rule, or have we fallen short?

While there have been undeniable strides in various sectors, our journey has also been marked by stagnation, mismanagement, and unfulfilled promises. Analyzing the three post-independence administrations—the governments of Sir Dawda Kairaba Jawara, Yahya Jammeh, and Adama Barrow—provides insight into the progress made, the setbacks endured, and the path forward.

Under the leadership of Sir Dawda Kairaba Jawara from 1965 to 1994, The Gambia laid the foundation for a stable and democratic society. His administration focused on institution-building, peace, and the rule of law. The health sector saw the establishment of hospitals and clinics across the country, although access to quality healthcare remained a challenge, especially in rural areas.

Education expanded with the construction of primary and secondary schools, though opportunities for higher education were limited, with most students traveling abroad for university studies. Agriculture, the backbone of the economy, relied heavily on groundnut production, but due to a lack of diversification and mechanization, the sector remained vulnerable to market fluctuations.

Sports received minimal attention, and as a result, Gambian athletes struggled to make a mark internationally. Corruption was relatively low during this era, but the government failed to take bold steps in industrialization and self-sufficiency, leaving the economy largely dependent on foreign aid. While patriotism remained strong among citizens, the government’s reluctance to modernize the country’s infrastructure and economy eventually contributed to its downfall.

Yahya Jammeh’s rise to power in 1994 was met with a mix of hope and skepticism. His administration made ambitious promises, some of which materialized while others led to widespread disappointment. The healthcare sector saw improvements with the expansion of medical facilities and free healthcare initiatives. However, Jammeh’s controversial claim of curing HIV/AIDS through herbal medicine brought international embarrassment and undermined scientific progress.

Education witnessed a major transformation with the establishment of the University of The Gambia in 1999, offering young Gambians the opportunity to pursue higher education at home. Yet, political interference in academic institutions and the suppression of intellectual freedom discouraged critical thinking. Agriculture was a top priority in his “Vision 2020” agenda, but the sector remained largely unproductive due to excessive government control and corruption.

While Gambian football gained international recognition, with the U-17 team winning the African Championship, other sports were neglected due to poor funding and management. Corruption became rampant under Jammeh, with state resources mismanaged and political opponents exiled or imprisoned. Patriotism suffered as fear and repression gripped the country, creating a deeply divided society where loyalty to the regime was often forced rather than genuine.

The transition to Adama Barrow’s administration in 2017 was a historic moment, with expectations for democratic restoration and national rebuilding. However, his government has struggled to implement the long-promised reforms. The health sector remains in crisis, with hospitals suffering from drug shortages, poor infrastructure, and underpaid medical personnel.

Despite increased school enrollments and the expansion of tertiary institutions, education quality remains a challenge, with many graduates facing unemployment due to the lack of practical job opportunities. Agriculture continues to lag, as the country remains heavily reliant on imported food despite the government’s rhetoric on self-sufficiency.

Sports development has seen mixed results, with the national football team making history at the Africa Cup of Nations, yet grassroots sports remain underfunded. Corruption has persisted despite initial promises of transparency, with scandals involving government contracts and public funds mismanagement surfacing over time. National unity has also suffered, as political polarization and lack of strong leadership have widened the divide among citizens.

Each of these administrations has made significant contributions to national development, but they have also made critical missteps that have hindered progress. A major failure across all three governments has been the inability to industrialize and modernize the economy, leaving The Gambia dependent on imports and foreign aid.

Another setback has been the failure to create a corruption-free government that prioritizes national interests over personal enrichment. Education and healthcare have seen improvements, but they have not been transformed into world-class systems that can compete regionally or internationally. The lack of investment in sports has denied many young talents the opportunity to excel on a global stage.

As The Gambia celebrates 60 years of independence, the focus should be on unity, accountability, and development. To move forward, strong institutions must be built, corruption must be eradicated, and a culture of patriotism must be instilled in all citizens.

The government must prioritize economic self-sufficiency by diversifying agriculture and investing in industrialization. Healthcare should be modernized, with improved facilities and better working conditions for medical professionals. Education should be reformed to align with job market needs, encouraging vocational and technical training alongside traditional academic learning.

Sports should be given adequate funding to nurture young talents and create opportunities for international competitiveness. Most importantly, citizens must embrace a renewed sense of nationalism, recognizing that development is a collective responsibility rather than a task solely for the government.

The Gambia’s Diamond Jubilee should not just be a time for celebrations; it should be a moment of introspection and commitment to a better future. The country has the potential to be a model of progress in Africa, but only if leaders and citizens alike take responsibility for its transformation. The next decades should not be about repeating past mistakes but about charting a new path toward a prosperous, united, and self-reliant nation.

Servant Musa Ousainou Yali Batchilly
Secretary General and Party Leader
Gambia Action Party (GAP)

Breaking Societal Norms & Stereotypes – Kaddijatou’s Incredible Story in Painting, Academia, and Martial Arts

By: Dawda Baldeh

Kaddijatou S. Bah, a 26-year-old trailblazer, is making waves in multiple fields, including academia, painting, martial arts, and makeup, defying societal norms and breaking stereotypes along the way.

In this publication of The Fatu Network Spotlight, we dive into Kaddijatou’s remarkable journey and how she’s creating a unique identity for herself in spaces often dominated by men. Her passion for challenging stereotypes has propelled her to new heights, from founding her own business to excelling in education and martial arts.

Born into a humble family, Kaddijatou, also known as Da Lady Painter, launched Kaddijatou’s Artisan Painter and Interior Design (KAPID) in 2022, offering exceptional painting and decorating services. This move thrust her into a male-dominated industry traditionally associated with individuals without formal education.

“I started KAPID in 2022 because I have a deep passion for arts,” Kaddijatou shared. Her ambition is to become the leading female painter in the country, serving as an inspiration for future generations.

“Everything in life has a beginning. I started from scratch at the root level,” she reflected, acknowledging the initial challenges she faced. As a woman in this male-dominated industry, Kaddijatou explained that she had to work twice as hard as men to reach her goals.

She recounted facing criticism, obstacles, and many hardships, but resilience, commitment, consistency, discipline, and humility allowed her to persevere.

“I faced hurdles, predicaments, criticisms, and so many hardships when I ventured into painting. But resilience, commitment, consistency, discipline, and humility—that’s what guided me toward my dreams as a female painter,” she expressed.

Kaddijatou is passionate about creating an inclusive environment, hoping that more women will pursue painting and other traditionally male-dominated fields. Today, she employs over 11 people under contract while successfully running her business, yet she remains aware of the challenges ahead.

She emphasized the need for support, motivation, and resources to help grow her industry. “I need your support because it’s really not easy to be in a male-dominated field,” she said, calling on the government, NGOs, philanthropists, and others to provide assistance for the expansion of her business.

Beyond painting, Kaddijatou is also balancing her academic life as a final-year student at the University of The Gambia, majoring in Biology. She acknowledged the difficulties of juggling academics and her other ventures but remains dedicated to her studies. “I am a university student, and it’s not easy, but I’m committed,” she explained.

In addition to her academic pursuits, Kaddijatou is involved in martial arts, training at Stubble Taekwondo in Abuko. She is currently preparing for her black belt exam from the Korean Federation, set to take place on February 22.

“I started martial arts in 2022, and on the 22nd of February, I will take my final exam for the black belt degree,” she revealed.

Kaddijatou’s impressive range of accomplishments extends beyond painting and academia; she is also an avid football player and makeup artist. Her diverse pursuits and determination to succeed in each of them highlight the remarkable progress she’s made in breaking down gender barriers and defying societal expectations.

Her story is truly inspiring as she continues to challenge stereotypes, create space for women in traditionally male-dominated fields, and make a name for herself along the way.

Reflections on President Adama Barrow’s Nearly Ten-Year Tenure: The Barrow Legacy

OPINION

By Salifu Manneh

When the Gambia emerged from the doldrums of dictatorship in 2016, many of us genuinely believed that the freedom and improved quality of life we had yearned for had finally arrived. After enduring over two decades of Yahya Jammeh’s oppressive regime, marked by corruption, mismanagement, and abuse of power, the hope that swept through the nation with Adama Barrow’s election was palpable. Yet, as Barrow nears a decade in office, the promises of transformation remain unfulfilled, leaving his legacy stained by the very issues he was supposed to resolve.

The reasons often cited by coup leaders for overthrowing governments—widespread corruption, poor governance, lack of transparency, and economic mismanagement—resonate disturbingly with Barrow’s record. His administration has presided over a period of rising living costs, deepened economic inequality, and an alarming erosion of public trust.

If one seeks a measure of Barrow’s leadership, they need only consider the everyday struggles of ordinary Gambians. The prices of basic commodities such as rice, onions, cooking oil, and bread have skyrocketed. Rental and transportation costs are unaffordable for many. Education has become a significant burden, with families unable to afford sending their children to primary and secondary schools. The cost of medical care has surged, and public hospitals like EFSTH remain under-resourced, with insufficient incubators, exorbitant costs for blood bags, and unhygienic conditions.

Despite injections of external funds and increased internal revenue generation, the national debt has ballooned, leaving the country in financial turmoil. Public funds have been squandered or misappropriated, and audit reports detailing corruption and embezzlement are often dismissed by the president as mere “personal opinions.” This troubling attitude reflects a lack of accountability and has emboldened a culture of impunity within his administration.

Failures in Governance and Leadership

Barrow’s tenure has been marked by poor leadership, marginalization of the public, and a failure to deliver on fundamental rights and services. Affordable healthcare, quality education, and even the right to vote for citizens living abroad have either been compromised or neglected. Commissions of inquiry such as the TRRC and the Janneh Commission have seen their recommendations shelved or ignored, raising questions about the government’s commitment to justice and accountability.

The president’s extravagant spending stands in stark contrast to the suffering of ordinary Gambians. The reported D150,000 daily grocery bill for State House, for instance, is an insult to citizens struggling to afford two meals a day. Such funds could significantly improve healthcare services at EFSTH or provide other essential public services.

Barrow’s betrayal of the United Democratic Party (UDP)—the very party that nurtured and elevated him to national prominence—further underscores his failure to honor political loyalty and principles. By 2021, reports suggested he had amassed D200 million, even as ordinary Gambians endured worsening poverty.

A Troubled Legacy

Barrow’s administration will be remembered for its inability to bring meaningful improvements to the lives of Gambians. The tragic deaths of 70 children in September 2023 due to poisoned syrup symbolize the government’s failures in regulatory oversight and public health. The slow and inadequate response to this tragedy reflects a broader pattern of negligence.

The missed opportunities from hosting the Organization of Islamic Cooperation (OIC) Summit further highlight Barrow’s lack of vision. Instead of leveraging the event to create long-term jobs and infrastructure development, funds were mismanaged, and the promised benefits failed to materialize. The fate of the expensive cars purchased for the summit remains a mystery, symbolizing the regime’s wastefulness.

The plight of Gambian farmers under Barrow’s leadership also deserves mention. Despite his promises to support agriculture, farmers struggle to sell their groundnuts, while private companies exploit government inefficiencies to profit at their expense.

A Lost Decade?

Barrow had more financial resources and opportunities than his predecessors to develop the Gambia and improve the economy. Yet, his administration has left families buying rice by the cup, struggling with hunger, and unable to escape the cycle of poverty. By the time he realizes the extent of his failures, it may be too late.

The 2026 election looms as a potential turning point. If Ousainou Darboe or another leader assumes power, Barrow may face the consequences of his governance—or lack thereof.

The legacy of Adama Barrow is a cautionary tale of squandered opportunities and unfulfilled promises. The hope of 2016 has been replaced by the disillusionment of 2025. Gambians deserved better. May the future bring us leaders who truly prioritize the well-being of the people.

God bless us all. Ameen.

 

The views expressed in this article are the author’s own and do not necessarily reflect The Fatu Network’s editorial stance.

The Inspiring Journey of Kaddijatou S Bah, DA Lady Painter

By: Dawda Baldeh

Meet 26-year-old Kaddijatou S Bah, also known as DA Lady Painter, the Chief Executive Officer of Kaddijatou’s Artisan Painter and Interior Design (KAPID), who is breaking barriers in the male-dominated field of painting.

Kaddijatou is also a final-year student at the University of The Gambia, majoring in biology. She established her painting business in 2022, which is gradually gaining popularity.

“I want to be a role model to other women that they can do it. I am a university student, and I also pursue my passion for painting,” she said. Kaddijatou’s story is both appealing and inspiring. Currently, she has over eleven employees, and she hopes to expand and become a major contributor to job creation.

More details coming…

OPINION: The Gambia’s Struggle for Basic Dignity

By Fatou Camara Junior

No patriotic citizen enjoys highlighting the failures of their beloved country. It’s not only shameful but deeply traumatic—especially when those failures affect the daily lives of ordinary citizens and anyone who steps foot on our soil.

The situation at The Gambia Ferry Terminal is a national disgrace. How can an entire nation rely on just one ferry for so long, despite knowing that thousands of people depend on it daily? Imagine the ordinary Gambian—waiting for hours at Barra or Banjul, simply trying to cross and go about their daily activities. Imagine the sick patient from Barra, desperate to reach Banjul for medical care, waiting for hours only to miss their appointment. This is not just inconvenient; it is heartbreaking.

And yet, even if you manage to endure the endless waiting, what greets you at the ferry waiting facility in Banjul is even more distressing. The walls are faded and filthy, the toilet facilities are in terrible condition, and the entire place looks neglected and undignified. A simple touch of paint and a little cement could transform it into a decent space where people feel respected. But instead, it remains a symbol of neglect—a shameful reminder of how little attention is given to the comfort and dignity of ordinary Gambians.

The situation at The Gambia Customs Office (GID) at the Amdallai-Karang border is another painful example. While our neighbors have built comfortable and well-equipped spaces for travelers, our facility offers no shelter from the scorching sun or the rain. People are left standing outside, vulnerable to the elements and forced to endure unnecessary suffering.

This is embarrassing, unacceptable, and painful to witness. How much longer will our leaders ignore these issues while the ordinary citizen suffers?

We deserve better. Gambians deserve better. A nation that cannot provide basic dignity for its people must rethink its priorities. It’s time to rise and demand the change we desperately need.

To those in power: We do not need luxury; we need decency. The people are exhausted, and that is the reality!

Big Banga Shines at XORONDAGA Concert in Manjai

By: Dawda Baldeh

Bangali Touray, popularly known as Big Banga, took the stage at Manjai Park on Saturday for his XORONDAGA CONCERT.

Banga, the ‘Respecko’ hitmaker, is regarded as one of the first Sarahule artists in modern Gambian music to achieve mainstream recognition. His stage presence stood out, with some audience members describing the experience as visually striking.

“Big Banga made unforgettable history on Saturday,” said D. Jobz, also known as the Baddest Manager, an artist manager and music business consultant. He added that Banga has strong potential in the Gambian music industry.

The concert featured performances with several Gambian musicians and drew a diverse audience, including business tycoon Abubacarr Jawara.

A Wake-Up Call For African Leaders: Breaking Free From Foreign Aid Dependency

Donald Trump’s executive orders suspending so-called foreign aid should serve as a wake-up call for African leaders who have long relied on external assistance to drive development. While foreign aid is often presented as a tool for progress, in reality, it has contributed to Africa’s economic stagnation, reinforcing dependency rather than fostering self-sufficiency. The suspension of this aid presents a unique opportunity for African nations to reassess their priorities, harness their natural resources, and develop sustainable policies that promote economic independence. The Gambia Action Party (GAP) firmly opposes any leader who continues to depend on foreign aid while neglecting the vast resources within Africa’s borders.

The first step towards ending this reliance is for African governments to prioritize economic diversification. Many African countries have abundant natural resources, yet they continue to export raw materials and import finished goods, leading to a trade imbalance that benefits foreign economies. Leaders must invest in local industries, particularly manufacturing and technology, to add value to raw materials before exporting them. Establishing strong agricultural and industrial sectors will create employment, reduce poverty, and ultimately minimize the need for external financial support.

Furthermore, Africa must strengthen regional cooperation through economic integration. Institutions like the African Continental Free Trade Area (AfCFTA) should be fully utilized to facilitate intra-African trade and investment. If African countries depend on each other for goods, services, and expertise rather than looking to the West or Asia, they will foster a more resilient economic system. Leaders must also negotiate fair trade agreements that benefit their people rather than being dictated by foreign interests. By prioritizing Africa-first policies, governments can ensure that the wealth generated within the continent remains within the continent.

Another crucial step is tackling corruption and mismanagement, which have long been barriers to economic progress. Many African leaders misuse state resources, allowing foreign governments and institutions to control their economies through aid. Transparency, accountability, and good governance must be enforced to ensure that public funds are used for development rather than personal enrichment. Strengthening institutions such as anti-corruption commissions, judicial systems, and financial regulatory bodies will help curb mismanagement and ensure that African resources are used effectively.

Lastly, education and innovation should be at the core of Africa’s development strategy. Nations that invest in human capital through quality education and skills development become more self-reliant and competitive on the global stage. Instead of depending on foreign expertise, Africa should build strong research institutions, invest in technology, and promote entrepreneurship. Leaders must encourage young Africans to innovate and create solutions tailored to the continent’s needs rather than mimicking foreign models that may not suit local realities.

In conclusion, the suspension of foreign aid should not be seen as a setback but as an opportunity for Africa to redefine its economic destiny. African leaders must stop expecting handouts and start utilizing the vast resources within their reach. By promoting industrialization, regional cooperation, good governance, and human capital development, Africa can break free from the chains of foreign dependency and achieve true economic independence. The Gambia Action Party (GAP) stands firmly against leaders who continue to seek foreign aid instead of working towards self-sufficiency. Now is the time for action, not excuses.

Servant Musa Ousainou Yali Batchilly
Secretary General and Party Leader
The Gambia Action Party (GAP)

A LETTER TO YOU… YOU WHO CUT ME

By Mariama Jobarteh

 

I did not know your name, but you knew mine. I can almost
hear you calling it that day — softly, as if in celebration.
You must have cradled the tiny soul I once was, walking
toward the place where little girls stop being little girls.
You betrayed my trust.

I was only two weeks old. I do not remember. But I
remember my friend’s story. She said it was her time. That
she would be clean, a woman, ready to make her family
proud. You told her it was tradition — that every woman
before her had walked this path. That the pain would fade.
That she would forget.

She did not forget.

She remembers the hands that pinned her down. The whisper of a blade, sharper than her mother’s kitchen knife. The songs, the claps, the drums — beating to drown out her screams, so no one would hear.

She remembers the blood.

She did not understand why she had to endure such agony. Had she done something wrong? Had she laughed too loudly? Played too freely? Danced when she should have sat still?

They told her she was clean now — that she was no longer a Solima. But what is purity, if it means she cannot walk without pain? If it means she will be haunted for life? What is it worth if it means she will never feel whole again?

I know you did not mean to hurt her. I know that once, you too were a little girl on the same mat, under the same blade, with the same silent tears. That the elders told you this was the way. That no man would take an uncut woman. That an uncut woman was promiscuous. That she was a shame to her family. But do you not hear us crying? Do you not see the girls who bleed to death? The women who suffer in childbirth? The wives who feel nothing when their husbands touch them? Have you not heard of the ones who ran away — who chose exile over mutilation?

Do you not see us?

We are not asking you to abandon our traditions. We are asking you to let us be whole. To honour us as we are born, not as we are cut. We are asking for a world where our worth is not measured by how much of us has been taken away.

There are other ways to mark our passage into womanhood. Teach us the songs of our ancestors — not the silence of our pain. Show us how to braid wisdom into our hair, not how to bleed in the name of honour. Let us keep our bodies. Every part of them.

To those who still hold the blade, I beg you — listen.

Listen to the mothers who have buried their daughters.
Listen to the fathers who have lost their little girls.
Listen to the husbands who say they do not want their wives cut.
Listen to the women who were cut and now stand before you, broken but still pleading – End this.

She was a child. She had dreams. She wanted to be a doctor, a teacher, a dancer, a writer. Now, all she is, is pain. Pain that should never have been hers.
Please, do not let another girl write this letter.

 

FGM is a form of sexual and gender-based violence. It is not a cultural relic; it is a human rights violation. The voices of survivors must be heard, and action must be taken. Protect the next generation. End FGM.

Meet Ajie Jaila Sey: A Gambian Makeup Artist and Aspiring Journalist

By: Michaella Faith Wright

Ajie Jaila Sey is a young Gambian woman pursuing careers in both journalism and makeup artistry. Her journey involves navigating challenges while working toward her goals.

From an early age, Ajie had an interest in journalism. However, after completing her Grade 12 exams without meeting university entry requirements, she reconsidered her options. Encouraged by her father, she decided to pursue makeup artistry while working to improve her academic qualifications.

She enrolled in a makeup school and later sat for the private WASSCE exams. After gaining admission to the Media Academy for Journalism and Communication (MAJaC), she began balancing her studies with her growing makeup business.

“Sometimes, I have to choose between covering a story and attending to a customer,” she said. “At times, I close my eyes and pick the story, but I also don’t want to disappoint my customers because I value them.”

She describes makeup artistry as a creative field she enjoys, particularly the transformations she achieves for clients. At the same time, she acknowledges the challenges of working as a journalist in The Gambia.

“There were times when I went out to interview people, but they refused to speak, saying nothing ever changes because of corruption,” she said. “It’s not easy to juggle both careers, but I keep going because I enjoy them.”

Ajie hopes to establish herself as a journalist and podcast host, particularly in entertainment media. She also aspires to expand her makeup business into a beauty spa that offers hairstyling, facials, and training opportunities for young women.

Reflecting on her journey, she shared that at one point, she considered giving up her ambitions for a more comfortable life through marriage. However, she ultimately chose to focus on financial independence and career growth.

“I thought about my father’s sacrifices to educate me and knew I couldn’t waste that opportunity,” she said. “I don’t want to be dependent on anyone. I want to inspire young women to work hard and make their own money.”

Ajie Jaila Sey continues to develop her skills in both fields, working toward her professional aspirations.

Abraham Josei: From Talent Shows to Gospel Stardom

By: Michaella Faith Wright

At just 24 years old, Abraham Josei is making a name for himself in the gospel music scene. Born in The Gambia to Sierra Leonean roots, he began his journey as a worship minister at the age of 11. His breakthrough came when he competed in the Awake’s Got Talent competition, a pivotal moment that set him on the path to recognition.

Josei’s dedication and natural talent for gospel music have only grown stronger over the years. Currently an accounting student, he made headlines when he won Be a Star with Africell – Gambia Edition. This victory has further solidified his place in the industry, proving that he is more than just a contestant—he is a gospel sensation in the making.

With his soulful voice and unwavering passion for worship, Josei has captivated audiences, quickly amassing a growing fan base. From church services to major talent platforms, his musical journey serves as a testament to faith, perseverance, and raw talent.

Now, with newfound recognition, he hopes to use his music to inspire and uplift others. As he continues to grow, the gospel music community eagerly anticipates what’s next for this rising star.

On TERM LIMITS: Dialogue with President Barrow

OPINION

By Hatab Hydara

Mr. President, when you made that major pronouncement in April 2023 during a meeting with Muslim elders about life beyond presidency, I believe you were sincere. I believe you spoke from your heart about your true intentions of relinquishing power at some point, presumably at the end of your current second term. In that speech, you revealed that plans were afoot to set up your foundation through which you would continue to support the country. In fact, you said a land – which allocation became controversial – had been identified and that staff for the foundation were being recruited. Mr. President, those remarks demonstrate that you had carefully thought about leaving office.

However, no sooner had you made that announcement than we saw several of your acolytes jumping to pin a different narrative. They insisted that you didn’t mean what you said, or you said it in a different context only your adherents understood. The reality, though, Mr. President, is that you spoke from heart. In fact, just this week, during an interview with Journalist Alieu Ceesay of QTV, you said you wanted to leave office, but your adherents prevailed on you to stay for the interest of the governing National People’s Party (NPP). I will get to the issue of NPP vs national interests later. But let’s address what your acolytes want versus what the nation wants.

Mr. President, those who are trumpeting your longevity in power are either grossly insincere or do not wish you and the country well. It takes a fleeting litigation of their past to arrive at this conclusion. These are political “junglers” who aided and abetted one of the worst dictatorships in Africa. Even when Gambians voted out the tinpot, some of these people seized the national airwaves, projecting the Big Lie that the election was rigged in your favor. They vowed that you would never be sworn into the office. Through their callous actions, you had to seek refuge in neighboring Senegal. Their unpardonable actions plunged the country into one of its gravest crises, forcing tens of thousands of our compatriots across borders as refugees. Mr. President, Gambians have not forgotten about that dark chapter even though you continue to grant these political “junglers” some of the highest responsibilities of our land.

Mr. President, have you ever asked yourself what the true intentions of these people are? Has it ever occurred to you that these people have no modicum of loyalty and that they are loyal only to their souls? Have you, out of curiosity, ever wondered why these people dumped Jammeh the minute he was dethroned? What guarantees are that these “junglers” wouldn’t dump you the minute you left power? What is clear is that these low-hanging fruits are married to their selfish interests. Self-serving is what they know. For them, survival means lining their pockets and riding along with every new dispensation, good or bad.

Mr. President, it may not be fair to blame just those who aided and abetted Jammeh. Over the last nine years that you have been in power, we have seen many of your critics bent the knee. Some ditched the party that made them to join yours. Others coined the term “alliance” to be at the center of power. A good chunk of these transactional politicians would go on to become ministers and senior government officials. Some of these people had said the worst about you. Mr. President, today, they made a 360-degree switch to sing your praise, “Kairo Barrow.” They have gone to the extent they are advocating your longevity in power. Again, have you, out of curiosity, questioned their true intentions?

Mr. President, the buck stops with you. Your long spell in the opposition under a brutal dictatorship should serve as sufficient reference for you to make an independent decision about your political future. Have you ever wondered why both Jawara and Jammeh ended up the way they did? It is simply self-perpetuation in power. Jawara, with all his rich democratic and human rights scorecards, was overthrown in a nasty coup, while Jammeh was humiliated at polls he tried to steal. Have you reflected on what became of your predecessors after leaving office? They both went into self-exile. Would you want a similar fate to befall you once you have left power no matter how long that takes?

Mr. President, while our constitution currently has no term limits, the moral and ethical obligations fall on you to do the needful – give Gambians a fresh start. Mr. President, you have always spoken about your legacy. I figured that keeping a good legacy is important for you since you’ve never missed an opportunity to mention it. What better legacy could you possibly leave behind than laying the democratic foundations for The Gambia, not least the TERM LIMIT. A lot of your political “junglers” would tell you that it is your right to seek a third mandate, probably drawing comparisons from other countries. But Mr. President, The Gambian story is unique. Our success in decisively defeating tyranny through the ballot box is what makes our story unique, different, and powerful. DON’T FALL FOR IT!

During your party’s recent congress in Mansa Konko, you stated that you never wanted to become President and that it was only Allah’s will that it happened. Mr. President, if that was the case, wouldn’t you have been grateful to a nation that chose you twice over more competent presidential hopefuls? Or are you trying to “force Allah’s hand,” as your now political bedfellow Mai Ahmed Fatty put it during a presser reacting to the scuttling of the popular 2020 draft constitution by a handful of your lawmakers in the parliament?

Mr. President, you told Journalist Alieu Ceesay of QTV that you wanted to leave power, but that you are hanging on because “My party is a very young party. I don’t want my party to die at the infant stage [sic].” Mr. President, successful leaders are those who create a competent bench of potential successors. Despite it being a young party, NPP boasts of highly competent young leaders who have the wherewithal to succeed. It is upsetting that your only reason of denying Gambians a chance at term limits is because you want NPP’s longevity in power.

Mr. President, the reality is that you are being seized by a dangerous cabal that does not wish the country well and wants your longevity in power for their selfish interests. I hope that you will do the needful by stepping down at the end of your term and become a loving statesman who can continue to live in the country with dignity and contribute to its development. Don’t allow the Macky Sall fate to befall you. Jummah Mubarak!

Plane Crash in South Sudan Kills 20

By: The Fatu Network Editorial

A plane crash in northern South Sudan today killed 20 people, including two Chinese nationals and one Indian, the country’s Ministry of Information confirmed.

The aircraft, carrying oil workers from the Greater Pioneer Operating Company, crashed at the Unity oilfield (a major oil reserve in northern South Sudan) while heading to the country’s capital, Juba.

Initially, 18 fatalities were reported, but two survivors later died, leaving only one survivor. The cause of the crash is still unknown. This incident adds to a series of air crashes in South Sudan in recent years.

Guest Post: Open Letter to President Barrow: Addressing Former President Jammeh’s Threats

Dear Mr. President,

I hope this letter finds you in good health and a steady mind. I am writing to express a concern that I believe is shared by most Gambians. I take the liberty of speaking on their behalf.

Mr. President, I am sure that most Gambians are now aware of Yaya Jammeh’s recent WhatsApp audio message. Whether they’ve listened to it, read about it, or simply heard of it, it’s become impossible to ignore.

In that audio, Jammeh made serious threats that should raise national security alarms. He declared his intention to return, openly told you not to run for re-election, and ominously warned that if you do, he will “get you.” His tone was foul, and his intent, clear.

Furthermore, Mr. President, Jammeh has publicly claimed control of the APRC party as of January 22, 2025. As you are aware, Jammeh was implicated in the TRRC report for crimes against humanity. I urge you to consult with your Attorney General to determine whether someone with such grave accusations hanging over them should be allowed to run a political party in this country.

Jammeh’s rule was marked by illegal actions, starting with his coup in 1994. The TRRC hearings revealed substantial evidence—both material and testimonial—that directly and indirectly linked him to crimes meeting the threshold for crimes against humanity. Now, this same man is publicly threatening to return and take back control. To quote Jammeh, “Once bitten, twice shy; twice bitten, and you’re dead.”

On December 14, 2024, ECOWAS approved the establishment of a special court to try crimes committed in The Gambia during Jammeh’s dictatorship. This court will address the numerous atrocities committed during his rule, including arbitrary detentions, sexual abuse, and extrajudicial killings.

Mr. President, we all remember how Jammeh refused to accept the results of the 2016 election and caused many Gambians to flee the country. The Gambia was plunged into chaos, and the ECOMIG forces had to intervene to end the impasse. We were all witnesses to this turmoil.

As Commander-in-Chief, Mr. President, it is your responsibility to protect Gambian citizens from any threat, whether foreign or domestic. Ensuring our safety is your primary duty, and it is why we, the people, pay taxes—we have entered into a social contract with you.

We, the people, expect you to address the nation regarding Jammeh’s public threats. We need reassurance that you are taking these threats seriously and that you will take the necessary steps to neutralize them. Gambians do not want to live in fear. Yomal Jumah!

Sincerely,
Momodou Ndow
Concerned Citizen

Honoring the Beloved Memory of My Late Wife Maimuna Sey

Three years ago today, the shadow of death cast its dark presence over our family, taking away my cherished wife and the loving mother of our two beautiful daughters.

Life has not been easy since then. Maimuna was the woman I loved deeply—humble, disciplined, shy, and easy to get along with. For almost nine years, not a single day went by when someone stood at our doorstep to inquire about the status of our relationship. Even when I was often at fault, this caring lady would not only forgive me but would also take the time to sit down and discuss our issues, ensuring that the same problems wouldn’t arise again.

She was far more than just a wife to me. Munas, as I fondly refer to her, embodied the roles of a mother figure, a wise adviser, and so much more. Though she didn’t come from my immediate family, she was cherished by my relatives more than any other woman in our compound. This admiration wasn’t merely due to my influence; it stemmed from her incredible attitude, boundless generosity, and deep love for my family and friends, among many other qualities.

Sometimes, I catch myself holding onto the hope that she might travel and eventually come back to me. Yet, when I face the painful truth of death, it becomes unmistakably apparent that my beloved is truly lost to me.

Three years ago today, as I was driving to Sukuta to pick up her medication, my phone rang at Nema Junction. Since I was behind the wheel, I handed the phone to my younger brother to answer. The moment he picked it up, I heard frantic screams and cries on the other end. Instinctively, I took the phone back, and my sister’s voice shattered my reality: “Please come back; there’s no need for you to get the medications. Maimuna has left us.” I felt a wave of disbelief wash over me as I began to tremble, tears streaming down my face. At that moment, I was speechless, struggling to comprehend what my sister had just told me.

As I returned home, I was met with a wave of emotion. People greeted me with tears in their eyes, while others held me tightly, whispering “Jawo Sabari.” I hurried to my room, desperate to confirm the dreadful news, only to discover her lifeless body. My heart shattered as I wept loudly; it was the darkest day of my life.

I was adamant that she needed to be taken to the hospital for a medical examination. It was hard for me to accept that the woman who had even asked me to go pick up her medication in Sukuta was no longer with us.

As I survey the room, my heart breaks at the sight of my daughters in tears. My youngest, only one year and seven months old, looks on in confusion, oblivious to the distress surrounding us. It’s a profoundly heartbreaking moment.

Throughout nearly nine years of our marriage, Maimuna has never raised her voice at me, even in moments when I may have wronged her. This remarkable quality has never wavered.

I vividly remember one fine day when I hurt her feelings. I can’t recall the exact details now, but I clearly saw tears streaming down her face as she sat me down on our bed to talk about the issue, as she usually does when we face minor conflicts. Suddenly, one of her close friends, Aja Fatty, knocked on the door.

She quickly wiped away her tears and burst into loud laughter, and that’s how the matter ended. Once her friend had left, I inquired about the source of her laughter. She promptly replied, “I don’t want anyone, not even my parents, to know we have problems. I believe we should handle our issues privately, within our home. Walie, this is how we’ve managed for nearly nine years.”

Munas has a unique way of addressing situations that concern her. On several occasions, she has invited people to sit down in their homes, motivated by a simple greeting that didn’t receive the warm response she expected. She would say, “I just got off work and greeted you, but your response was different from how it usually is. If I have upset you in any way, please forgive me.” Her approach reflects her genuine desire to mend relationships and promote understanding.

One year after she joined our family, our elder brother named his daughter in her honor. This decision wasn’t due to a lack of other naming options; rather, it stemmed from Maimuna’s remarkable character and her unwavering desire to bring our family closer together.

Only three days after Maimuna’s burial in my hometown of Sare Samba, I encountered her namesake along with several other children playing. Their sorrowful cries struck me deeply: “With Maimuna gone, who will buy us new clothes for Koriteh or Tobaski?” Those words shattered my composure and brought tears to my eyes. The children realized that Maimuna had always gone above and beyond to provide them with new outfits for every festive celebration.

The profound emptiness of this world may not become apparent until you have to lay a loved one to rest. Consider the heart-wrenching experience of having spent nearly every day with someone, only to face the unimaginable task of burying her.

I will always cherish the memories we created together, my dear, until the day we reunite. Your spirit will forever remain a part of me. I find comfort in believing that you are resting peacefully in Aljanatul Fridwasi. To say that I miss you feels like an understatement, as our entire family feels your absence deeply.

With love,
Your devoted husband,
Momodou Jawo

Back-way Trauma

By: Momodou Ndow

Trauma is an emotional response to a stressful or dangerous event that can lead to long-term mental or physical damage.

The back-way journey is undeniably traumatic, as evidenced by countless news reports and personal testimonies. Many who have embarked on this perilous path—both those who succeeded and those who failed—share stories of unimaginable suffering: deaths, torture, imprisonment, slavery, and a litany of human rights violations. The severity of the trauma experienced, whether in the desert or at sea, is profound.

For those who survive, the emotional and physical scars can be long-lasting. The brutality many endure can cause deep mental and physical harm. The aftermath of such trauma is complex and unique to each individual, shaped by their coping mechanisms and access to professional help. Some may develop severe mental illnesses, while others may suffer from PTSD (Post-Traumatic Stress Disorder), a condition where recovery from a terrifying event becomes a prolonged struggle.

The back-way is more than just terrifying—it is a life-altering experience. Many who made this journey to Europe now face ongoing mental health challenges, with some living on the streets, struggling to survive, while others turn to drugs or alcohol to numb the pain of their traumatic experience.

Trauma can alter one’s worldview, leading to a loss of hope, limited expectations for the future, and fear that life may end abruptly. This can undermine basic life goals—like pursuing education, building meaningful relationships, or securing stable employment. As a result, some may become more vulnerable, withdrawn, or aggressive, while others may resort to criminal behavior out of frustration or desperation.

The back-way phenomenon has caused untold suffering, particularly among our youth. Those who have died are at rest, but those who survived are left to cope with the aftermath of their trauma, which manifests in various ways depending on its severity and how they manage it. Trauma is real, and without professional support, healing from such harrowing experiences may be elusive.

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Opinion: It’s Time We Talk About Our Traditions

By: Seringe ST Touray

The Introduction

The second most feared title in today’s Gambian society is the title of “Njeke.” The Njeke acts as the maid of honor, culturally, serving as a wedding bride’s companion or confidant. She supports the bride emotionally and practically, assisting with wedding preparations and rituals, and representing her in key interactions. The most feared title is “Yai,” meaning ‘mother,’ or ‘mother of the night.’ The bearer of this title guides the bride through the cultural traditions, provides advice on marital responsibilities, and ensures emotional and ceremonial support throughout the wedding process.

On the surface, these roles and responsibilities seem justifiable. Look closer, and you’ll find the unspoken practices of how culture is monetized to bankroll a perfectly prevalent and discriminatory caste system unfolding before our eyes. The social hierarchy comprises the Freeborn (Géer) ruling class, Artisans (Ñeeño), who are traditionally skilled workers (such as Griots, Blacksmiths, and Leatherworkers), servile groups (Jaams), who serve the Freeborn often as laborers or in domestic roles, and, in some cases, religious leaders who hold a respected and separate status.

To add to an already problematic system, the infusion of money has dragged culture to new depths, where many are compelled socially and emotionally to empty their savings to give to a distant relative they’ve never heard of, only to sleep in the dark because they can’t afford electricity. Class-based pride, flamboyance, and an essentially ‘showing off’ attitude have taken our society by storm, with almost every participant silently complaining about the absurd system behind closed doors, yet putting on pretend smiles as they answer the call of their true gods – namely, the cultures and traditions they despise but won’t denounce publicly. To many, the misfortune of being named a Njeke or a Yai seems like a call to a higher cultural power, but one which brings devastating financial consequences.

The Vicious Cycle

The culture of monetary contributions in some of our local traditional weddings creates a cycle of obligation rather than choice, where giving money is an unwritten yet socially enforceable contract. When extended family sends money for a wedding, they expect the same or more when their own children marry. Over time, and historically, inflation and economic downturns make monetary contributions harder to reciprocate, turning this tradition into a burden. This mirrors how banks traditionally lend money with the expectation of interest, knowing the repayment value will potentially exceed the loan. Both systems benefit from changing monetary value favouring the lender while disadvantaging the borrower. This is not to say that all participants are unwilling. In many cases, families will, while expressively dreading every moment among their own trusted inner circle within the extended family, harness their last savings to pour into the tension-filled culture over their own family obligations, from children’s school fees, utility bills, medical bills, and general comfort.

The pressure to contribute financially to wedding ceremonies, especially for those holding the titles of Njeke or Yai, can be devastating. The expectation of financial generosity often forces them to dip into savings meant for other life necessities, creating a cycle of stress and emotional strain as they try to meet these cultural obligations.

The Collector

The bookkeeper, or better known as “The Collector,” manages contributions from guests. They record financial gifts given by attendees, typically announced publicly, sometimes with a loud speaker during the ceremony, along with the names of those who gave money. The official opinion is that this practice is rooted in the culture of transparency, accountability, and acknowledgement. Unofficially – it segregates those that have, and those that have less in a spectacularly classist display. These announcements create intense competition, resulting in pressure. Gifts and contributions to the extended family are largely seen as mandatory regardless of one’s financial situation, forcing people to participate in a culture where their own significance is determined by their financial worth. To some, this is seen as counterproductive to celebrating love, but rather to appease culture. In fact, some families reject their daughter’s choice of partner if her partner’s financial situation doesn’t accommodate such lavish cultural displays – unapologetically choosing waste over affection.

The role of the Njeke or Yai in this environment is especially precarious, as they are expected to maintain appearances and uphold tradition, often at the cost of their own financial well-being. The pressure to contribute financial gifts places them in a difficult position, especially when their own financial resources are limited.

The Extravagance

Disclaimer: this part may be considered sensitive, as it’s grounded in a religious context. In exploring the culture of lavish spending on wedding ceremonies in an economy that cries itself to sleep, I reflected on what motivates people in The Gambia – culture, or religion. The clever ones will say that since religion is a way of life, our culture is a byproduct of our religion. The problem is – this could not be further from the truth. According to a 2023 Report on International Religious Freedom by the United States Department of State, about 96% of our population are Muslims, mainly Sunni, with about 3% Christians, mainly Roman Catholics. Both religious scriptures condemn the attitude of lavish spending and senseless extravagance as a whole.

The Quran, for example, unequivocally teaches that extravagance for the sake of status or self-indulgence is harmful. Surah Al-Isra (17:26-27) (Sahih International) teaches, “And give the relative his right, and also the poor and the traveler, and do not spend wastefully. Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.” The verse, linking wasteful spending to negative traits, is similar to Christian teachings against the pursuit of earthly wealth and status. However, without much knowledge or background on Christianity, regrettably, I leave that to a more informed audience to contextualize better. Here’s the point overall – a society that prides itself on religious doctrines has now largely allowed itself, much like with politics, to be governed by materialism.

The financial pressures linked to traditional roles like Njeke and Yai contribute to this materialistic mindset, as these titles are often associated with extravagant expectations that require substantial monetary contributions. The prioritization of material wealth in these cultural and religious contexts has put immense financial strain on those expected to fulfill these roles.

The Conclusion

This prioritization of materialistic culture over faith-based morality or morality as a whole is reminiscent of how many people engage in acts of social contribution, but only for the praise and recognition. It’s reasonable to believe that the titles ‘Njeke’ and ‘Yai,’ originally intended as harmless practices for support, transparency, accountability, and acknowledgment, have over time become increasingly defined by status and materialism, much like many of our most significant institutions.

In fact, over the course of writing this opinion piece, I spoke to many people who directly or indirectly participated in the culture of flamboyance, specifically pertaining to marriage, and all agreed that the material focus on our cultures is an insidious threat. Yet, when you tell them it’s morally wrong to prioritize materialism, what do they say? ‘Everyone else does it…’ or ‘kum nehut bokut’ – a Wollof phrase meaning ‘those who oppose the system do so because they’re not part of it,’ a condemnatory statement that conveniently overlooks the moral aspect. And my personal favourite: ‘You can’t do everything right.’ Unfortunately, I have to give this one to them – much as it pains me to admit it!

The ironic karma in all of this, though, is that no matter how much effort you put in appeasing certain culture, you can never truly satisfy it. Instead, such culture will judge you for even trying, focus on your lows instead of your highs, and whisper about your misfortunes, if any. A more reliable path to happiness is pragmatism, and for the religious, both pragmatism and faith. The most unproductive path to happiness is worrying about what everyone else will think, or say.

Youssou N’Dour Announces New Album ‘Éclairer Le Monde’

By: The Fatu Network Editorial

Senegalese artist and entertainer Youssou N’Dour has announced the release of his new international album, “Éclairer Le Monde” (Light The World). After a long break, N’Dour shares his reflections on the challenges of the pandemic and the importance of building a hopeful future.

The renowned artist introduces the album with a preview of the music video for “Noflaay,” a song with a universal message promoting peace, self-acceptance, and unity.

This announcement was made on January 8, 2025.

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