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EDITORIAL: A national call for traditional medicine legislation

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EDITORIAL: A national call for traditional medicine legislation

For some time now, a Ghanaian Professor of Naturopathic Healthcare, Raphael Nyarkotey Obu, who is currently a Barrister-At-Law Candidate at the Gambia Law School, Banjul, has been canvassing for support towards traditional medicine legislation in The Gambia. He combines this advocacy with the workload at the Gambia Law School, Banjul. His advocacy has created a huge interest in natural remedies with his frequent evidence-based articles. He has been working with the traditional healers in The Gambia to achieve this feat. We believe that this call is timely in The Gambia, and we support his call for legislation.

Our case is that: Bearing in mind that the history of standard medicine is actually through empirical work from plants and based on experience and research on the active substance content, that is what Paracelsus (1541-1493 BC) did. Hippocrates (459-370 BC) used more than 200 types of plants in his medicine. We recommend following the WHO Traditional Medicine Strategy. The desire to applicable legal regulations in the law on the practice of traditional medicine, complementary medicine, and alternative medicine is an essential wish for Parliament in the Gambia to implement.

We support Prof. Nyarkotey Obu’s positive thinking and support regarding traditional medicine legislation in The Gambia. We hope the idea will be implemented and his way of thinking befits the aim of legal training.

Indeed, the global market for traditional therapies stood at more than US$60 billion in 2000 and is steadily growing and many countries are benefiting from the regulation of traditional medicine. The likes of China and India are typical examples. Also, Ghana has over 55 government hospitals with herbal medicine departments with trained Medical Phythotherapists. The economy of Ghana and the healthcare space is benefitting from effective regulation of traditional and complementary therapies. Also, as Professor Nyarkotey asserts, even in countries where regulation exists, the risk of traditional practices has been reported in the media space. What therefore is the fate of The Gambia without legislation for the practitioners? We, therefore, call on the government to help with legislation.

MC Cham Jr: ‘Mayor Bensouda has a high chance of re-election

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By: Dawda Baldeh

Former opposition Gambia Democratic Congress (GDC) campaign manager and now political commentator Momodou MC Cham Jr has stated that incumbent Kanifing Municipal Council (KMC) Mayor Talib Ahmed Bensouda has a high chance of re-election following United Democratic Party’s (UDP) dominance in the just concluded Local Government elections in the Kanifing Municipality (KM).

MC Cham was speaking to Star Fm Talk Show host Pa Nderry Touray this morning.

“Talib has a high chance to win again because all his councillors are back. This shows that people want him back to the council,” MC Cham asserted.

He said, historically, the ruling party always dominate local government elections in the rural area which he noted has changed in the recently concluded elections.

“This change shows that the rural people are now aware, and they are voting for development not based on bribery.

The opposition parties are also reaching every corner to engage the people on their agendas,” he said.

According to the young politician, UDP securing more seats within KM in the councillorship election is a plus for Mayor Bensouda.

“The mayor has no executive power to do anything without the support from the councillors.

“The mayor needs the councillors to support him. This is why Bensouda has been campaigning for his councillors,” Mr Cham added.

Asked about how he viewed the election, he responded: “Gambians are now voting for change. NPP has spent millions of dalasis on this election, but they can’t control the councils.”

MC Cham mentioned that Talib got more seats this year than in 2018 when he was campaigning with the president.

“In 2018 he got only 12 councillors but this year he secured 15 councillors.

This shows that the people of KMC have seen Talib’s work because the councillors he was with in 2018 are all back in the council,” he added.

Mr. Cham further explained that with all the allegations against Bensouda, there is no evidence to prove against him over the years.

“His biggest achievement is the ‘mbalit project.”

Before most of the places within KM were in a mess. Trash everywhere but now that has been a thing of the past,” he added.

He urged politicians to be flexible by not limiting themselves to only their parties so they can win the hearts of the electorate.

Commenting further on the election, MC Cham said: “I have the belief that the people of KMC have decided because they have shown that they want Talib back to the council.”

According to him, the government has put more focus on Talib with a lot of attacks and allegations without any evidence.

This, he added, is making people believe that the government is just using power against Talib.

“What happened in KMC should be a lesson to NPP because people are aware,” he said.

GAP National Admin Secretary Calls for Joint Campaign to End Corruption

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By: Dawda Baldeh

The National Administrative Secretary of the opposition Gambia Action Party (GAP), Badara Faal has called on all political parties to unanimously form an anti-corruption campaign to end what he described as “endless corruption practices in the government.”

Speaking to The Fatu Network, the young politician said the problems of the country need to be addressed by all for the betterment of all.

“Fixing these problems is only possible through collective action by all political and non-political groups in-order to pass anti-corruption laws in parliament.

“We can do this by forming anti-corruption campaigns despite our political affiliations because we believe the government should work for every Gambian, not just a handful of people within the government and few others,” Badara told TFN.

In his view, Badara believes Gambians will be able to get rid of the corrupt political system, save the country, and fix everything else that’s broken in the country.

Speaking on a range of issues, GAP Admin Secretary added, “The government is ours; we pay our taxes and so it needs to work for us and right now it is not.”

He noted that Gambians have been witnessing a total system failure in governance and something has to be done.

“It is the opposite of what we the Gambians had in mind when we maturely and democratically removed Yahya Jammeh and his dictatorial government from power in 2016.

This is a corrupt system in which we the people have almost zero per cent influence over our government, which is very sad,” he noted.

According to him, young people believe their votes don’t matter hence they feel neglected by the government.

This he noted is not what Gambians fought for in 2016.

“The worse is by allowing this to happen, we’re causing the failure of the most important issues facing our nation today.

“Three out of every five Gambians are living below the poverty line.
Our health system is a mess.

The basic food commodities rate is escalating. Poor electricity and water supply, poor agricultural sector, losing our youthful population to migration, drugs, and imprisonment,” he emphasized.

To Badara the government has failed the citizens and will continue to fail them until everyone is involved in the fight against corruption and injustice for all.

President Barrow congratulates all Gambians for the peaceful conduct of the councillorship elections; Reaffirms his commitment to democratic values

His Excellency President Adama Barrow, the Secretary-General and Party Leader of the National People’s Party (NPP) wishes to thank all members and supporters of NPP, National Reconciliation Party (NRP), Alliance for Patriotic Re-Orientation and Construction (APRC) Gambia Party for Democracy and Development (GPDP), National Convention Party (NCP), Citizen Alliance (CA), ANRD, GANU and all other non-party affiliated Gambians for their participation in the just-concluded Local Government Elections on April 15, 2023, and giving the NPP a satisfactory majority.

The President further commends all Gambians for their peaceful conduct throughout the voting process thus confirming the maturity of our new democratic dispensation. President Barrow reaffirms his commitment to the consolidation and nurturing of peace, development and prosperity in our nation.

As a political party, the results of the Local Government Election show an improvement from the National Assembly in all the regions. They reflect an incredible performance of our young party which won an absolute majority in the previous Presidential election and majority seats in both the National Assembly and Councils’ elections. These gains must be consolidated and all NPP members and partner parties are urged to take stock of these elections by identifying our strengths and weaknesses and proffering solutions in preparation for the Mayoral and Chairmanship elections that would close the current electoral cycle.

On behalf of NPP, NRP, APRC, CA, GPDP, ANRD, GANU and all other partners, the Secretary-General and Party Leader congratulates all our elected Councillors and wishes them a successful term in their new assignments.

Seedy SK Njie
Deputy Spokesman, NPP.

Get the facts straight: Debunking the false rumours surrounding Achraf Hakimi’s divorce

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Hold onto your hats, folks, because we’ve got a wild rumour circulating the internet about Moroccan footballer Achraf Hakimi and his soon-to-be ex-wife. This rumour is hotter than ‘Bakau Kaniba’ on a scorching day. According to some reports from an untrusted Ugandan news outlet called News 24/7, Hakimi allegedly put all of his assets in his mother’s name to avoid sharing them with his soon-to-be ex-wife, Hiba Abouk. But wait a minute, is there any truth to this sensational story? Let’s separate fact from fiction, shall we?

According to this rumour, which has not even been picked up by Moroccan publications yet, Hakimi allegedly transferred all of his assets to his mother’s name to evade sharing them with his soon-to-be ex-wife. But let’s be honest here, that sounds more far-fetched than a unicorn prancing down Kairaba Avenue. This rumour is as fake as a knockoff Rolex sold on at Serekunda market corner.

It all started when Hakimi’s soon-to-be ex-wife filed for divorce and demanded half of his assets. Suddenly, the rumour mill went into overdrive, and everyone was yapping about how Hakimi was hiding his millions. But I can guarantee you that’s a bunch of hooey.
What we know is that Hakimi has been accused of rape and that could be a contributing factor in the breakdown of his marriage. We don’t know the timeline of events, but it’s not uncommon for such serious allegations to put a strain on a relationship.

And regarding his assets, Hakimi owns a company called Sashi Ha Investment SL with a capital of €3 million, and he recently bought a property in Getafe, Spain. And guess whose name is on all of those deeds? Hakimi Mouh Achraf.

So, unless his mother is secretly moonlighting as a real estate tycoon, this rumour is as bogus as a three-dollar bill. But what about his image rights and sponsorship deals, you might ask? Well, those earnings are personal to him, and he can’t just stash them away in his mama’s account.

And let’s not forget that hiding assets or properties through a proxy is downright illegal. Unless Hakimi is channelling his inner Walter White and hiding his money in barrels buried in the desert, he’s probably in the clear.

But let’s not be too quick to judge here. Maybe Hakimi is just a mama’s boy at heart and wants his dear mother to have a slice of the pie. After all, who wouldn’t want their mom to have a few extra bucks for bingo night at the local community centre?

On the other hand, if Hakimi has indeed been “donating” his money and properties to his mother, he’s in for a rude awakening during the divorce proceedings. The court will uncover every hidden asset, and he won’t be able to escape his obligations. And let’s face it, folks, nobody wants to be on the wrong side of the law.

If we want to get to the bottom of the Hakimi and his wife’s asset-sharing debacle, we should rely on primary sources such as court documents or statements from the actual people involved.

Now, let’s talk about the elephant in the room – the media’s coverage of this story. The rumourmongers have been slandering Hakimi’s ex-wife as a gold digger, and that’s just not cool. We don’t know the details of their divorce, and it’s not our place to judge. It’s high time we put a stop to this nonsense and held the media accountable for their reporting.

The media houses that published this story didn’t even attempt to reach out to Hakimi, his ex-wife, or his mother. That’s just plain lazy journalism, folks. It’s like they’re more interested in sensational headlines than actual facts.

In fact, this fake news about Hakimi’s assets being registered in his mother’s name came from an untrusted Ugandan news outlet called News 24/7 and quickly spread like wildfire on TikTok.

The rumour that Achraf Hakimi registered his properties in his mother’s name to evade asset-sharing with his ex-wife is false. And unless you’re a fan of conspiracy theories, you probably won’t buy this story.

Prof. Nyarkotey: Women’s fertility declines after 35; science says 26 is the magic age for marriage.

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By Prof. Raphael Nyarkotey Obu

Women’s fertility declines after 35; science says 26 is the magic age for marriage.

I read one article that states that the perfect age to get married, according to science is 26 for women and 32 for men. I decided to delve into this more due to the recent craze for fertility discussions on our airwaves. What could be the problem? I found that, though people are talking about fertility, they’re not having the conversation about where and when it matters.  For instance, The RMANJ survey revealed that only 26% of women surveyed have had conversations with their OB/GYN about fertility and nearly half (42%) of women surveyed who had experienced infertility reported that their OB/GYN never started a conversation with them about fertility.

The magic number 26 for marriage

The number comes from the Algorithms to Live By: The Computer Science of Human Decisions, which was written by journalist Brian Christian and cognitive scientist Tom Griffiths. According to their book, people make the best decisions after screening 37 percent of the options.

They use the example of screening job applicants and argue that after looking through 37 percent of the people who applied, it would make sense to choose a candidate who was qualified without looking any further.

The authors of the study say that it’s at this point where the reviewers of the applicants have enough information to make a good choice, but not too much that they will get weighed down by indecision. The study further asserts that this rule works for picking out a partner. The range during which people typically look for love is between 18-40 and the 37 percent mark is 26. Past 26, the quality of the options begins to go down.

However, many experts seem to agree that the late 20s is the sweet spot for getting married. Psychologist Wyatt Fisher says that the reason this time in your life is so ideal for settling down is that it is at the point at which you have already completed your education and started a career.

Clinical social worker Kelsey Torgerson says it’s crucial to at least wait until the human brain is fully developed to find a life mate, which isn’t until age 25.

She says, “I believe it’s best to wait until this marker. It’s also important to experience stressors with your partner that you overcome, so if you have a high school sweetheart, you should see how you two handle college, long distance, studying abroad, or getting two jobs. You want to know that you have the conflict management strategies in place for a healthy, successful marriage down the road.”

Relationship therapist, Weena Cullins, thinks the magic number is 28. As she explains, “In my clinical experience, I’ve found that the best age to get married for women in the U.S. is 28. At age 28, my soon-to-be brides exhibit self-awareness and confidence in their choice of a mate. Most 28-year-olds have had the time to successfully explore who they are on a personal and professional level, discover the qualities they desire most in a life partner, and learn from mistakes they made in previous relationships. You’ve had time to get settled in a career, experience the college, and graduate school if that’s your preferred path, or simply live independently before combining your life.”

The Magic Number 32  for Men

And for men, Cullins thinks the magic number is 32:  “Waiting until age 32 affords men an opportunity to get settled into a career and potentially pursue professional advancement before tying the knot. It also allows them to develop socially and emotionally through living on their own and dating. By 32, many men have spent enough time on the social scene to be able to make an informed decision about entering into married life. They also tend to have a sober perspective about having children and their role in co-parenting. This benefits the overall health of the relationship.”

Why the number 26 is important for women

A recent study by Owen and Sparzak, (2022) found that females are born with a determinate number of oocytes. In contrast to their male counterparts, females do not create new gametes throughout their lifetime. This number of oocytes peaks at around 20 weeks gestation and decreases with age. The female gametes decline stepwise until approximately age 32, at which point the number of oocytes decreases more quickly until about age 37 when they decrease significantly.

As modern women push the initial childbearing age back, age-related fertility decline is increasing among our population. Given this reality and that there is no cure for this phenomenon, the OBGYN Generalist has an important role in educating patients regarding their potential fecundity starting at an early age and referring patients for further workup promptly.

Age and eggs

  • A woman’s age is the most important factor affecting her fertility and her chance of having a baby.
  • The chance of having a child is much higher for women younger than 35 years and men younger than 40 years than for older women and men.

A woman is born with all the eggs she will ever have. As she ages her eggs age with her and their number and quality reduce over time.  This is why her chance of having a baby also reduces over time, especially for women older than 35 years of age.

In one study, Andersen et al.(2000) looked at over 1 million pregnancies, women over 35 had a much higher rate of pregnancy loss; the risk of miscarriage for women over 40 was more than 50%, and by age 45, over 90% of pregnancies ended in miscarriage. Rates of Down syndrome increase significantly as well, from 1 in 1,200 for mothers aged 25 to 1 in 30 for mothers aged 45. So while 35 is not the single “age of fertility decline,” it makes sense as a convenient shorthand.

Age-related fertility decline is a universal and consistent biological trait for all women (and for men too, though the timeline is longer). Unfortunately, the age of fertility decline cannot be extended with a supplement, diet, exercise, or other therapies (though fertility decline can be steepened by certain lifestyle factors, such as smoking, or exposure to chemotherapy or other medications). In other words, women can’t extend their fertility through lifestyle changes or good habits that are beneficial to other areas of health (such as heart health, for example). That’s why egg freezing is such a powerful tool for women who want to preserve the option to have children later in life.

In another survey performed by Reproductive Medicine Associates(2016)of New Jersey in March, the gap between what people believe about their fertility and the actual biology is pretty wide.

The survey, which polled the beliefs of 1,000 adults between the ages of 18–40, demonstrated that 57% of respondents reported that they believed a woman’s “biological clock” stopped ticking at age 44. While it’s true that some women can have children naturally at age 44, fertility declines throughout a woman’s 20s and falls significantly after 35; only about half of women over 35 can achieve pregnancy in one year, compared with three-quarters of women under 31. By age 44, pregnancy rates are a mere 1–5%, with only about 2% of the remaining eggs deemed chromosomally normal. (Of course, the “biological clock” is an imperfect metaphor, but the fact remains that women have a very small chance of getting pregnant naturally over age 40.)

This survey is just the most recent in a series of studies examining public knowledge of fertility. Another recent survey performed by the Royal College of Obstetricians and Gynecologists in the UK examined the fertility perceptions of 1,000 young men and women between ages 16 and 24.

In this survey, more than 80% of both sexes believe women’s fertility only begins to decline after age 35. (As we talk about often, fertility decreases throughout our adult lives—it’s just the more drastic decline that sets in at 35.) Additionally, a quarter of young men thought a woman’s fertility only starts to decline after the age of 40 (compared with 16% of girls). And yet another 2016 survey, this one by the Fertility Centers of Illinois, revealed that of 1,208 American women ages 25–45 who had never been pregnant, only 48%—that’s less than half—understood that there was an age-related decline in fertility and increase in aneuploidy and pregnancy loss.

These recent results mirror those of the comprehensive 2011 study by pharmaceutical company EMD Serono that examined the fertility “IQ” of 1,010 women aged 25–35 who had never given birth and were not actively trying to conceive. Despite indicating that they plan to have their first child in their early to mid-30s, 73% of women in the Serono survey “anticipate that they would have an average, or easier than average, time conceiving than most women.” This belief doesn’t match reality: the survey reports remind us that 1 in 4 married women aged 35–44 experience infertility when attempting to have their first child, compared to only 1 in 10 of those under the age of 30.

Additionally, only a third of Serono’s respondents correctly identified age as the leading risk factor for infertility, and most believed that women over 40 have between a 10 and 40% chance of pregnancy in any given month—the actual monthly chance of pregnancy is only about 10%! The respondents also generally overestimated the success of IVF (believing IVF pregnancy rates to be 50–59% when they are 20–29%) and, importantly, were unaware of the importance of the age of the egg too in vitro fertilization success; 54% think that the chance of successful pregnancy via IVF does “not depend on the origin of the egg.”

How can this be?! It seems like everywhere we look, people are talking about fertility—but it turns out they’re not having the conversation where and when it matters. The RMANJ survey revealed that only 26% of women surveyed have had conversations with their OB/GYN about fertility and nearly half (42%) of women surveyed who had experienced infertility reported that their OB/GYN never started a conversation with them about fertility.

This again reflected the earlier EMD Serono survey results, which revealed that a majority of women never discussed future pregnancy plans (52%), age as an infertility risk factor (78%), or infertility treatment options (89–96%) with their OB/GYN. And it’s not because women don’t want this info; the Fertility Centers of Illinois reported that 89% of respondents agreed that infertility education should be mentioned at an OB/GYN visit and 52% of women age 35 or older stated that they would have made different life choices if they had known about the age-related decline in fertility.

Why aren’t women having this conversation with their doctors—before their fertility becomes a time-sensitive issue? Probably, it’s a combination of the fact that doctors aren’t always comfortable breaching the topic with patients (or there may not be a time in an otherwise packed OB/GYN visit); the fact that there’s still a stigma surrounding fertility issues, childlessness, and fertility preservation; and the fact that women can’t ask their doctors about a problem if they’re not aware of it in the first place.

That’s why some experts are calling for fertility education at the high school level, and why Adam Balen, Chair of the British Fertility Society, is advocating for “choice, not chance,” saying, “We aim to ensure that sex and relationship education not only covers how to avoid pregnancies and sexually transmitted diseases but also includes information about fertility and planning for the right time to start a family… We want to enable young people to make informed choices about pregnancy, whether that choice is to start a family or not.”

Credit: Extendfertility.com, 2016)

Men infertility

Age and sperm

Men younger than 40 have a better chance of fathering a child than those older than 40. The quality of the sperm men produces seems to decline as they get older.

Most men make millions of new sperm every day, but men older than 40 have fewer healthy sperm than younger men. The amount of semen (the fluid that contains sperm) and sperm motility (the ability to move towards an egg) decrease continually between the ages of 20 and 80.

We’ve all heard about men in their 80s and 90s fathering children, but this is rare. A father’s age also affects the chance of a couple getting pregnant. It takes longer for partners of men older than 40 years to conceive.

Assuming a woman is younger than 25; if her partner is also younger than 25, it takes an average of five months to get pregnant. If her partner is older than 40 years, it takes around two years, and even longer if he is older than 45.

Also, the risk of miscarriage is higher for women whose male partner is older than 45, compared to men younger than 25 years of age. For couples having IVF, the chance of having a baby is higher if the man is younger than 41 years of age.

Take Home

A concern for many women entering their 30s and beyond is when their fertility potential will begin to decline.

Studies show conclusively that older women suffer more fertility problems than younger women. In our society especially, where women pursue rewarding careers and often delay childbearing in the process, deciding when to pursue pregnancy while facing a ticking “biological clock” can be a daunting choice.

The American College of Obstetricians and Gynecologists (ACOG) recently updated its committee opinion, stating that women’s fertility begins to decrease gradually but significantly beginning at approximately age 32 and decreases more rapidly after age 37. Women older than 35 should receive an expedited fertility evaluation and undergo treatment after six months of failed attempts to conceive. In women older than 40 years, more immediate evaluation and treatment are warranted.

While there is no single age that represents a “fertility deadline,” conclusive data shows that the chances of achieving pregnancy are linked with age and decrease with increased age. However, the rate of this decline is relatively modest up until the early 30s. The reasons for this are many, but they center on the concept that increasing maternal age is generally associated with a decline in both the number of eggs and the quality of those eggs.

Women need to understand the effect of age on fertility, especially when they would like to plan a family. In most cases, an evaluation performed by an infertility expert can shed light on the “ovarian reserve,”  a term used to describe how many eggs are available every month. In many instances, other problems are also diagnosed during such an evaluation to increase non-age-related issues that may be causing problems.

NB:

Prof. Nyarkotey has strict sourcing guidelines and relies on peer-reviewed studies, academic research institutions, and medical associations to justify his write-ups.  My articles are for educational purposes and do not serve as Medical advice for Treatment. I aim to educate the public about evidence-based scientific Naturopathic Therapies.

The writer is a Professor of Naturopathic Healthcare, a Medical Journalist, and a science writer. President, Nyarkotey College of Holistic Medicine & Technology (NUCHMT), African Naturopathic Foundation, Ashaiman, Ghana. E. mail: [email protected].

Prof. Nyarkotey & Sackey: Can the Police Arrest without a Warrant?

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By Prof. Raphael Nyarkotey Obu & Daniel Sackey

There are instances where the public agitates about arrest without a warrant. The question for discussion in this article is whether a police officer can arrest without a warrant.  As professional law students at the Gambia Law School, Banjul, and the Ghana School of Law, Ghana, we examine this based on the Ghanaian and Gambia jurisdictions. We also examine the objective test of arrest without a warrant.

Arrest

An arrest can be effected either with a warrant or without a warrant.

The Gambia Jurisdiction.

In the case of the Gambia, Police officers, judicial officers, and private persons are empowered before the law to effect an arrest without a warrant. Also, members of the Gambia National Guard and the National Intelligence Agency are clothed with the powers of arrest without a warrant. Section 15 of the Gambian Criminal Procedure Code (CPC) ACT NO. 26 of 1933, provides the road map and grounds for arrest without a warrant by any police officer or any order from the Magistrate.

Additionally, Section 73(1) of the Drug Control Act (Cap 13:05) gives the power to a Narcotic Control Officer, a police officer, a customs officer or any other person acting in the exercise of his or her powers may arrest without a warrant. The grounds for arrest have been provided in this section.

However, in the exercise of his powers under section 15 of the CPC or section 73 of the Drug Control Act, a police officer or Narcotics Control Officer in the Gambia, as the case may be, must demonstrate that there were facts from which it could be reasonably inferred that the suspect committed the crime or offence. Anything apart from this, the police officer or the Narcotic Control Officer would find it defend to mount a defence on his or her action by relying on the statutory provision.

Ghanaian Jurisdiction

Now turning to the Ghanaian Jurisdiction, section 10 of the Criminal Procedure Code of Ghana (Act 30) gives the power to the police to arrest without a warrant.

A police officer has the statutory power to arrest without warrant a person who the police officer suspects, upon reasonable grounds, of having committed an offence or of being about to commit an offence and in order to prevent the commission of the offence in any highway, yard, building or other places during the night. The police officer must suspect that the person has committed a criminal offence or is about to commit the offence in any place. But, the suspicion must be reasonable; in other words, the grounds for the suspicion must be reasonable to justify the arrest. However, there is a very important overriding qualification attached to this common law power of the police, namely, it must be exercised reasonably. This places a duty on the police officer to satisfy himself that there are reasonable grounds for the suspicion of the guilt and the reasonable grounds must exist at the time of the arrest and not after the arrest.

The common law principle in Christie v. Leachinsky is codified under Act 30 in Ghana and states that a police officer has a right to arrest, without a warrant, any person whom he reasonably suspects of having committed a felony, although no crime has in fact been committed.

The objective test for arrest without a warrant

In both jurisdictions: Concerning an arrest without a warrant, the objective test is paramount. This means that the police cannot just arrest anyone based on his or her personal belief but it has to be based on the facts of the case.  Thus the test is objective one. We examine some supporting cases:

The first is the Nigerian case of Chukwuka v Commissioner of Police (1964) NNLR 21. The court reasoned that: “The objective test is not what the police officer himself regards as reasonable but the whether the facts within the knowledge of the policeman at the time revealed circumstances from which it could be reasonably inferred that the appellant had committed an offence”.

The Ghanaian court in the case of Solomon Joojo Cobbinah and others v. Accra Metropolitan Assembly and others (2017) with Suit No. HR/238/2015 also set out the test to determine the reasonableness of an arrest by the Police without a warrant as follows; “The test for reasonableness cannot be subjective; it must be objective. The decision to arrest or not to arrest ought not to be left to the absolute and unregulated discretion of the arresting officer or to the whims and caprices of such an officer or else the test for reasonableness will depend absolutely on the officer. That ought not to be the case. The test for reasonableness must be objective. In other words, there must be a common standard or measure for determining whether the arrest is reasonable or not. The standard for reasonableness can be found in the statutory provision that creates the criminal offence. Undoubtedly, each offence has discrete ingredients to be proven by the production of relevant and admissible evidence. And, the facts that give rise to a reasonable suspicion must, at least prima facie, support the ingredients of the criminal offence”.

Also, in the Nigerian case of Jackson v Omorokuna(1981) 1 NCR 283, where the plaintiff was arrested because he was unable to explain to the policeman the whereabouts of his ignition key and could also not produce documents to confirm the ownership of the motorbike. The court held that the arrest was lawful.  The court reasoned that the test here is a reasonable person acting without passion or prejudice.

Hence, if after the arrest, an investigation confirmed that the suspect did not even commit the offence for which he was arrested, and released, the arrest is not rendered unlawful. The most important thing is that at the time of the arrest, the facts disclosed an apparent commission of an offence.

For instance, in the case of Wiltshire v Barret (1965) 2 ALL ER 271, the respondent was arrested without a warrant for driving under the influence of alcohol. In the course of the arrest, he sustained some bodily injuries because he was resisting the arrest. After a medical examination, the test proved he was not under the influence of alcohol. He brought an action against the police for assault and unlawful arrest.  The lower court ruled for the plaintiff but the court of appeal overturned the lower court decision. The Appeal Court reasoned that the arrest was lawful as the police officer have to act at once. On the facts as they appear on the spot and should be justified by the facts as they appear to them at the time and not any expost facto analysis of the situation.

In the Ghanaian case of Miller V. Attorney-General [1975] 2 Glr 31-45, the court making reference to the dictum of Scott L.J in the case of Dumbell v. Roberts [1944] 1 All E.R. 326, C.A. At p. 329, was of the view that the power possessed by police officers to arrest without warrant, whether at common law for suspicion of a felony or under statutes for suspicion of various misdemeanours or offences, provided always they have reasonable grounds for their suspicion, is a valuable protection to the community. They were quick to point out that, this power to arrest without a warrant may easily be abused and become a danger to the community instead of protection. In the words of a learned Judge, “the protection of the public is safeguarded by the requirement, alike of the common law and, so far as I know, of all statutes, that the constable shall before arresting satisfy himself that there exist a reasonable grounds for suspicion of guilt.”

Also a police officer, after arresting a suspect, does not have to take the suspect straight to the police station. He can do what is reasonable to investigate the offence alleged against the suspect.  He can take the suspect to his house to search to get the necessary evidence. Or even to the place where the suspect claimed he was not there when the offence was committed to assess whether indeed he was there before proceeding to the police station.

In Dallison v Caffery (1964) 2 ALL ER 610, the court held that the police officer was not liable for damages for false imprisonment for taking the appellant first to his house to search for stolen money and then to a friend’s house to confirm an alibi before taking him to the police station. It was held that the officer acted reasonably in investigating the alleged offence before taking the suspect to the police station.

One issue which lingers on the minds of many people in both jurisdictions is whether a person can resist an arrest where the police officer has not been able to state any offence known to the law. The Ghanaian court in addressing this issue in Ampofo v The State [1967] GLR 155, held that section 10 of Act 30 enables the police to arrest without warrant any offence committed in his presence or based on reasonable suspicion of the commission of any offence. However, the meaning of any offence does not mean any offence according to the idiosyncrasies and iconoclastic notions of the police officer, but an offence known to the law. It is pertinent to state that the right to resist an arrest is subject to the duty to submit to an arrest.

If in any case, it turns out that a person is unlawfully arrested, Article 14(5) of the Constitution of Ghana provides that the person shall be entitled to compensation from that other person who in this case shall be the police officer.

In conclusion, the police in both jurisdictions, have been empowered to arrest with or without a warrant. However, for arrest without a warrant, the test that has to apply is the objective test. He or she must act without passion or prejudice.

Prof. Raphael Nyarkotey Obu is a BL candidate at the Gambia Law School, Banjul, The Gambia, and, Daniel Sackey is a Part two student of the Ghana School of Law, Accra, Ghana.  E-mail: [email protected]

More women voter turnout in LG election, report shows

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By: Dawda Baldeh

A joint report on the April 15th, 2023, councillorship election from WANEP-The Gambia in collaboration with the National Human Rights Commission (NHRC) and the National Elections Response Group shows more women voter turnout in polling stations than men.

The report which includes analysis, comments, and recommendations was meant to update the media on the election observation carried out by the various groups.

“Voting started on time but there was a low turnout. Most voters in the queue were women,” Julius Freeman the chair of NERG told reporters.

He noted that the voting process was peaceful, adding that there was a fair representation of women among IEC officials, party agents, and security personnel.

Mr. Freeman further explained that priority voting was accorded to the elderly and persons with disabilities.

Speaking on a range of issues, the NERG chair, told journalists that polls opened on time.

“Opening procedures as outlined by law complied with abs most of the polling stations staff were present.

The majority of the polling stations were easily accessible and polling officials and party agents present carry out their duties,” he added.

According to the joint report, all required election materials were available and security personnel and party agents were visible in all the polling stations.

However, it was observed that the media personnel were absent in most of the polling stations at the time of the opening, the report said.

A Business and A Company: Are they the same?

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By: Juliana Twumwaa Obeng

The Writer

A Business and A Company: Are they the same?

The terms “business” and “company” are often used interchangeably. However, they do have different legal meanings and implications. In this article, we will explore the differences between a business and a company, and how these concepts apply to the context of The Gambia.

A business can be defined as an organization or individual engaged in commercial, industrial, or professional activities. This can include sole proprietorships, partnerships, or corporations. In general, a business is any entity that seeks to earn a profit by providing goods or services to consumers.

On the other hand, a company is a legal entity that is separate and distinct from its owners. It can be created by filing the necessary paperwork with the appropriate government agency, such as the Companies House in The Gambia. A company can issue stock, own property, enter into contracts, and sue or be sued in its own name. A company can also be either for-profit or non-profit.

Legal Framework

In The Gambia, companies are governed by the Companies Act of 2013. This law provides for the formation, management, and dissolution of companies, and outlines the duties and responsibilities of company directors and shareholders. There are several types of companies recognized under Gambian law, including private companies, public companies, and limited liability companies.

A private company is one that is owned by a small group of individuals, and whose shares are not publicly traded. A public company, on the other hand, is one whose shares are publicly traded on a stock exchange. A limited liability company, or LLC, is a hybrid form of company that combines the benefits of a partnership with the limited liability protection of a corporation. It is worth noting that while all companies are businesses, not all businesses are companies. For example, a sole proprietorship is a type of business that is owned and operated by a single individual and is not a separate legal entity from its owner.

One important distinction between a business and a company is that a company has limited liability protection for its owners or shareholders. This means that the personal assets of the owners or shareholders are protected in the event that the company is sued or goes bankrupt. In contrast, sole proprietors and partners in a partnership are personally liable for any debts or legal actions taken against the business.

In The Gambia, limited liability companies is a popular form of business structure for entrepreneurs and investors. This is because they provide the benefits of limited liability protection, while also offering flexibility in management and taxation. A limited liability company can be owned by one or more individuals or entities, and the liability of the owners is limited to the amount of their investment in the company.

Another important consideration for businesses operating in The Gambia is the regulatory environment. The Gambia has a relatively business-friendly regulatory framework, with a relatively low tax rate, streamlined registration procedures, and a favourable investment climate. However, like any country, there are unique legal and regulatory requirements that businesses must comply with, such as obtaining business licenses and registering with the appropriate government agencies.

In terms of industries, The Gambia has a diverse economy that includes agriculture, tourism, manufacturing, and services. The government has identified several priority sectors for development, including energy, infrastructure, and information and communication technology.

Parting Words

While there are legal and regulatory distinctions between a business and a company, both concepts are important for entrepreneurs and investors looking to establish a presence in The Gambia or other jurisdictions around the world. Understanding the unique opportunities and challenges of the Gambian business environment can help businesses navigate the regulatory landscape and build successful enterprises.

The writer is a BL candidate at the Gambia Law School. She is driven by her affinity to the legal profession and relies on Precedents and Acts of the National Assembly to educate the public on bits and pieces of the application of the Laws of the Gambia and the Ethics of the legal profession. These write-ups are for educational purposes only and not to serve as a substitute for Legal Advice. Email: [email protected] 

 REFERENCES:

  1. The Companies Act, 2013. (n.d.).https://www.attorneygeneral.gov.gm/wp-content/uploads/2016/09/The-Companies-Act-2013.pdf
  2. Gaye, A. (2020). Small Business Opportunities in The Gambia: Challenges and Prospects. International Journal of Business and Management, 15(10), 181-190.
  3. The Gambia Chamber of Commerce and Industry. (n.d.). Retrieved from https://www.gambcci.gm/
  4. United Nations Development Programme. (2021). The Gambia: Country Profile. Retrieved from http://hdr.undp.org/en/countries/profiles/GMB
  5. World Bank Group. (2021). The Gambia. https://www.worldbank.org/en/country/gambia
  6. Njie, L. (2021, January 18). Business Regulations in The Gambia: What Investors Should Know. African Exponent. Retrieved from https://www.africanexponent.com/post/8335-business-regulations-in-the-gambia-what-investors-should-know

Letter to the Editor: A national call for legislation on traditional medicine in the Gambia

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                           Letter to the Editor

A National Call for Legislation on Traditional Medicine in the Gambia

                             Prof. Raphael Nyarkotey Obu

I write to bring to your attention the need to call on the government of the Republic of the Gambia to fast-track legislation to regulate the practice of traditional, complementary, and alternative medicine.  The call is necessary as the Gambia is an opportunity hub for the development of natural medicines.

The Gambia is blessed with diverse natural therapies which could support the economy, yet untapped.

Besides, when one walks through the principal street of the Gambia, one would see traditional healers unregulated providing services people patronize. Yet, no law proscribes the practice of traditional medicines. So why then leave them to endanger the public?

As a Professor of Naturopathy and a current Barrister –at- Law candidate at the Gambia Law School, with an interest in African Naturopathy, I recently petitioned the Minister of Health to legislate traditional medicine in the Gambia [1].

Besides, Section 4[2] of the Constitution of the Republic of the Gambia asserts that this constitution is the supreme law of the Gambia any other law found to be inconsistent with any provision of this constitution shall, to the extent of the consistency, be void. Section 5 provides the roadmap for the enforcement of the Constitution.

Section 7 [2] further highlights the laws of the Gambia, and 7(d) embraces the common law and principles of equity. Section 7(e) further emphasizes customary law as part of the laws of the Gambia. The customary law so far is concerned with members of the communities to which it applies.  In this regard, the customs of the people in the communities also include the practice of traditional medicine. Hence, the practice of traditional medicine is a constitutional right.

It is further enhanced in Section 31 [2] of the Constitution of the right of culture promotion. It states that every person shall be entitled to enjoy, practice, profess, maintain, and promote any culture, language, tradition, or religion subject to the terms of this constitution and to the condition that the rights protected by this section do not impinge on the rights and freedoms of others or the national interest, especially unity.

Hence, the practice of traditional medicine is a way of life for the people of Gambia; it is part of their culture. Besides, the constitution emphasized that no punishment is without law.

Section 211 [2] also deals with the principles of State Policy and forms part of the public policy of the Gambia for the establishment of a just, free, and democratic State. Though it is stated that the directives shall not confer legal rights or be enforceable in any court but (a) subject to the limits of the economic capacity and development of the Gambia, the Executive, the Legislature, and all other organs of the State in taking policy directions, making laws and in the administration of the Gambia, shall according to their respective functions be guided and observe them a view to achieving by legislation or otherwise the full realization of these principles; and (b) the courts are entitled to have regard to these principles in interpreting any laws based on them.

It is worrying that the national policy on traditional medicine drafted in 2008 to develop and use traditional medicine to complement conventional medicine in the Gambia through harnessing all available resources, legislation, research, and promotion was left to sit on the shelves.

The Gambia National Policy on Traditional Medicine

A National programme [3] was established in 2001 under the Department of State for Health to see to the affairs of traditional medicine in the country. In 2002, a national technical working group was formed to guide the development of the programme. No national research, tertiary, or professional school exists for the study of herbal medicine or complementary therapies. Improper and over-harvesting of medicinal plants is endangering various plant species.

The national policy programme proposed the establishment of the National Council on Traditional Medicine to provide guidance and mobilize the required financial resources for the development of traditional medicine in The Gambia. No action has been taken on this policy and has become a white elephant.

Can custom be justified in law?

Section 2[4] of the Interpretation section of the Evidence Act 1994 of the Gambia defines customs as a rule which, in a particular area, has from long usage, obtained the force of law.

Section 13 [4] further emphasizes the admissibility of customs as evidence in a Court of competent jurisdiction in the Gambia. It states that a custom may be adopted as part of the law governing a particular set of circumstances if it can be proved to exist by evidence. Hence,

 Party alleging has burden of proof of custom, prove by testimony of persons who regard custom as binding on them, may be judicially noticed, not enforced if contrary to public policy, natural justice, equity, and good conscience.

In this regard can traditional medicine practice be regarded as admissible in evidence? Yes, the practice of traditional medicine is a clear case of res ipsa loguitor (It speaks for itself). This is because even the unlettered woman in the Serrukunda market could prove that traditional medicine is part of the customs of the people of the Gambia.

The Law of Evidence [5] in the Gambia (2022), a Handout used in teaching Barrister Law students in the Gambia, based on Hassan Jallow’s ‘The Law of Evidence’ explained that where the issue is whether a particular custom exists or not, any fact which helps to establish the existence or otherwise of the custom is relevant and admissible. The custom may be an ordinary or business practice or it may be one of customary law. Whatever it is, it has to be proved by the person who is claiming its existence as held in Maurel Freres SA v. Alieu Nying and Others 1 GR 44[6].

Secondly, those who testify as to its existence must be persons who would know of it by virtue of their association with the business practice or with the custom or tradition.

Once a custom has been proved to exist to the satisfaction of the court, the court may take judicial notice of it and therefore dispense with proof of it in subsequent cases. Thus, the burden would now shift to those who assert that the custom has changed for them to prove the change.

In this regard, it will be very difficult for anyone to say that traditional medicine has no place in the customs of the people of the Gambia. The existence of the National Traditional Healers Association of The Gambia (TRAHASS) [7] demonstrates that traditional medicine is recognized by the laws of the Gambia and is therefore part of the customs of the people.

Besides, the Companies Act, 2013, Section 16 [8] prohibits and restricts names that have national interest from registration if it has nothing to do with the government interest. Hence, the registration and acceptance of the name National Traditional Healers Association of The Gambia (TRAHASS) is prima facie evidence that traditional medicine has been accepted as part of the customary laws of the Gambia, and the association enjoys the patronage of the Government of the Gambia or any Department of Government.

Also, Section 59 [4] emphasizes that in deciding questions of custom the opinions of area Seyfolu or other persons having special knowledge of custom in any particular area and any book or manuscript recognized by the people in that area as a legal authority are relevant.

Section 62 (1) [4] asserts that when the court has to form an opinion as to the existence of a general custom or right, the opinions, as to the existence of the custom or right, of persons who would be likely to know of its existence if it existed are relevant.

Section 62(2) [4] further cements what constitutes “general custom or right” and explained that it includes customs or rights common to a considerable class of persons.

Besides, in evidence, there are certain matters of which by law the courts are obliged or bound to take judicial notice to accept them as established without any proof. For instance, section 74 [4]   lays the foundation for such matters including the identity of Heads of Departments at any particular time and many others. They need not be proved by evidence but merely by the production of the relevant document. In this case, there is the existence of the National Department for Traditional Medicine under the Ministry of Health with a history of past Departmental Heads, and this is a prima facie of traditional medicine recognition in the Gambia.

In this regard the court will take judicial notice of all facts which, according to the inevitable course of nature, must have occurred; of customs and practices and rules of customary law once they have been proven as facts.

Additionally, the court also takes judicial notice of science and technology and the general level of human knowledge as it expands. The practice of traditional medicine is well established beyond dispute. Hence, it will be difficult for anyone to say it does not exist as the history of traditional medicine can be traced to the Health Ministry with international donors’ support.   I, therefore, call for national legislation to regulate the practice of traditional and alternative medicine in the Gambia.

 Conflict of Interest

The author has an association with the National Traditional Healers Association of The Gambia (TRAHASS).

About the Author

Prof. Raphael Nyarkotey Obu is a full professor of Naturopathic Healthcare. BL candidate at the Gambia Law School, Banjul, The Gambia.

 

References

  1. Gambia Law School Student Petition Health Minister On Traditional Medicine Legislation(2023) https://www.voicegambia.com/2023/01/26/gambia-law-school-student-petition-health-minister-on-traditional-medicine-legislation/
  2. The Constitution of the Republic of the Gambia, 1997
  3. Traditional Medicine Policy Final Draft(2008). Department of State for Health and Social Welfare document
  4. The Evidence Act 1994
  5. The Law of Evidence in the Gambia(2022), a Handout used in teaching Barrister at Law students in the Gambia, based on Hassan Jallow’s ‘The Law of Evidence.’
  6. Maurel Freres SA v. Alieu Nying and Others 1 GR 44.
  7. The Companies Act, 2013
  8. Traditional Healers In The Gambia Confers With Prof. Nyarkotey(2023). https://www.voicegambia.com/2023/01/16/traditional-healers-in-the-gambia-confers-with-prof-nyarkotey/

 

GYIN 2023 Award: 10 rural youth to pocket home €1000

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By: Dawda Baldeh

The Global Youth Innovation Network (GYIN) has announced that their 2023 rural youth award will feature 10 best-performing migrant returnees, women, and youth start-up businesses, and each winner will pocket home €1000.

GYIN was registered in 2012 and has registered significant achievements over the years.

Speaking to journalists at a press conference, Edrissa Njie, the Executive Director of the GYIN Gambia Chapter, said the award is geared towards recognizing and celebrating the achievements of young people working in rural areas.

“Ten (10) best-performing rural youth returnees in the Agribusinesses will be provided with in-kind support worth €1000 for each winner to enhance their businesses,” the organizers said.

According to officials, GYIN focuses on rural development by providing entrepreneurship training, business advisory services, mentoring, and coaching to young people in rural communities.

“Our activities are geared towards creating jobs by helping young entrepreneurs to become successful in their businesses through our various programs,” Njie explained.

The rural youths award’s first edition started in 2017. However, the ceremony was not held in 2021 and 2022 due to some issues, the organizers said.

This year’s award is targeting ten (10) best-performing migrant returnees in rural Gambia.

According to Mr. Njie, they will be supporting rural farmers who are struggling to buy fertilizers due to their financial incapability.

He added that this year’s award is the biggest in terms of price.

However, the organizers said each awardee is entitled to win an award once.

“We will also be supporting young rural farmers with organic fertilizers that are produced by our young entrepreneurs,” he noted.

Organizers said they will supply organic fertilizers to rural farmers as part of their programs.

“We will address the challenges by promoting agribusinesses and generating income and employment for returnees, women, and youth. At GYIN Gambia we focus on rural development.

Our programs are very unique because when you talk about the rural youth awards, we are the only ones doing it,” he added.

Among the challenges, the organization said is facing them is making sure the products produced by the rural youth are distributed to markets and supermarkets as most people prefer goods imported from other countries.

Other speakers include Sarjo Jarju, the chairperson of the rural youth award who also spoke on the significance of the award.

“The award will motivate the rural youth who are into agribusinesses. We do this annually and give them the necessary support,” he said.

The award is part of GYIN Gambia’s eight-month-long project “Foster Agribusiness and Entrepreneurship Opportunities for Returnees and Host Communities in Rural Areas” funded by the German Federal Ministry for Economic Cooperation and Development (BMZ) and implemented by the Deutsche Gesellschaft for Internationale Zusammenarbeit (GIZ).

Driver allegedly disappears with employer’s vehicle

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By: Dawda Baldeh

Musa Bah, a driver by profession and a native of Wellingara in the West Coast Region (WCR), has allegedly disappeared with his employer’s “Golf Passant vehicle,” The Fatou Network can report.

A source familiar with the matter said: “I can confirm to you that the incident [driver allegedly disappearing with employer’s vehicle] happened. In fact, currently, there is a manhunt for the suspect. We are doing everything possible in ensuring that the suspect is arrested and brought to justice,” the source posited.

The driver, (Musa Bah) was alleged to have disappeared with the said vehicle with the registration number BJL 6297 P on Friday 1st of April 2023.

The matter was also reported to the Wellingara Police and including Police Mobile Traffic at Kanifing. The Fatou Network has also obtained the “Police Diary referenced number of both Wellingara and Police Mobile Traffic of Kanifing.

The employer, Adama Sarr, who was also contacted for comments, said: “It’s rather unfortunate that people that you wish to support will be the very people that will result in such an unreasonable attitude,” she added.

Further narrating how the incident happened, Mrs Sarr added: “Musa was working for me, and he used to drive me anywhere I was going. However, I was not going to work when Ramadan began. I, therefore, ask him to use the vehicle in traffic hence the vehicle is also registered as a taxi. Surprisingly to us, he (Musa Bah) only went to traffic for one or two days and he then decided to get lost with the car.”

“We have searched everywhere but we still can’t see him. We, therefore, decided to report the matter to the various police stations. Equally, I am urging the public to help us in locating the suspect,” she told our reporter in an interview.

Activist deems IEC chair’s overseeing of forthcoming elections unconstitutional, urges him to step aside

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By: Muhammed Lamin Drammeh

Coach Pa Samba Jow, a prominent Gambian political and social commentator, has called on the Chairman of the Independent Electoral Commission, Alieu Momar Njie to step aside amidst the alleged expiration of his term on April 7, noting that Mr. Njie would be unconstitutionally presiding over tomorrow’s Local Government Elections which, according to him, would automatically render the election null and void.  He equally called on political parties to challenge the issue in court.

According to him, the mandate of Mr. Alieu Momar Njie ended on the 7th of April 2023 and not what the Ministry of Justice said in a radio interview. To him, the IEC boss is unconstitutionally occupying the office.

“Mr. Njie’s continuous occupation of the office of IEC chairman is unconstitutional and an affront to our democracy. Consequently, any election, including the upcoming Local Government Elections, overseen by Mr. Njie will be unconstitutional, thus making it null and void,” he claimed.

Pa Samba argued that the term of the chairman of the country’s electoral body cannot be extended beyond the constitutional term. He said no authority, be it the president of the republic or any other official, has the legal authority to extend the mandate of the chairman of the electoral commission.

“For the record, Mr. Njie was first appointed in 2006 and resigned in 2007. He was reappointed for another term in 2011, and in 2016, he was promoted to the chairmanship. In August 2020, Mr. Njie told the Standard Newspaper that his term expires in 2023 because Jammeh gave him a new contract, which again is unconstitutional. So, the suggestion that his term ends in 2025 is flawed and illegal. If he should serve until 2025, he would have been in the IEC for 15 years, which contravenes section 42 (4) of the 1997 constitution,” he argued.

Pa Samba, despite raising the flag that the IEC chairman’s term has ended, hailed him for his heroic contribution to the 2016 election. However, he urged Mr Njie to step aside and not allow it to be used by the state.

“Mr. Alieu Momar Njie, regardless of what anyone may think about him, served his country. His heroism on December 1st/2nd 2016 is still fresh in our minds because if he and his team had capitulated to Jammeh’s attempts to usurp the result, we wouldn’t be enjoying the democracy we are touting today. Therefore, I will appeal to Mr. Njie to not allow the trappings of power to tarnish his legacy. He should be constitution-compliant and step aside. His term is over, and he shouldn’t be engaging in technicalities to try to elongate it.”

He urged political parties to challenge the claimed extension of his term in court to preserve the Constitution.

BAR student at Gambia Law School Pushes for Traditional Medicine Legislation

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                               By News desk

BAR student at Gambia Law School Pushes for Traditional Medicine Legislation

          Professor Raphael Nyarkotey Obu

Despite the tedious nature of the Bar Professional Course at the Law School, Professor Raphael Nyarkotey Obu, a Ghanaian Professor of Naturopathic Healthcare, and current Bar student at the Gambia Law School, Banjul, has proven that he is a scholar, an advocate, and a change maker by publishing an important legal commentary titled “The Need for Traditional, Complementary, and Alternative Medicine Legislation in the Gambia” in the Asian Journal of Language, Literature and Culture Studies. Additional four legal commentaries on traditional and alternative medicines have also been accepted for publication as a Bar student.

He has been working with the traditional healers in the Gambia to help change the negative image in their industry. This is unprecedented in the Bar professional course to see a student supporting a social course in the Gambia. Prof. Nyarkotey, who is also the president, Nyarkotey University College of Holistic Medicine in Ghana, has granted scholarship opportunities to 10 Gambian Traditional healers who are members of the National Traditional Healers Association of The Gambia (TRAHASS). The scholarship package worth 10,000 dollars will help the practitioners to pursue their academic program in Naturopathic Medicine at his established naturopathic medical school in Ghana.  The Professor also plans to provide scholarships to young ones interested in pursuing Higher National Diploma (HND) and bachelor’s degree programs in Naturopathic Medicine in Ghana.

The Nyarkotey University College of Holistic Medicine and Technology is Ghana’s first Naturopathic and Holistic Medicine College, registered under the Commission for Technical and Vocational Education and Training (CTVET), Ghana, and recognized by the Traditional Medicine Practice Council, Ministry of Health, Ghana.  The college is also an educational Member of the World Naturopathic Federation, (WNF), Canada. The College’s Naturopathic programs meet the WNF and World Health Organization (WHO), benchmarked for Naturopathic Medical Education.

The College is currently the only institution in Africa to develop the first-ever National Occupational Standard in Naturopathy and Holistic Medicine at the Higher National Diploma (HND) and bachelor’s level under the Commission for Technical and Vocational Education and Training (CTVET).

Risk of unregulated Profession

Professor Nyarkotey explained that in countries where regulation exists, the risk of traditional practices has been reported in the media space. What would therefore be the case for countries without legislation and regulation?  He quoted studies that justified that babies of women delivered in an “unorthodox health centre” had a significantly higher incidence of birth asphyxia than babies born in a hospital.

He also bemoans that traditional healers’ refusal to refer cases to mainstream facilities to seek standard medical treatment leads to a disaster. Based on several studies attesting to the fact that unregulated professions pose a public health risk, Prof. Nyarkotey emphasized that the government of The Gambia should take interest in regulating traditional and complementary medicine practitioners. This is to prevent harm. Besides, this is grounded on the doctrine of natural medicine; do no harm. Moreover, it is the duty of the Gambia government to protect the well-being of the citizenry regardless of whether the citizenry is subjectively content with the treatment that they are receiving.

He cited that countries such as China and India are benefiting from traditional therapies due to effective regulation.  Ghana has over 55 government Hospitals with herbal medicine departments with trained Medical Phythotherapists. The economy of Ghana and the healthcare space is benefitting from effective regulation of traditional and complementary therapies.

Also, in the present situation in the Gambia, without statutory provisions for practitioners, establishing standards may be difficult. For instance, some commentators held the view that self-regulation is meant for personal interest and not for the public good and that organizations that engaged in self-regulation have a challenge in enforcement.

Hence, when government regulates, it is to further the public good. He explained how government regulations have impacted the standards in mainstream medical practice. We have seen the relevance of regulation in countries with traditional medical practice.  They have national licensing standards, educational requirements and standards in the practice. Licensing of practitioners provides public confidence in any profession.

The Business of Traditional Medicine

Prof. Nyarkotey also held that many opportunities are associated with legislative regulation. For instance, the global market for traditional therapies stood at more than US$ 60 billion in 2000(WHO,2022), and is steadily growing.

The Gambia is a nation of tea lovers specially attaya (green tea), black tea, coffee, and loose tea; a market report by Market Research. Com (2020) found that the tea market was equal to 18.40 million USD (calculated in retail prices) in 2015. Until 2025, the tea market in the Gambia is forecast to reach 48.18 million USD (in retail prices), thus increasing at a compound annual growth rate (CAGR) of 9.01% per annum for the period 2020-2025. This is a decrease, compared to the growth of about 11.46% per year, registered in 2015-2019.

The average consumption per capita in value terms reached 9.61 USD per capita (in retail prices) in 2015. In the next five years, it grew at a CAGR of 8.16% per annum. In the medium term (by 2025), the indicator is forecast to slow down its growth and increase at a CAGR of 5.92% per annum.

In this report, the coffee alone instant market in Gambia was equal to 2.80 million USD (calculated in retail prices) in 2015. Until 2025, the coffee market in the Gambia is forecast to reach 11.51 million USD (in retail prices), thus increasing at a CAGR of 12.80% per annum for the period 2020-2025. This is a decrease, compared to the growth of about 18.39% per year, registered in 2015-2019.

The average consumption per capita in value terms reached 1.48 USD per capita (in retail prices) in 2015. In the next five years, it grew at a CAGR of 14.23% per annum. In the medium term (by 2025), the indicator is forecast to slow down its growth and increase at a CAGR of 9.67% per annum.

Also, Statista (2022) reports that the Gambia tea revenue amounts to US$39.83m in 2023. The market is expected to grow annually by 4.71% (CAGR 2023-2025).  The interesting thing is that in global comparison, most of the tea revenue is generated in China (US$111,800.00m in 2023) according to Statista (2022).

This could either be a negative or positive market outlook for the Gambia, as they contribute to the tea market outlook of China. I believe that legislation and strict regulation of the traditional and complementary medicine industry have a chance to benefit the Gambian economy.

The same report also revealed that by 2025, 16% of spending and 1% of volume consumption in the Tea segment will be attributable to out-of-home consumption (e.g., in bars and restaurants) in the Gambia.

On the international front, Fortune Business Insight (2022) reported that the global herbal medicine market size was valued at USD 151.91 billion in 2021 and the market is projected to grow from USD 165.66 billion in 2022 to USD 347.50 billion by 2029, exhibiting a CAGR of 11.16% during the forecast period.

Also, The Grand View Research (2021) also reports that the global complementary and alternative medicine market size was valued at USD 117,210.3 million in 2022 and is expected to expand at a compound annual growth rate (CAGR) of 25.1% from 2023 to 2030.

The interesting thing is that India’s export of AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha, and Homeopathy) and value-added products of medicinal plants during 2015-2016 was $358.60 million.

In Africa for instance, where legislation and regulation exist, Andel et al. (2012) found that an estimated 951 tons of crude herbal medicine were sold at Ghana’s herbal markets in 2010, with a total value of around US$ 7.8 million. Most of these plants sold at the market were mostly used for women’s health, in rituals, as aphrodisiacs, and against sexually transmitted diseases.

Also, in Benin, one study by Quiroz et al. (2014) reported that the domestic medicinal plant market in Benin has economic significance. About 655 metric tons worth 2.7 million USD are sold yearly, and traditional spiritual beliefs are the major driving force behind the trade in herbal medicine. Gabon on the other hand; has just 27 medicinal plant products giving the economy US$ 1.5 million annually.

The traditional medicine industry in South Africa value does not enter into formal trade and therefore is an addition to the Gross Domestic Product (GDP).  The most intriguing thing is that the medicinal plant trade in South Africa is equal to 5.6% of the National Health budget, equal to the whole Mpumalanga Health budget, or equal to the KZN Provincial Hospital budget.

Additionally, in Tanzania, Posthouwer, C (2015) study found that more than 61 000 kilograms of nonpowdered medicines valued at US$344,882 are traded in informal herbal medicine markets. Morocco, on the other hand, annual revenues generated from the export of medicinal plants were US$55.9 million in 2015(Market Insider, 2015), and US$174, 227,384 in Egypt (Abdel-Azim et al. 2015).

It is interesting how North African countries make a huge amount of money from herbal medicinal products as compared to West African Countries. For instance, the (Observatory of Economic Complexity, 2020) reported that the Gambia exported just $559 in Tea, making it the 171st largest exporter of Tea in the world. In the same year, Tea was the 239th most exported product in Gambia. The main destination of Tea exports from the Gambia is Switzerland ($365), China ($108), and Spain ($86).

The fastest-growing export markets for Tea in the Gambia between 2019 and 2020 were Switzerland ($365), Spain ($86), and China ($31).

In terms of import: that same year, Gambia imported $23.9M in Tea, becoming the 60th largest importer of Tea in the world. In the same year, Tea was the 14th most imported product in Gambia. Gambia imports Tea primarily from: China ($21.8M), Sri Lanka ($1.19M), India ($581k), Egypt ($108k), and Senegal ($53.9k). The fastest-growing import markets in Tea for the Gambia between 2019 and 2020 were Sri Lanka ($135k), Singapore ($33.2k), and the Netherlands ($12.8k). The Gambia is unable to export its herbal medicinal teas outside to generate foreign exchange.

 Reviewers Call for Legislation in the Gambia

One reviewer at the University Islam Bandung, Indonesia, in his general comment, held that bearing in mind that the history of standard medicine is actually through empirical work from plants and based on experience and research on the active substance content, that is what Paracelsus (1541-1493 BC) did. Hippocrates (459-370 BC) used more than 200 types of plants in his medicine. We recommend following the WHO Traditional Medicine Strategy. The desire to applicable legal regulations in the law on the practice of traditional medicine, complementary medicine, and alternative medicine is an essential wish for Parliament in the Gambia to implement.  The reviewer further commended Professor Nyarkotey for his positive thinking regarding traditional medicine legislation in the Gambia.  “The author’s manuscript thinking is correct; I hope the idea will be implemented. The law will regulate Good Manufacturing Practices for quality control of materials for traditional medicinal ingredients to conduct research according to evidence-based. I agree with the Author’s way of thinking.”

Another international reviewer of the legal paper states in his comment that the legal paper is a well-written argument/debate from the perspective of law. This needs to be carefully considered as it is related to the general public interest and health. A major debate is needed at the national level to discuss the issue.

The third reviewer at the Manipal Academy of Higher Education, India, believes that Prof. Nyarkotey’s legal commentary justifying legislation on traditional medicine in the Gambia is a Very much relevant and unexplored area.

 Recommendation

Prof. Nyarkotey The Gambia stands a better chance to benefit from national legislation to promote traditional and complementary medicine.

Prof. Nyarkotey recommends the following for the Gambia traditional medicine legislation:

  1. Set up a technical Committee to advance the drafting of   legislation   for   traditional   and Alternative Medicines;
  2. The legislation   should   not   only   focus   on traditional medicine but should cement on complementary and alternative medicine as well;
  3. The reason is that traditional and complementary therapies are siblings and leaving complementary therapies will leave a gap and could create future challenges.

iii.      Legislation should protect titles for practitioners to aid prosecution of those who arrogate to themselves titles they do not have in the profession;

  1. The legislation should prove a clear definition of traditional, complementary, and alternative medicines and   practitioners’   qualifications; and
  2. The legislation should also provide a clear roadmap for integrative practices, especially for Medical Persons who would want to do crospathy practice.

GBoS press release on rescheduling of 2023 population, housing census

The Public is hereby informed that the 2023 Population and Housing Census earlier scheduled for April 2023 has been rescheduled to November 2023. The rescheduling is as a result of the state of preparedness which is affected by the emergence of the novel corona virus (COVID-19).  For the smooth conduct of any census, the pre-enumeration activities should start at least two years prior to the census. This was not possible due to diverted focus by government and development partners to mitigate the impact of COVID-19. This resulted in the low level of disbursement of funds to support the pre-enumeration activities which affected the timely implementation of these activities.  Also, the conduct of a population and housing census needs to be preceded by a capacity needs assessment to determine the ICT, Geographic Information System (GIS) material, and the human resource needs of the different stages of the preparatory process and to serve as input for the development of the census project document. However, the restrictions on the movement of people and goods affected the movement of technical experts to conduct this assessment and the timely implementation of regional workshops that were expected to boost the capacity of census personnel.

Another factor that affected the timely start of the census activities is the procurement of the GIS software and training on the use of the applications.  This was essential as this is the first time The Gambia is conducting a digital census which requires the conduct of digital cartography. Digital cartography requires getting recent high-resolution satellite imagery or downloading offline satellite imagery and loading it into the tablets for field operations. This process requires time and stable internet connectivity. The data sent to central office requires some editing and processing and this is one of the most daunting and tedious processes required to prepare an interactive digital enumeration area (EA) map to be integrated in the census CAPI application.

Also, another related activity that may affect the successful implementation of the census in April 2023 is the local government elections which is scheduled on the same day of the census reference date (15th April 2023). The campaign activities may jeopardize the publicity of the census, and this may have adverse effect on the census activities.

The delay in starting the census activities has a domino effect on the overall census roadmap and its implementation. There are lots of technicalities and technical expertise needed to conduct a digital census and since this is the first time The Gambia is using this system, sequencing of the implementation of the planned census activities is very crucial to its success.  The mapping exercise is ongoing and is expected to be completed in May 2023 and its data processing will continue for another three months.

Furthermore, it’s important to note that rushing or skipping any census activity will compromise quality of the output. Before the actual census enumeration, the Bureau is supposed to do a mini census called the pilot or trial census. The pilot census is the most important pre-census activity, and its main purpose is to test the overall readiness for the technical and logistical implementation of the census. This activity is planned to take place in May/June 2023 and will be followed by subsequent activities such as the deployment of census staff at the designated regional census offices, recruitment of census personnel, training and deployment of these personnel for the enumeration exercise.

Signed:

Nyakassi M.B. Sanyang

Statistician-General

Gambia Bureau of Statistics

GDC accuses IEC of ignoring vote-buying complaints

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By: Dawda Baldeh

Barely two days before the councillorship elections, the opposition Gambia Democratic Congress (GDC) has accused the country’s Independent Electoral Commission (IEC) of ignoring vote-buying complaints, saying it will negatively impact the outcome of the elections.

The party through their leader expressed disappointment over the issue and call for action against vote-buyers.

“Vote-buying has been very popular in our election and a series of complaints have been forwarded to the Independent Electoral Commission (IEC) and no meaningful actions have been taken,” the GDC party leader said in a statement.

Kandeh stated that the practice has weakened the country’s democracy since candidates winning is based on their financial muscle to dash out cash.

“Vote-buying is morally and legally wrong and it has a great negative impact on electoral behaviour.

It is sad to know that vote-buying is a criminal act, but no ruthless action has ever been taken by the IEC to bring those committing the act to book,” he claimed.

According to the GDC boss, there are so many instances where material evidence has been presented to the IEC only to be comforted with “we will investigate.”

“We have seen how vote-buying deters good aspiring political leaders from running for office or deny an entry to the political office because money is chosen by the electorates over ideas or experience,” Kandeh emphasized.

He noted that vote-buying is seriously undermining the democracy and the franchise right of all citizens.

the opposition leader said the act enables poor governments and undercuts citizens’ ability to hold their elected officials accountable.

“Vote-buying is a contentious issue in our contemporary discourse on the sustainability of democratic development in The Gambia.

Our laws towards vote-buying are dead and buried because the implementers do not take the needful actions,” he asserted.

Kandeh said evidence has it that vote-buying is from the ruling party whom he described as “not law-abiding.”

He outlined that vote-buying has serious implications which can hinder the provision of laws and their implementations.

“Recently, an NPP stalwart supporter has been caught buying votes in Banjul and it has reached the police.

“This we believe is more than the needed evidence to act accordingly with the law.

“What has been the outcome? Nothing. The ruling party will be protected at all costs at the detriment of our own laws,” the party asserted.

He called for the enforcement of the laws to protect general safety and ensure the rights of citizens against abuses are maintained.

The GDC boss added that the importance of the law is to provide justice but the continuous violation of the law without penalties can be considered as advice and not laws anymore.

He described vote-buying as an act of corruption which can lead to electing corrupt politicians with weak political ideas and incompetence.

“Our electoral system continues to lose its integrity as their laws no longer serve their purpose,” he ended.

Coastal Road Market fish vendors lament daily challenges

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By: Fatou Kebbeh

In The Gambia, fish is a highly consumed seafood consumed by hundreds of families on daily basis, however, people who are engaged in the business of selling fish are mostly women who are now facing unbearable challenges due to the high prices of the fish.

The Fatu Network engaged some fish vendors at the Coastal Road Market to find out the challenges they are facing as customers continue to blame them for the high prices attached to fish.

The fish vendors blame the high prices of the fish on the fishermen and retailers. They called on the government to intervene and support them.

Narrating her nightmare of selling fish, Mariama Sowe, a vendor, said the fish they are selling normally passes through three (3) stages before it gets to them.

“The fish is now sold to some Senegalese fishermen at a cheap price. They (Senegalese fishermen) also sell it out to some of their colleagues and we will buy it from those men at a very expensive rate.

“This is not helping us, because most of us depend on this to make ends meet,” she lamented.

According to her, even though fishermen complain about the price of fuel, they should also stop the kind of deal they are doing with the Senegalese.

The fish vendor lamented the struggle some women face at the markets daily.

This, she said, will force them to sell their fish at prices that are not favourable due to the fear of income loss.

Kumba Cham, another fish vendor said, the struggle to get fish at the riverside is now unbearable and even if they have, it is always very expensive.

According to her, fish is expensive, ice is expensive, fares are expensive, and the women are tired.

“Sometimes we will sell from morning to evening and there will be nothing to take home because of losses, and that is very painful,” Kumba told The Fatu Network.

She added that the price of fish and all other commodities has increased which is affecting both market vendors and consumers because women always bear the burden.

“If the President can hear this, I will be happy because we want him to reduce the price of food items because they are very expensive and the women are tired,” she added.

Awa Bah and Isatou Sonko, who are both fish vendors, narrated similar experiences.

A customer who wants anonymity said she mostly roams the whole market to look for fish at a cheap price because what is given doesn’t always tally with the price.

“Some fish vendors are very kind, sometimes when they see you roaming, they will suspect your problem and then reach out to you, to sell their fish at a price that favours you and not them because they pity you,” she added.

Bintou Badjie, another customer, said the price of fish is so bad and this forces her to always change her plans.

“I mostly change what I want to have that is affordable because the price of fish is always expensive, and if I should remove that from my fish money it will not favour me, so I always change my plan.”

Fish vendors and consumers urged the government to help them with the prices of fish because it is affecting both businessmen and consumers.

Important announcement: Independence of TFN Heroes Awards Committee

The committee of The Fatu Network Heroes Award wishes to inform the general public that The Fatu Network and its CEO, Fatu Camara, have no influence in the decision-making process of who gets nominated and who wins what in the Heroes Awards.

The Heroes Awards committee is a purely independent body responsible for the selection of the nominees and winners.

The committee is committed to maintaining the highest level of transparency and fairness in the selection process, and we assure the Gambian people that we take this responsibility seriously.

We believe in the importance of recognizing those who have made a positive impact in our community, and we will continue to work towards that goal.

It is important to note that Fatu Camara and The Fatu Network only get to know who the winners are on the night of the awards, just like everyone else.

We thank everyone who submitted nominations and supported the Heroes Awards. The winners will be announced on the night of the awards, and we are excited to celebrate their achievements with the community.

Thank you for your trust in TFN Heroes Awards committee.

Meet the distinguished ladies and gentlemen on the Heroes Awards Committee

The Fatu Network 2023 Heroes Award will take place on May 13.

A five-member-award committee has been constituted with distinguished men and women tasked with executing free, fair judgement in recognising exemplary Gambians. It must be noted, however, that this committee and The Fatu Network are totally independent of each other, and The Fatu Network cannot make any decision as to who should be chosen for the award.

Here are the names and profiles of all the members of the committee:

Muhammed L Saidykhan

Muhammed L Saidykhan is a seasoned and self-motivated Communications and Development Officer with over 8 years of professional experience. He has worked with renowned organizations at both regional and national levels as a Programs and Project officer and served as the PRO for the Regional Youth Committee of Central River Region for 4 years.

For the last 5 years, Saidykhan has been advocating for equal opportunities, empowering, and engaging rural young people in rural Gambia. He has contributed to several projects for organizations such as the National Youth Council, Youth Empowerment Project, and United Purpose, all aimed at serving young people.

Currently, Saidykhan holds several positions including Media Assistant for the Gambia National Olympic Committee, Press Officer for the Gambia Volleyball Federation, and member of the Press Working Group for the Confederation of African Volleyball.

Ousman Sonko

Ousman Sonko is a highly experienced and passionate development practitioner with over 22 years of experience in adult training, mentoring, and coaching. His passion lies in gender, community, and rural development, entrepreneurship, and livelihood skills development.

Currently, he serves as the Principal Trainer at the Rural Development Institute and is the founder of Managers’ Prescription Consultancy Services – a specialized firm in grassroots capacity development, governance, entrepreneurship, agricultural value-chain development, business advisory services, project management training and evaluation, gender training, financial management, mentorship, coaching, and supervision.

From May 2014 to February 2023, he served as the Vice-Principal and Senior Lecturer at the Rural Development Institute, Department of Community Development, Mansakonko Lower River Region. Prior to that, he was the Assistant Community Development Officer at Kanifing Municipality from January 2012 to April 2014. He has also worked as a Community Development Assistant at the Department of Community Development from 2006 to 2014 and as a Credit and Savings Assistant at Gambia Women Finance Association (GAWFA) from 2002 to 2005.

Ousman has a strong background in project proposal writing, project management, agricultural value-chain development, business planning, and investment development skills. He is skilled in partnership and networking, human development especially women and youth, social science research, financial management, governance, organizational development, curriculum research and development, and content preparation and delivery. His passion lies in youth and women empowerment through livelihood skills development and entrepreneurship.

Mariyann Garmi Jabang Secka

Matiyann Garmi Jabang Secka is a highly accomplished and dedicated professional with a strong track record in promoting gender equality and women empowerment. She currently serves as the Director of Gender Equality and Women Empowerment at the Ministry of Gender, Children, and Social Welfare of The Gambia.

Mariyann’s academic background is equally impressive, holding a Master’s Degree in Gender and Development from the University of Sussex, United Kingdom and a B.A. Honours Double Majors in Women & Gender Studies and Political Science from the University of Toronto, Canada. Her academic achievements have been recognized internationally, as she is a recipient of President Obama’s Mandela Washington Fellowship for Young African Leaders (2017) and the Chevening UK Government Scholarship (2018), as well as a Canadian Ontario Scholar recipient in 2008.

With her extensive knowledge and expertise in women and gender studies, political science, and development, Mariyann has become a prominent figure in the promotion of gender equality and women empowerment, both nationally and internationally. Her dedication and commitment to her work have made her an inspiration to many in The Gambia and beyond.

MamaLinguere Sarr

MamaLinguere Sarr is a dynamic and experienced Human Resources (HR) specialist with a strong passion for advocating against Gender-based violence and promoting the rights of women and children. With over 20 years of experience in HR and Communications, MamaLinguere is a renowned social activist and leading figure in The Gambia.

Currently residing in Gothenburg, Sweden, MamaLinguere works as a People Business Partner Coordinator for a Global MedTech company. Her professional career in The Gambia includes key roles at The Social Development Fund, and Medical Research Council (MRC, The Gambia) where she was promoted to Deputy HR Manager and funded to pursue her Master’s in Strategic Human Resources Management at the Nottingham Trent University in the UK. MamaLinguere has also worked with Social Security Housing Finance Corporation (SSHFC) and has consulted with various institutions in The Gambia and abroad, where she provided training and recruitment solutions, and developed HR policies.

In her spare time, MamaLinguere enjoys quality moments with her children and unwinds by taking long walks on the beach. Her exceptional leadership skills and professional expertise make her a highly respected HR specialist and social activist both locally and internationally.

Fatou Amirah Mambouray

Fatou Amirah Mambouray was raised between the Washington, D.C. area and The Gambia which played a major role in shaping her vision and mission for the part she wishes to play in contributing to development.

Solution-oriented and eager to expand her insight as well as experience, she pursued her degree in International Relations and Development in London… further specializing in Sustainable Development. Now, after considerable and diverse work experiences with the likes of the International Committee of the Red Cross as well as The Fatu Network, Fatou Amirah is a budding entrepreneur in the industries of Beauty and Environment and is also a Civil Servant working for the Government of the Gambia.

Her core mandate is governed by her determination to contribute to Africa’s ‘Brain Gain’ in whichever capacity she possesses skills.

UTG graduates fear taint on degree credibility amid sex for grades scandal

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By: Lolly Sowe

Following the emergence of shocking allegations of sex for grade scandal at the University of The Gambia, The Fatu Network has engaged some students who recently bagged degrees on how they feel after hearing such allegations.

They said the allegations are capable of undermining the academic efforts they put into obtaining their degrees.

Jainaba Jobarteh, a recent graduate, said the allegations are disheartening.

“Brilliant students who worked so hard to obtain amazing results like myself are guilty because of these claims and how others will see us,” she told TFN.

To make sure the sacrifices of hardworking students and their credibility are maintained, she urged the school authorities to investigate the matter with utmost urgency.

She added that nobody at UTG is surprised by the problems the school is facing.

“The university has turned out intelligent, motivated students who have attended top universities and succeeded in a variety of ways.

Without a doubt, every UTG lecturer I know has a high moral standard, and they all work hard to make the school a successful centre for academic excellence.

This is unpleasant and tough to process,” she explained.

She mentioned that there are despicable people in every community and civilization, which is unavoidable, but generalizing is incorrect.

“If they go through the UTG courses, they will learn about the university’s value system and the moral danger of sexually initiated marks, which all university staff and students are warned against.

“Keeping this in mind, they should know that anyone who engages in immoral behaviour will face consequences if it is discovered.

“There are a lot of things at stake, therefore I hope the UTG authorities get to work and fix this,” she added.

Jainaba described the allegations as serious, saying they can compromise the reputation of any UTG graduate, male or female.

“With this serious claim, a thorough investigation is required,” she said.

Jainaba stated that the student union has encouraged the school management to launch an inquiry and make its findings so that swift action could be taken.

“As alumni of the University, we are duty-bound to have an in-depth understanding of the situation at hand from the parties involved.”

The school, students/victims, and the lecturers in a bid to make an informed opinion about this scandal otherwise they shouldn’t speak, Isatou M Janneh said.

However, she said until those involved are brought to the board by the school, she neither has a perspective nor a take on it.

For her part, Fatou Ceesay, another UTG graduate described the allegations as disappointing.

“Imagine how hard they have (students) worked for their grades, burning the midnight candle, travelling from Brikama to Kanifing early in the morning, and returning late makes it unfair to the serious ones that have sweated for their grades,” she stressed.

She added that the recent reports of lecturers allegedly sleeping with students or taking money from them in exchange for marks are unfair to those who acquired their degrees through hard work and sacrifice.

“Giving students grades they don’t work for after sleeping with them is not fair,” she lamented.

Ms Ceesay added that lecturers that are fun of doing such acts are not fit to be called lecturers and quick action should be taken against them.

“These lecturers should be forced to resign, and certain students should be filtered to see if their documents are real or fake,” Fatou recommends.

According to her, certain students are graduating with high GPAs, and in the end, they don’t deliver to expectations.

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