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Prof. Nyarkotey – Book Review: ‘Her Virginity’; thinking she was loved by the best!  

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She believed she had found the perfect man, the one she had always dreamed of. She loved him passionately and was completely infatuated with him. Her heart raced uncontrollably during their courtship, and she couldn’t help but feel a bit crazy when he wasn’t around. He consumed her thoughts, grounding her and making her feel alive. She lived in the moment whenever he was near, and she couldn’t deny the power he had over her.

But sadly, her fairy tale took an unexpected turn. Instead of living happily ever after, she found herself trapped with a monstrous being. It seemed like the story should have ended there, but fate had a different plan. Wherever she sought solace, she faced unimaginable horrors—men who would violate her, taking away her dignity and innocence.

It’s a devastating reality that she never anticipated. The dreams of a blissful future shattered, leaving her with scars that run deep. She thought she had chosen a companion who would protect and cherish her, but instead, she was left to face unimaginable torment.

But I think that God has a purpose for her to share her experiences to save so many Gambian ladies.  Sometimes, our bad experiences are orchestrated by God to accomplish his mission.

Indeed, Kenny Rogers could be right when he said: If you want to find love, go looking at home.  If you wanna find gold, go looking in the mountains. If you want to find silver, go digging in stones and if you wanna find heaven, go reading the Bible.

With my reading culture, I first heard about this book; ‘Her virginity’ through the Gambian newspapers. I was eager to get a copy to digest the motives behind it as someone interested in the affairs of the Gambia. Finally, a colleague gave me a copy.  Scanning through the book, one thing that caught my attention was how as humans, we turn to be blindfolded and marry people we presumed that they were good people by their show of affection, love, and kindness.

In the case of women, they are most moved when men show them love, and affection, showers them with gifts in the course of the courtship, and forget to pay much attention to studying the true character of the man before accepting to marry them.

The fact that a man showers you with so many gifts, and care does not mean such a man is a good material or a good man by all standards to marry him.  Besides, men also know the tricks of women and we turn to play along to get what we want.

But every man is like a politician, we campaign well to get the women we want, and after we win the election, no more campaign. It only takes a God-fearing man to still treat a woman right after the election to buy her a rose, call her from work, open the door for her, and know they are both on a journey together.

So sometimes, because we want women badly, we turn to show them all the fake attributes we do not possess. So, if you are not smart enough as a woman, you end up with such men in marriage and that is where the true character of the man manifests. This was the case of Fatou Camara, she had thought she married a good man, but the man was more than the devil himself.

I also learned that in life, when you pray to God to give you a good man or woman to marry, also pray to enter into a good family.

This is because it is not enough to marry only a good man or woman. In our part of the world, we cement the extended family system, and you cannot do away with them. Hence, the idea of marrying only the man or woman and not the family is untrue. The family of the man and woman can either make or break your married. This was the advice I picked from the book I once read: The Mafia Manager. The author said that; every family has one enemy, and we must do everything possible to make peace with them.

Fatuo Camara ended up in a family where the man adores the mother more than the wife. The husband’s family is a lion’s den, and she didn’t know until she entered. Sometimes, during the courtship, we turn to overlook so many things in the name of love forgetting that love is not enough in married. We finally became like the boiled frog in a pot of boiling water.

The family you marry into plays a key role in the success of the marriage and we must be sensitive about this.  Had the family of the man been sensitive to the plights of Fatou Camara, they would have solved their issue amicably.  The unfortunate thing is that they had no interest in the affairs of Fatou Camara and that even worsened the situation and led to the collapse of the married.

Some families too can pretend during the courtship as if they were angels until you enter before you know they are more than the devil itself. So, this thing called marriage needs God’s guidance and spiritual revelation.

The true test of a character is when the relationship is in crisis; how you both manage it determines the strength of the relationship.  You will know whether to continue with the marriage or not when the relationship hits a strong wind. The true character of both parties will surely manifest during this period of crisis.

I believe that any relationship before marriage that has not suffered any misunderstanding is a recipe for disaster. Also, any relationship that is too fine and appears both couples are angels is a recipe for disaster.  You can’t say we don’t fight in the course of our relationship; how is that possible as a human institution?

And then in the case of the Gambia, the challenge is the pressure to marry as a virgin, but society forgets that the virginity of a woman can be broken in diverse ways and not necessarily through sexual intercourse.

I think this issue has to be re-echoed and awareness created in this area. The public needs awareness so that women who broke their virginity without sexual intercourse with a man should not be subjected to the torture that Fatou Camara went through in her marriage. Even those who lost it do not deserve such inhume treatment. Nobody is without fault.

In her case, her virginity was broken when her sister accidentally pushed her to the floor. I also believe that when a lady in the Gambia breaks her virginity, due to the sensitive aspect of the situation, the lady should open up to tell the family.

Also, the lady should open up and tell the man about the situation at hand before marrying the man. The fact that you marry as a virgin is also not a catalyst for a successful marriage. However, it is chaste to marry as a virgin, especially for women. Though, Fatou Camara had a different view and believe that men should also marry as virgins.

Fatou Camara should know that we are men, and we make proposals to buy and not the other way. So once, we have our monies; we decide what to buy.  Even the devil wants the saint to destroy. So, the standard for women is high and cannot be compared to men- that fact should be established. We are working hard to look for good women to marry; the onus is also on the women to know that they live a chaste life for a man to spend his money on. This is just by the way.

My concern is that the notion that the hymen is what differentiates between being a virgin and not a virgin is archaic. The question is does “losing your virginity” the same as “losing” your hymen? And how do you lose your virginity anyway? I think Fatou Camara’s next assignment as an advocate is to write another book to explain to the Gambian community how women can lose their virginity apart from sexual intercourse. There is a lot of misinformation and many myths about the hymen.

Many people wrongly believe that the vaginal corona is a thick membrane that entirely covers the vaginal opening and ruptures the first time a person has intercourse or any kind of insertive vaginal sex. One myth goes like this: If a bride doesn’t bleed from a ruptured hymen on her wedding night, this means that she has had sex and isn’t a “virgin.” This is not true. And this ignorance was seen in her book as the family of the man was waiting patiently at her door to examine their bed after their marriage and they felt disappointed when no blood was seen on the white bed sheet.  This led to the man calling her so many names. Friends, families, and many others called her names as well; they assumed she was a prostitute.

Most women don’t know what the hymens look or looked like, how varied their appearance and dimensions are, and how little they comply with their cultural myths. Because of our lack of knowledge, we rely on stories that suggest hymen and virginity are some of the most important things about women.

In male-controlled societies, hymens have huge cultural significance and I noticed this from her husband’s attitude. He feels betrayed and lied to by his wife, but he should have known better. Sometimes those you assumed are educated are rather the problem because of wrong socialization.

They were told that a hymen that is intact until marriage, and bleeds on the wedding night, is thought to demonstrate the woman’s sexual and moral “purity.”  But in reality, many women don’t bleed during first intercourse, either because their hymen has already been stretched or torn through other activities, or because it was very thin or flexible, to begin with.

Learning about our hymens, and our bodies in general, can help us to feel more comfortable and in control in sexual situations. Unlearning the misinformation that we’ve been taught can help us better protect ourselves from STIs, as well as increase our sexual pleasure. Though Fatou Camara’s hymen was broken; she was ready to give her man some wild sexual experience and the husband was very myopic.

Ah! This man paa. Yes, as a noblewoman. Besides, nobody marries the enemy. Well, some men can also marry you just to punish and end your dreams. She wanted to do anything.

for him thinking she was loved by the best. Why should she settle for less? Why bother about the rest?

She packed her wardrobes with some wild see-through lingerie.  But the husband made her sexual experience also complicated with frequent marital rape. She is just not fortunate.  But one thing I noticed was that as an obedient lady, during her honeymoon she was still cooking for the family. She displayed good cooking skills.

But don’t be surprised to see a virgin who knows more about sex than a non-virgin because people read and watch things in this modern age.  I end with this: No medical exam on earth can tell if a woman or girl is a virgin. That is the reality. Grab a copy of this important book to read. We are in this together and I stand by Fatou Camara.

The reviewer is a Professor, science and medical journalist, columnist, author, and BL Candidate at the Gambia Law School, Banjul, Gambia. E-mail: [email protected].

Long visa process denies Adama Bojang, Mustapha Drammeh Scorpions call-up

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By: Muhammed Lamin Drammeh

The Gambia under 20 striker Adama Bojang, and Mustapha Drammeh, the current top scorer in the domestic league, both narrowly missed out on the chance to be included as replacements in coach Tom Sainfeit’s June 14 AFCON qualifiers squad, which is set to face South Sudan, due to expected long visa process, following late withdrawal of strikers Yusupha Njie and Alie Sowe, Tom Sainfeit tells The Fatu Network.

Speaking to The Fatu Network in an exclusive interview after releasing his final list of players for the crucial game against South Sudan, Tom revealed that he had Adama Bojang and Mustapha Drammeh in mind after the late withdrawal of Yusupha Njie and Alie Sowe, but pointed out that it is not possible to call up the duo after the withdrawal of certain players because there is no visa to go to Egypt from The Gambia.

“I followed all the local-based players. We had Ali Sowe and Yusupha Njje, with other strikers. Now calling a local-based striker after the withdrawal of Ali Sowe and Yusupha is not possible. We don’t have a visa to come to Egypt and there is a concern. I have been following Mustapha,” he explained to The Fatu Network.

Mustapha Drammeh has been on terrific form for Brikama United this season. He has just equalled the record of scoring 15 league goals, the most scored by a player in a single season in the Gambia Football Federation Division One League.

Another striker that Coach Tom Sainfeit had in mind was Adama Bojang, the 19-year-old prolific goalscorer who has now established himself as a reliable striker and one of the most sought-after youngsters on the continent.

The youngster was someone the Belgian wanted to turn to after the late withdrawal of two senior strikers. However, according to Tom, he didn’t exactly know how far the Gambia would go into the U20 World Cup and that the withdrawal of Ali Sowe and Yusupha Njie came too late to invite the youngster who just returned from Argentina.

“We thought of inviting him (Bojang), but we didn’t know when the U20 will come back. If we had known they would have returned earlier, we would have arranged this,” he explained after the late withdrawal of Yusupha Njie and Ali Sowe from the team due to reported injury concerns.

Tom remarked that Adama Bojang would have been the best replacement for both Yusupha Njie and Alie Sowe in the team.

“But it is what it is. His chance will come. I have followed all their (U20) games. They have a quality team and hope they will all have a chance to play in Europe”, he said.

PLAYERS TO HAVE WITHDRAWN

Coach Tom Sainfiet didn’t hide his feelings and disappointments regarding the withdrawal of players. He said Yusupha Njie and his club medical team contacted them to tell them that he has been injured, and Ali Sowe informed them two weeks ago that he was going for surgery.

The withdrawal of Yusupha Njie and Alie Sowe left Tom Sainfeit with only two recognized strikers, Muhammed Badamosi and Assan Ceesay to rely on.

He Was The Best Uncle

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APPRECIATION

By: Cherno Baba Jallow

My uncle Alhaji Yaya Jallow, who died early Saturday morning in Old Yundum, after a long battle with hypertension, was everything that uncles are known for: supportive, caring, inspirational and amiable.

Uncles, it’s often said, are like junior fathers, and particularly in the absence of the paternal parent. But unlike fathers, who could be stern and authoritative, uncles tend to be genial and broad-minded. They have soft spots for their nieces and nephews. They give you avenues for self-expression, the kind you don’t usually get from your father.

Uncle Yaya was, by nature, mild-mannered. He was generally quiet and easy-going. He made me feel comfortable talking to him and expressing myself. He would say to me: ‘so what do you think?’ ‘Ok, it’s up to you.’

He was born in Basse Santa-su on February 9, 1949, two years after the nationalist leader Edward Francis Small won his first direct election to the colonial legislative council. He was the third and youngest child in a small family household. My late mum Mariama Jallow preceded him in birth. And Uncle Mamadou Naphew Jallow, a veterinarian by profession, was the firstborn. Just as in birth, the three siblings died in successive order. Uncle Naphew was the first to go, then Mummy and now Uncle Yaya. Of the three of them, he lived the longest. He was 74.

Uncle Yaya attended St. George’s Primary School in Basse Mansajang Kunda. He later attended Armitage High School in Georgetown, now called Jangjangbureh. When he left school, Uncle worked in government, beginning as a junior clerk. He was once stationed in Jenoi, Mansakonko, in the Lower River Region. He also worked as an auditor with the Internal Audit department and as an accountant in various ministries in Banjul. He became a principal accountant, his last stint in government before going on an early retirement. He also did occasional collaborative work with the African Development Bank.

Uncle Yaya was an embodiment of honesty and integrity in public service as well as in his daily dealings with the people. At both professional and personal levels, he demonstrated impeccable character, and you couldn’t help but be awed by a man with a deep sense of right and wrong, and with an unwavering commitment to his conscience and to ethical standards. High-minded public servants, like him, were an oceanic supply in The Gambia Civil Service in the days of old. They don’t mint them anymore in today’s Gambia.

After my parents, Uncle Yaya was the most instrumental in my formative years. He was the one who paid my way throughout high school. He allocated me a monthly allowance during my high school days in Banjul. He made sure I had everything I needed or wanted for school.

A voracious reader himself, Uncle Yaya helped firm up my reading appetites and curiosities during the years I stayed with him in Serekunda. He was a regular reader of the-long defunct Africa Now magazine, a London-based pioneering publication on African news and commentary and on Africa’s place in global affairs between the 1960s and 80s. When I joined him from Basse, I found piles of old copies of the magazine stashed inside the house. I burrowed through them all, introducing myself to the writings of the magazine’s legendary Nigerian editor Peter Enahoro and his colleagues, the Ghanaian Cameroun Doudou, the Kenyan Phillip Ochieng and the Tanzanian Abdourahman Babu, a former economic planning minister under Julius Nyerere. Those were seasoned writers and analysts on post-colonial Africa.

One of the domestic chores Uncle Yaya assigned me during my student days with him was to, once in a while, prepare for him a summary of the African news from the BBC’s flagship Focus on Africa program in the evenings. He would read through my summaries, or he would ask me to recall the news on that day’s events around Africa.

On one afternoon in 1995, agents of the then National Intelligence Agency (NIA) picked up several staffers of The Daily Observer. I was among them. The managing director, too. The BBC’s Focus on Africa announced something like this…. “almost the entire staff at the Gambian Daily Observer was today taken to the country’s national intelligence headquarters for questioning.’’ I knew Uncle Yaya would know about it because he religiously listened to the BBC. When I got home, he had been eagerly waiting for me. He sounded very worried. ‘’So, what happened?,’’ he asked. “Were you among those picked up?’’

Uncle Yaya was always worried for me, but he was understanding. He knew I wanted to be a reporter. When I told him in late 1994 that I was quitting my government job at the Agriculture Ministry for a reporting offer at The Observer, he didn’t raise any objections. He and his late childhood friend and namesake, Alhaji Yaya Jallow, the then Permanent Secretary at Agriculture and formerly deputy leader of the United Democratic Party, had helped me secure that job at the ministry. But I wasn’t happy there. The job wasn’t challenging enough.

As a regular reader of my writings, Uncle Yaya was an occasional critic. ‘’Cherno, you know, you like to use a lot of big words,’’ he would scold me, and he would occasionally consult a copy of the Oxford Advanced Learner’s Dictionary in the house.

In December 2016, and during the height of the Gambian political impasse following the electoral defeat of the former dictator Yahya Jammeh, Uncle Yaya led the family to the Senegalese border town of Manda Diouane, west of Madina Gounass and a 30-minute bicycle ride to the Gambian border. I had been waiting for them, having arrived from Conakry, the capital of Guinea.

It was the first time in 20 years that I had seen my family. My parents weren’t on the trip. They had died during my exile years in America.

It was the happiest of family reunions. But Uncle Yaya wasn’t satisfied. “I am very happy to see you Cherno,” he said, barely able to contain his emotions. “But I would be happier if we met inside The Gambia one fine day,’’ he added.

We did in 2019.

Public Safety: A case for the National Assembly to regulate content moderation of social media platforms 

By: Sarjo Barrow

To create a safe environment, the government must act to protect society at large and not delegate such responsibilities to profit-making companies with the hope that they would do the right thing. That is why parliamentarians are citizens first before public servants. As faith would have it, each represents a specific section of the society in the Assembly. Yet, with all the recent happenings in their respective communities, I have not heard any member announce or declare that they would utilize the newly created technocrat office in the Assembly to bring legislation to help regulate in areas that are sowing the seed of discord in the society—content moderation practices of social media.

Since 2016, the Gambia experienced a resurgence in the use of online media platforms. Initially, the government panicked and threatened to pass legislation to criminalize insults against specific public figures. Ordinarily, most Gambians would identify with the public policy behind such a rationale. Our shared culture and history taught us to respect grey hair, and our society frowns upon insult. The quickest way to incite violence in the Gambia is by using explicit against a respected figure. I was against the proposal because of our collective experience during the dictatorship, the lack of security sector reforms, and the government’s abuse of power to stifle dissent.

Notwithstanding, citizen journalists are on the rise in the Gambia. Significantly, de facto journalism became the new hustle, where anyone with a smartphone or a PC could create an online media platform to solicit, promote, or spread information, including intentional defamatory statements, cyberbullying or stalking, child abuse, or even child recruitment into extremist behaviors such as terrorism. Thus raising the question of why the government or MP has failed to legislate online media platforms with all deliberate speed.

Recently, I have argued that the passage of the National Assembly Service Act did not bring any meaningful change to the citizens but to the members and the benefactor of the Act. I have not heard a National Assembly Member introduce a bill through the newly created in-house technocrat office. Indeed, first and foremost, the job of an assembly member is promulgating laws. Going by this standard, I believe all members’ scorecard is big fat zero. Debating on bills that the Attorney General’s Chamber drafts do not count here. Of course, parliament has relied on the AG’s Office for support because of the ostensible inadequacies of the members. To support their contention of a co-equal branch in our constitutional democracy, they passed the NAS Act to help them build capacity but failed to utilize the office.

In the United States, section 230 of the Communications and Decency Act has been the foundation for governing expression in digital platforms. Congress passed this provision in 1996 when online presence was surging. While Congress failed to re-address the existing and emerging policy issues regarding technological changes online, the goal of section 230 was to protect online platforms from liability for third-party content that they distribute. Equally, in 2000, the European Union adopted the Electronic Commerce Directive. Like Section 230, the eDirective protects the online platform from liability for the passive retransmission of third-party content. However, unlike the United States, the EU has revisited the issue and passed the EU’s Digital Services Act (DSA) in 2022. Although DSA left the eDirective undisturbed, it established a “duty of care” for an online platform. Key among them is creating an expansive duty of care for the most prominent platforms, requiring disclosure and transparency, including algorithmic and human content moderation.

Although I am not aware of any law in the Gambia that mirrors Section 230, eDirective, or DSA, I think National Assembly must act now to protect the citizen from the harmful effect of unregulated social media content. I do not have all the answers or even the best ideas for this complex area of law where free speech interacts with the state police power to protect its citizen. Still, the tie is now to start a conversation to avoid further damaging the fabric of our society.

Like the United States & the EU, I believe the Gambia too should provide immunity for third-party content that online platforms host with qualifications. Interestingly, the concept of online hosting has changed since AOL. The qualifications I am recommending are:

  • Incentivize platform. Just because an individual can access a smartphone or a PC to create an online platform should not automatically insulate the platform from liability for third-party content. Under this approach, online platforms that purposefully promote, solicit, or facilitate criminal activity (cyberbullying/stalking/child abuse/terrorism/unlawful criminal conduct) or are willfully blind to illegal criminal behavior on their platform by third parties should not receive the benefit of immunity for hosting the third party content. Like the “Good Samaritan” immunity of Section 230, the Gambia should limit this immunity to individuals who do not endanger the citizens in the first place.
  • Promote competition in a free market. Immunity should not extend to antitrust claims or competition laws. Foreign companies largely dominate the Gambian economy, but the same may be true for online media. The monetization of the internet requires that large companies not hide behind immunity in antitrust cases, where liability is based on harm to competition and not the third-party content (speech).
  • Promote transparency. Like the EU DSA, the law should create a “notice-and-action” rule. If a platform receives notice asserting unlawful content, it must immediately assess the claim and take appropriate action. Moreover, for large platforms, the law should require an ex-ante effort to evaluate the risks “stemming from the design, functioning, and use of their services” and deploy the necessary means to mitigate the systemic risks identified silently. However, to avoid a heckler veto or chilling effect on free speech, this notice requirement should be limited to unlawful criminal conduct (like stalking, child sex abuse, terrorism, etc.).
  • Notice liability. Here, platforms with actual knowledge or notice of criminal or unlawful material on their services without taking any action should not be entitled to immunity for hosting third-party content. Indeed, Internet Service Providers are not treated as “publishers or speakers” of content provided by third parties. As traditional tort law has recognized, intermediary liability for publicizing the speech of third parties varies based on the publisher’s status. For example, newspapers or book publishers are generally held strictly liable for defamatory material they publish as if they were the speaker. Distributors, such as libraries and newsstands, are held responsible only if they knew or should have known the content was unlawful. And accessories, such as printing presses, are generally not held liable for defamation. This balance is required to protect the citizen, especially the vulnerable and suspecting, from the dangers of unregulated media platforms. 

NOTE ABOUT THE AUTHOR:
Sarjo Barrow’s practice focuses on constitutional law, national security, human and civil rights litigation.

‘A Jewel in their hands’: Former Fortune wonderkid’s potential praised in Albania

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By: Muhammed Lamin Drammeh

Former Fortune Football Club wonder kid, Karamba Gassama, 18, who moved to Albanian side FC Dinamo in January this year, has been praised by his club, describing him as a “jewel in their hands” after an incredible 522 minutes of football that garnered a lot of attention and prospects on the youngster’s promising future.

Since his arrival in the Albanian side from local club Fortune FC, Gassama quickly settled in and became a significant member of both coach Dritan Mehmet and a veil Dede team in FC Dinamo.

In an article published on Panorama.com.Al about the young midfielder’s amazing performance and talent, his signing is described as a safe investment and a jewel to his club.

“Dinamo are very enthusiastic about the fact that they have made a safe investment, signing a young player, who in the near future can bring significant income to the club’s coffers. The goal is for the midfielder not to be sold quickly, but to serve Dinamo for one or two more seasons, increasing his value and consequently the offers of foreign clubs. In the blue camp, they know very well that they have a jewel in their hands, and they want to use this opportunity as best as possible”, panaroma.come writes.

Gassama, a mesmerizing and skilful midfielder with a huge technical ability to deliver good passes to attacking players and leave opponents chasing shadows, is expected to be a player for the future who will be attracting attention from top clubs in Europe.

Since his move to the Albanian top side, the youngster has been regularly featured for both the Dinamo senior team and the U21s. He is described as a talent with a secured future in Dinamo.

Shortly after helping FC Dinamo to secure promotion to the top tier of Albanian football, Gassama told The Fatu Network that he has his eyes on playing in the top European leagues, a prospect that his team believed is not far from being accomplished, considering his enormous potential and talent.

Spotlight: Ida Faal, smashing down gender barriers in coveralls

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By: Muhammed Lamin Drammeh

From dashing her mother’s hope of her becoming a banker to proving wrong society’s stereotypes, Ida Faal, a distinctive and resolved young lady weathered the storm against what she defined as a cultural stereotype and scepticism about a female becoming an auto mechanic to establishing her automobile business and mechanic garage, employing young people and excelling in a male-dominated field as a female mechanic.

Passion backed by her contagious desire to change the narrative and become her own boss, Ida’s progress and innovation in the automotive industry has set tongues wagging, leaving admirers and even the sternest critics of her career choice, especially those that doubted her potential of becoming a female mechanic, impressed. After her job hunting failed upon completing her studies, Ida has since carved out a niche for herself wearing coveralls.

With over 5 people on her payroll and bunches of trainees under her Clock TVET Foundation, Ida had a rough start in pursuing her dreams of becoming a female mechanic in a society that characterized the auto mechanic work as a male job.

IDA’s INSPIRATION AND HOW SHE STARTED HER JOURNEY AS A MECHANIC

Ida was born and raised in Latrikunda Sabiji. Living in a society where cultural stereotypes dominate and deeply influence lifestyle and who or what to become, Ida had a rough start. First a rejection from her mother who wanted her to become a banker, to people in society doubting her potential in the craft, to male customers doubting if she can fix and program their cars. However, with her eyes on the prize and willingness to change the narrative, Ida’s mother eventually understood what she wanted and gave her blessings.

“I told my mom one day that I wanted to become a mechanic. She said no, that is not possible. From that point, when I visited my business training, I did look for a job like any other young person, but the job hunting wasn’t effortless by my side. It came with numerous subjects, like subjecting me to certain things before getting the job. So, I said no; that is not me. I need to be my own boss. I wanted to become everything when I said I wanted to become my own boss,” she explained, giving an insight into how her desire of becoming her own boss sprang to life.

Ida then began researching employment and auto mechanic jobs. After realizing that many young people fancy white-collar jobs more than blue-collar jobs, she took it upon herself to get into the informal sector and get self-employed.

“So, after doing that, I decided I had to do something and change the narrative,” she explained.

After months of doing mechanic work and hiding it from her mother, who wanted her to become a banker, Ida eventually convinced her mother and went ahead in pursuing her dreams.

STEREOTYPE AGAINST HER

As expected, Ida faced countless challenges amidst the stereotypical nature of Gambian culture.

When she first went out with her overalls (a one-piece protective garment worn for heavy manual work), Ida garnered lots of attention on the street.

“From that day, I said to myself that someone needs to be going out every day to change the narrative”, she said.

Ida explained that some people even tell her that nobody will marry her because no man wants to marry a female mechanic due to the oil over her body, but she maintains that this is who she is.

Even though she owns her own workshop, male customers sometimes doubt her ability to solve their car issues when they visit her garage.

FITA FAAL AUTOS

After overcoming so many societal challenges as a woman, Ida Faal succeeded in establishing her own mechanic garage, around Sukata/Jabang traffic lights.

She started work at Fita Faal in 2018. Fita Faal is an automobile and auto solution centre which is available online as well. For three years, she was working undercover until 2020 when she owned the shop and became the CEO.

With the evolving of technology, Ida believes that it is imperative they be available online as this gives them the ability and flexibility to basically take their garage to the homes of their customers, allowing them to fix cars and sell spare parts anywhere.

“We are unique. Because we are providing the convenience to our customers that no one person is doing in the Gambia. You can contact us at any time and will find your location, fix and program everything,” Ida said about her work.

Gambian hijab model Muloshi urges women to not give up on hijab amidst criticism

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By: Lolly Sowe

Fatima Muloshi, a 22-year-old Gambian hijab model and the CEO of Modest Modelling Agency, has called on women who want to become hijab models by covering their bodies as Islam dictated, urging them to not give up on making sure they achieve their dreams.

In an exclusive interview with The Fatu Network, she made these remarks while urging her fellow women to not let criticism hold them back from becoming the type of hijab models they want to be.

“We are covering our bodies/heads, not our brains. If you want to become a modest model, don’t allow anyone to let you down. Dressing decent is something that everyone should support,” she explained.

Modest models use different styles to cover their bodies, head scarf for some Muslim women. For many such women, the hijab signifies both modesty and privacy.

She further called on people to embrace hijab.

Muloshi described the hijab company as a great way to make money and normalize hijab and modest fashion to help more Muslim women.

“Being a hijab model or having a hijab company is not easy in the Gambia because a lot of people think fashion is only about wearing clothes that will expose people’s bodies. No. It is way beyond that,” she explained.

Young Muloshi whose ambition to become a global model superstar said she has been doing a lot of research on modest fashion which is tremendously evolving all over the globe.

A hijab model is a fashion in which women show off different styles, including various methods to tie and wear scarves for different occasions.

“I have attended many fashion shows in the Gambia but there was none for modest wear. When I asked some women who were doing modelling before they told me that they quit because there was no platform for them,” she added.

The young model noted that she wants to change the narrative and inspire young women who want to be hijabis through her modelling agency.

She mentioned that she decided to create a platform for young women who were thinking of quitting hijab so that they can continue following their dreams.

Narrating the challenges they continue to face, Muloshi said some people see modelling as an odd style.

“I attended a competition in the Gambia where only one competitor was a hijab, and some people see that as odd. I believe that’s why she didn’t win in the end,” she added.

The hijab models agency CEO noted that if other countries are embracing hijab why not Gambia?

Through her young platform, Muloshi is now offering modest training, advertisement, consultancy, and pageantry event for young people.

“My agency offers exercise such as catwalk, training, consultation & mentoring, and good behaviour,” she added.

Like many other young entrepreneurs, Muloshi said they are facing a lot of obstacles ranging from criticism, and financial hardship among others.

She mentioned that her vision is to expand her Modest Modelling Agency to reach the international level, as her dream is to organize modest fashion shows around the world.

For Muslim women, the hijab serves as an identity that reflects their modesty and strong beliefs, or what is called “imaan”.

OPINION: Hypocrisy is shaming the regression of this country at all levels

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By: Matida Jallow

There is no doubt that if Mayor Talib Bensouda had failed woefully they would have associated this failure with the party, as UDP is still being blamed for Barrow’s presidency. Now that Talib Bensouda exceptionally performed in his first tenure, they want to reduce this to his personal contribution without mentioning the party that nominated him in the first place.

Why is it difficult to consider the successful delivery of Talib Bensouda as a true reflection of his party’s commitment to serving the people? In fact, all the UDP mayors and chairmen did well in their first term. What is being said about Talib Bensouda in terms of his delivery is true in the cases of Rohey Malick Low, Landing Sanneh, Modou Lamin Bojang, and Foday Danso. This explains why both Rohey and Landing were re-elected while both Foday and Bojang were defeated thanks to tribal politics in URR and NBR. No wonder Mr Bojang’s contender in the Kerewan Area Council Papa Tunkara attested to the performance and moral competence of Mr Bojang on King FM.

Thus, the first tenure of these UDP mayors and chairmen was marked with decency, moral competence, professionalism, development and commitment, unlike the NPP-backed chairman of Brikama Area Council, Mr Sonko, who has set a record of moral incompetency as a chairman.

Is it a coincidence that these UDP mayors and chairmen delivered to the expectations of their people? Why can’t the credit be given to the party instead of one particular individual? Are you suggesting that these mayors and chairmen operated in isolation of the policy guidance of UDP?

By the way, UDP has the opportunity to turn all these councils into political bureaus and to use their revenues for the party’s political activities as by APRC before them. Since such things never happened, UDP should be given credit for changing the operations of local councils.

Anyone who closely monitors the performance of UDP MPs would find that they are exceptional in that legislative chamber. Without their resilience and firmness, Barrow would have turned this country into another failed state.

Therefore, the performance of Talib Bensouda and others cannot be imagined in isolation of UDP, as in the case of UDP MPs.

Thus, instead of suggesting that Talib Bensouda should be the flag bearer of UDP, you recommend that UDP present someone who has a similar interest like Talib to take the country forward. However, insisting on Talib only suggests more than what you people are actually stating.

If anyone wants to join UDP or to vote for the party’s candidate in the next presidential elections, his or her decision should not be conditioned to the candidature of a particular person, as if no one in the party can equal that particular person. More surprisingly, such a suggestion is coming from people who label UDP with all negative names.

If we want this country to move, we have to be honest with ourselves. Unnecessary hatred of a party member who sacrificed and continues to sacrifice everything for the salvation of the country would only benefit those who are only interested to divide us along tribal lines and to loot the scanty resources of the country for their own enrichment, while we will continue to suffer under their watch.

An open letter to President Barrow

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Dear Mr. President, 

If I write to you about the current situation of our country, will you read? If I speak to you about the direction our nation is heading, will you listen? If I tell you what our people are going through, will it soften your heart? If I tell you about the pains and sufferings of my people, your people and our people, will it be enough for you to do something? 

Greetings from this nobody who voted you into office from where it all began – at a time when we knew so little. We could not see beyond salvation from tyranny, bigotry, tribalism, dictatorship, torture, and extra-judicial incarcerations and killings. We went to the polls and entrusted you with our nation because we had little a choice but to trust you despite how little we knew you. We looked up to you and hailed you as our messiah. You gave us your word that you were just going to be a transitional president; you told us the three years was what you would stick to, but little did we know you would never be better than your words. You took our power and use it against us; you chose the Constitution instead of your moral duty to keep the promise you made to us. Despite all that, we remained calm and supported you to complete the term. After five years of struggle, we put you back in office because of circumstances beyond the control of most electorates. We sat hoping to see the trend change, but unfortunately, it kept escalating.

Let us face it now; Mr. President, your silence is killing; your inaction is unconstitutional, and [the way] you handle the suffering of innocent Gambians. Gambia has become a country where the cost of living is penetrating the skies. Imagine waking up one morning and discovering that the prices of bread, rice, oil and other basic food items have sky-rocketed by over 40%. Imagine waking up one morning and finding out that your transportation cost spiked by over 100%. Imagine waking up one morning and your landlord tells you from the distance, “hey! I have doubled the rent of this house. If you cannot afford it, you look for somewhere else?” As a father, who is employed by your government on wages that can barely get him food for a month, he must meet his professional obligation of reporting to work even if it takes spending 50% of his embarrassing salary on transport, he struggles to feed, shelter and school his children while the tax he pays is used to pay you handsomely, clothe you elegantly, feed you nutritiously, protect you highly, house you heavenly, and school your children lavishly. The same system that is supposed to be regulated by your constitutional orders and powers is affecting his mental health badly, taking away his happiness completely, frustrating him uncontrollably, depressing him deeply and killing him slowly. He would have no choice but to beg or worship people just to survive. If that fails, he will inevitably steal from us as a nation just to make a living. Hence, corruption and bribery become institutionalized. If no one is informing you rightly, Mr. President, I am doing it for absolutely free.

Moving to the road traffic accidents causing countless untimely tragic deaths of people, it saddens me to know that almost every week a person suffers, in The Gambia, from road traffic accidents. The last time I checked the literature, it was indicated that the Gambia’s roads are safer than that of only seven out of the 195 countries in the world today. Mathematically, this means that approximately 96% per cent of the world’s population is safer using roads than Gambians are. A lot of manly men and industrious women lost their lives, and their only crime was using our roads. Your Excellency, this is another urgent matter that needs timely intervention to flatten the curves on the statistical graphs of this undesired data.

Your Excellency, the current state of our nation, is affecting our productivity. High attrition rate: all the talented young people of this beloved nation are moving abroad to use their knowledge and skills for better pay and enhanced conditions of living for themselves and their families. This emanates from the lack of hope for meaningful employment opportunities with above-average job satisfaction. As a result of the poor quality of life, the number of senior citizens developing hypertension is escalating; and the figures of working group people that die preventable deaths are alarming. These effects put further pressure on our health system and depress our economy. Your Excellency, your effective intervention, will serve as a beacon of hope for our beloved nation, The Gambia.

Your Excellency, I do not intend to disrespect you even though writing to a person in power about serious national concerns in this country is considered disrespectful, what I want us to achieve together is a better Gambia- a Gambia where the government governs the people, and not a few groups of business owners ruling and exploiting the masses; a Gambia with not just a constitution, but enforcement of the law; a Gambia with price control, rent regulation and traffic monitoring; a system that will make you leave a legacy, rather than a miserable history. Therefore, I am your well-wisher.

Your Excellency, the situation is becoming increasingly unbearable, and the opinion of the public is swaying fast from your direction. I understand you are a peaceful person, but if your definition of peace is to leave every citizen to do as he or she pleases, then there is a fundamental problem. Therefore, it is time to put a stop to the looming household ‘foodlessness’, national ‘youthlessness’ and societal ‘houselessness’. These devastating situations, if not mitigated, have the potential to break people, rob them of their sanity and patience, kill their hearts of humanity, and reform them into ruthless revolutionary movements that no power in the world can tame. Your Excellency, prevention is better than cure. I wish these words do not run down the drain. Long live!

Yours faithfully,
Ousman Sparo Touray.

Spotlight: Young prolific poet set to launch ‘The Scorpion’ anthology

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By: Muhammed Lamin Drammeh

Known for his flair and appetite for writing, prolific young Gambian poet, Momodou Sey, commonly known by his moniker name as ???-Wordscraft, is set to launch his maiden literary work ‘The Scorpion’, a collection of 30 poems centred on cross-cutting national issues including the new pattern of activism in the Gambia at the weekend as he moves into the realm of literary authorship – a voyage, which for the poet, aims at changing issues and turning wrongs into rights.

Over the years, the 23-year-old has crafted a name for himself as one of the most fascinating emerging young writers in the country with enticing, stylish writing. A poet, an essayist, and a budding literary scholar, SEY’s aptitude in writing has garnered considerable attention.

A final-year English Language major at the University of The Gambia, the young poet is about to begin his authorship journey on the weekend, a path that is expected to be long trekked holding a pen with a vast potential to make an impact through writing.

MOMODOU SEY’s INSPIRATION FOR WRITING!

Born on the 4th of January in 2000 in Albreda in the North Bank Region, Momodou Sey developed a contagious passion, appetite and knack for writing at a very tender age.

According to him, his dear mother instills the spirit in him to write as far back as in 4th grade.

“My mother instilled the courage in me to write as far back as in my Grade 4 where she was serving as the Women Club President of my village and most of their literary recordings were done by me.

“Another aspect of my inspiration for writing draws from the exposure I had as an Arts student in my senior school days and interacting with different literary materials. I developed a strong passion for writing, especially poetry. Again, this transcends to my university too, where I’m currently reading the English Language as my major,” he explained to this medium.

Sey may have traced his steps into writing back to his grandfather. He hailed from a literary family. His grandfather, according to him, was a prolific and influential reviewer of Islamic texts who spent the greater part of his life preaching Islam through writing. He grew up watching his grandfather closely when propagating Islam through writing.

Momodou Sey has been writing ever since. In 2015, when he was at Kuntaya Basic Cycle School, he won the National Essayist championship of the Gambia Postal Service Company Upper Basic School competition.

ABOUT THE BOOK

The Scorpion is an anthology of 30 poems with a unique, fascinating and societal-related theme. According to the author, the book seeks to repel the minnow stance of the country’s authorship role in the arena of literature. It is an embodiment of a symbolic configuration of the country’s sociocultural descriptive to sting a reposting identity. The author, himself a social commentator, uses poetry to convey salient national issues. The book covers other thematic aspects including the theme of love, death, politics and the new pattern of activism in the country.

The book will be launched on the 27th of May at the Regional Educational Directorate 2 in Brikama.

In Communion with History: Of Lady Fanta Basse, Of Sir Farimang, Of Love and Oral Traditions

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Photo: Lady Aja Fanta Basse Sanyang and Sir Farimang Singhateh, Courtesy of the Singhateh/Jawara family.

In Communion with Lady Aja Fanta Basse. While researching my ‘Communion with History’ series, I discovered that Lady Fanta Basse, the first Gambian-born First Lady and wife of the last Governor General of the Gambia, Sir Farimang Singhateh, is alive and currently residing in Bakoteh with her family. This piqued my interest, so I reached out to a couple of journalist friends to inquire if they knew anything about her or if they knew anyone who had interviewed her. However, they all responded that they had no information on her, and some were even unaware of Sir Farimang’s role in our nation’s history, let alone Lady Fanta Basse’s. 

Nonetheless, her granddaughters kindly facilitated a FaceTime call, allowing me to be in the presence of the first Gambian-born First Lady — a political activist from an era predating the social media phenomenon. Lady Fanta Basse, a woman older than my nation by a whole generation and then some, informed me that while she couldn’t recall the exact year and date of her birth, she was born in Georgetown, McCarthy Island, as she referred to it, to Tenengba Conteh and Banding Sanyang.

As a researcher, I came fully prepared, having conducted extensive research on her years as a PPP stalwart, political activist, philanthropist, and First Lady. Following the Western tradition of structured interviewing, I was trained to prepare questions in advance and adhere to the script — asking questions and expecting answers, then following up to clarify any discrepancies or significant points. However, during my conversation with Lady Fanta Basse, she reminded me of the beauty of oral traditions, specifically praise-singing, as a means of narrating history. The First Lady illuminated this age-old tradition, breathing life into history.

The Importance of Praise-Singing and Oral Tradition. As the conversation progressed, I set aside my prepared questions and let Lady Fanta Basse guide the discussion. She enthralled me with her rendition of “Farimang Singhateh, Kambano Nata: Kodo Keta Sang-jio Tee” (Farimang Singhateh, the young man, has arrived — money has turned to rain). Through our conversation, I discovered her deep affection for her beloved husband, Sir Farimang, evident in her recollection and performance of praise songs dedicated to him. It was a language of love, a captivating blend of spontaneity and tradition. Despite the weight of memory and the passage of time, there were things she could express through song that she found difficult to articulate, compelling me to decipher meaning and read between the lines of her melodic stanzas.

Interwoven with the praise-singing for Sir Farimang, Lady Fanta Basse would intermittently reminisce about their life before moving to the State House when “the Queen of England” appointed Sir Farimang as the Governor General of the Gambia. She recounted their time in Georgetown prior to the grandeur and ceremony, as well as their family home on 48 Grant St., Banjul.

“Farimang Singhateh, Kambano Nata.” By the time I interviewed the First Lady, she was already a nonagenarian, burdened with the weight of memories that come with her age. However, she vividly recalled various aspects of Sir Farimang’s life, most of which were passed down through oral tradition — praise singing and poetry. For instance, she explained how the youth of Georgetown revered and admired Sir Farimang, recalling the chants and songs they would sing for him.

While I didn’t need anyone to emphasize the importance and necessity of praise-singing and oral tradition in storytelling, as it is arguably the oldest form of history, a reminder is always valuable in our world of ivory towers and modern modes of communication for preserving historical records. Drawing inspiration from the brilliant composer and poet Muhammed Fairouz, I would assert that Lady Fanta Basse reminded me of the timeless presence of praise-singing and oral tradition in human existence. It has accompanied humanity since time immemorial, entwined with our society from the very inception of our journey.

Separating praise-singing and oral tradition from societal aspirations — the utilitarian uses of singing in our cultures, be it marching off to war, celebrating the harvest, serenading loved ones with “Farimang Singhateh, Kambano Nata,” or lulling a child to sleep with a lullaby-like “Ayo Neneh” — is, therefore, ahistorical. Thus, through this communion with history and the remarkable Lady Fanta Basse, I was reminded of the inherent storytelling nature of our lives, connecting us to the past and future of our society, transcending the tumultuous present.

This conversation left me with a renewed appreciation for the importance of praise-singing and oral tradition as powerful and necessary tools for preserving history. It reinforced the central role of oral tradition in African history and its resilience in upholding itself through praise-singing.

For Posterity. It is my hope that our society, encompassing our education system, national television, and radio, will undertake the study, preservation, and widespread narration of the lives of such important individuals in our society, documenting their stories for posterity. Unfortunately, The Gambia is one of those countries where the stories of its first native-born head of state and the First Lady have been obscured by time and imagination, largely absent from our collective memory and history books.

Thus, as I highlighted in the initial piece of the “In Communion with History” series, my journey of discovery, research, and storytelling is an endeavour to document and catalogue not only my personal history but also that of our society for future generations. It places me in conversation with both the living and the deceased, connecting the present generation with those preceding it and those yet to be born.

Farimang La Muso Nata. Throughout our conversation, Lady Fanta Basse, like many of our elderly, prayed for my well-being. Now that she belongs to the ages and can no longer offer her prayers, it is incumbent upon me to return the favour. Therefore, may Sir Farimang warmly welcome Lady Fanta Basse to the highest realms of heaven with the evocative words, “Fanta Basse, Farimang La Muso Nata” (Fanta Basse, Farimang’s wife, has arrived).

So Long, First Lady. My heartfelt condolences go to the Singhateh/Jawara family, particularly her granddaughters, Chilel Jawara and Fanta Jawara, who graciously organized and facilitated this meeting with their remarkable grandmother.

Rest in Peace and farewell, First Lady — Godspeed!

Sulayman Njie, PhD

Dallas, Texas

05.18.2023

16 Years Later, The Gambia Returns to the FIFA WC Today

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By: Muhammed Lamin Drammeh

In June 2007, when the Gambia first participated in the Under 20 FIFA World Cup in Canada, none of the current players in the team was above the age of five, and today in Mendoza, Argentina, The Gambia will return to the FIFA U20 World Cup after 16 years of waiting when the young Scorpions face Honduras in a curtain-raiser to their World Cup journey in Argentina.

Guided by a soft-spoken coach, Abdoulie Bojang, both in Mauritania for the WAFU U20 competition and a historic U20 Africa Cup of Nations in Egypt, the young scorpions are on the verge of setting a record on the world stage in Argentina provided that they pass the round of 16.

Speaking to The Fatu Network earlier last month after the group stage draw, coach Abdoulie Bojang said it was a fair draw, noting that the team has been prepared to face any side in the World Cup.
This was corroborated by prolific striker Adama Bojang, who was equally okay with the grouping.

In June 2007, a group of players fancied by my many Gambian football commentators as the golden generation of the country’s crop of players, the young Scorpions stunned the world with a mesmerizing performance in Canada. The team was led by prolific striker Ousman Jallow who recorded two goals in the competition and was the country’s top scorer. The Gambia crashed out in the round of 16 when they lost by two goals to one against Australia.

WONDER KID BOJANG EYES GOLDEN BOOT

Speaking to The Fatu Network ahead of the FIFA U20 World Cup in Argentina, Bojang revealed that his target as an individual is to be part of the leading scorers in the competition, with a dream to end the competition as the outright top scorer.

“My target,” he revealed to The Fatu Network is that “I am dreaming of being part of the leading goalscorers and eventually winning it, which will be exceptional for me going to the World Cup and winning the golden boot,” he voiced.

Known as the ‘Gambian Hurricane’, the 18-year-old prolific goalscorer had an impressive U20 continental competition in Egypt where he set up a national record by scoring a hat trick against South Sudan in the quarter-final of the competition, a performance that ignited attention from top European teams.

Much attention will be on him in the competition.

A Massive PLATFORM FOR THE PLAYERS

Like it did the 2007 generation of Ousman Jallow, Abdoulie Ken Mansaly and others, the competition will likely be a gateway for many of these youngsters to a professional career. Some of them are already in the books of European teams and many will be a target of several teams.

Players like Alagie Saine, Mamin Sanyang, and Ebrima Singhateh are in the books of European teams. Fortune FC’s Moses Jarjue has already signed for a Ukrainian team and will join them after the World Cup. Mahmud Bajo, the hard-tackling midfielder, is expected to sign a professional contract in the coming days.

The Gambia is grouped in group F alongside Honduras, South Korea and France.

The young Scorpions will open their campaign tonight against Honduras.

Editorial: For Gambia to live, the ego must die

Gambians have spoken through the ballot. In the just concluded mayoral/chairmanship elections, the electorates shared equally the country’s eight mayoral/chairmanship seats into two. They gave the ruling National People’s Party (NPP) four seats and another four to the main opposition United Democratic Party (UDP).

The opposition UDP won the top local council offices in Banjul City Council, Kanifing Municipal Council, Brikama Area Council and Mansakonko Area Council; while the governing National People’s Party (NPP) won the said seats in Kerewan Area Council, Janjanbureh Area Council, Kuntaur Area Council and Basse Area Council.

By order of hierarchy, the Banjul City Council and Kanifing Municipal Council, where the UDP won, are the biggest forces in local government dispensation in The Gambia.

In his congratulatory message to all elected mayors and chairpersons, President Adama Barrow said:

“Now that we have completed this cycle of elections, I urge all Gambians to now focus on national development and solidify the peace and stability of the country.”

The statement of the President is a call to enhance national development collaboratively. However, such a call would not be truly evident if the two big players fail to kill that feeling of importance and being in charge.

Mayors, chairpersons and councillors elected on the UDP ticket should see the need to use lobbying and dialogue persuasively and diplomatically in securing the required human, financial and material resources from the NPP-led central government to realize massive developments in their respective councils.

The ruling NPP on the other hand must not only accept defeat orally in the councils won by the main opposition. The NPP-led central government should always provide the needed financial and technical supports to the UDP-led councils as mandated by law. Also, the central government should willingly, wholly and practically transfer devolved functions to the councils. Devolved functions should be transferred with the required human resource and logistics.

Be it the central government or local government, whenever landmark development takes place, people benefit direct or indirectly, and the nation prospers. But when there is little or no positive development, the nation retrogresses and the people suffer. So, let the ego die, so that Gambia may live in peace and prospers.

Opinion: Learning lessons from the results of the Gambian elections

Over the past six months, The Gambia has undergone multiple cycles of voting, with each round bringing new developments and outcomes. The first cycle saw the incumbent president and the national people’s party secure a comfortable win in the presidential election. However, subsequent cycles of voting have seen the balance of power shift in unexpected ways. In the national assembly election, the national people’s party was able to secure a majority of the seats. However, they fell short of the two-thirds majority that they had hoped to achieve. This result set the stage for further political developments, as both the ruling party and the opposition began to strategize for the upcoming councillorship election. In the councillorship election, the main opposition party was able to secure a majority of the seats in urban areas and won the overall popular vote nationally. This was a significant upset for the ruling party and marked a turning point in the political landscape of The Gambia. Most recently, the mayoral and chairperson elections have seen the main opposition party continue its upward trajectory, winning most of the seats and popular votes. This article will explore the various factors that have contributed to this trend, including shifting voter demographics, changing political alliances, and evolving campaign strategies. By examining these factors, we can gain a better understanding of the complex political landscape of The Gambia and the forces that are shaping its future.

  1. NPP SHOOTING ITSELF ON THE FOOT.

One of the primary factors contributing to the shift in political power is the infighting and betrayals within the national people’s party. The party is plagued by several politicians who have been given unchecked power despite their inability to win support in their local communities. This has led to a situation where the party has alienated some of its core supporters and has even expelled members who could sway votes in their favor. The different factions within the party have competing agendas, often based on regional or ethnic loyalties, which further exacerbates the problem.

Another major issue is the behavior of the party’s leader, who also serves as the president of the country. In recent years, his rhetoric and public statements have been increasingly unbecoming of a head of state. He has launched personal attacks on those who disagree with him, and his responses to trivial issues have further eroded his standing among the people. The history of the party is also marked by a tendency to discard those who have fought for them in the past, in favor of new political allies who do not necessarily add value to the party or to the national development agenda.

  1. UPD’S RESILIENCE AND THEIR APPILING CANDIDATE

The United Democrats Party is undoubtedly the most prominent political party in the country with a strong national presence. In the last six years, the party has achieved remarkable progress, surpassing its achievements over the past two decades since its formation. The exceptional leadership of the party and the unwavering support of its core supporters have played significant roles in this success.

One of the reasons for the party’s success is its careful selection of candidates. The party has ensured that it fields popular candidates in most areas. They put forward people who are well-known by their constituents, and they run well-planned campaigns that leverage different media, especially social media, to reach the people. The party’s strategic use of social media has been particularly effective in mobilizing and energizing its supporters, which has contributed significantly to its electoral success.

The United Democrats Party’s achievements over the past six years are a testament to the effectiveness of its leadership, its commitment to the welfare of the people, and its ability to engage with its supporters. With its impressive track record and loyal following, the party is poised to continue to make significant gains and contribute to the development of the country.

  1. GAMBIAN YOUTHS AND THEIR ACTIVE PERTICIPATION IN POLITICS

One of the most remarkable changes in recent times has been the increase in youth voter turnout during elections. This is a significant shift from the past when young people were often apathetic towards political participation. The fact that more young people are now taking the initiative to vote is a positive sign for the future of the country’s political landscape.

The rise of youth participation in politics can be attributed to several factors. One of the most significant factors is the increasing awareness and engagement of young people in social and political issues. With the advent of social media platforms, young people are now better informed and more connected than ever before, which has enabled them to be more involved in the political process.

Another factor that has contributed to the rise of youth participation in politics is the changing attitudes of political parties towards young people. Many political parties have recognized the importance of young people in shaping the future of the country and have made efforts to attract and engage them in the political process. This has resulted in more young people occupying leadership positions in political parties and running for political offices.

ADVISE TO THE PRESIDENT

The President of any country is a symbol of unity and national pride. As such, every word spoken by the President should embody wisdom and prioritize the greater good of the nation. It is essential for the President to reduce unnecessary rhetoric and avoid engaging in petty disputes with others over trivial issues. The President must focus on the bigger picture and work towards achieving national goals.

To achieve this, the President needs to put his house in order. This means getting rid of politicians who do not add value to his political ambitions and the national interest. The President should surround himself with competent and trustworthy advisors who are genuinely interested in his success and the progress of the nation.

It is also time for the President to reach out to his political opponents and start working with them for the greater good of the nation. This would require the President to put aside any personal or political differences and focus on what is best for the country. The President should seek out and work with competent individuals who can help drive the nation forward.

In addition to working with his political opponents, the President should also prioritize the development of the nation. This means investing in infrastructure, education, healthcare, and other essential sectors. The President must also work towards creating a conducive environment for businesses to thrive, which would ultimately lead to job creation and economic growth.

WRITTEN BY

BAKARY S SONKO

STUDENT

TVER STATE UNIVERSITY- Russian Federation  (Bsc International Relations and Diplomacy)

NATIONAL RESEARCH UNIVERSITY; HIGHER SCHOOL OF ECONOMICS -Russian Federation ( Masters in International Management)

Email : [email protected]

Prof. Nyarkotey & Sackey: Why the Court is not Bound by Expert Evidence in Medical Negligence

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Every profession has its bad apples and physicians are no exception. The most important irony of modern healthcare is that public expectations are rising faster than the ability of health services to meet them. Patients nowadays no longer want to be treated as passive recipients of medical care. Instead, they want to be treated as co-producers or partners able to manage their illnesses.  In the field of medical negligence, expert opinion is called upon for the possible determination of the case against medical men.  Is the court bound by expert opinion by medical men in the determination of medical negligence?  We examine this in this article.

Opinion

An opinion is normally defined as an inference, a belief, or a condition drawn from facts. It is different from a fact which is a reality, a thing, or a state of things that can be seen, touched or heard, or otherwise perceived by the senses.  The general rule of evidence is that the court may allow witnesses to testify of facts which are within their knowledge and therefore opinions of witnesses are inadmissible as evidence. Witnesses are supposed to depose or give evidence of facts and not opinions. What a witness thinks or believes is generally irrelevant. Section 60 of the Ghanaian Evidence Act, 1975 (NRCD 323) states as follows “A witness may not testify to a matter unless sufficient evidence is introduced to support a finding that he has personal knowledge of the matter.” The reason for excluding the opinion of a witness is twofold:

  1. It is usually irrelevant; and
  2. The admissibility of opinion evidence may amount to a usurpation of the functions of the court. It is the duty of the court to decide on all facts and issues that are before it and draw the necessary conclusion or inferences therefore and not for others to perform that task.

Exemptions

This notwithstanding, there are exemptions to this rule. For instance, Section 75 of the Evidence Act of the Gambia which is in pari materia with Section 112 of the Ghanaian Evidence Act, 1975 (NRCD 323) permits expert opinion to be given in evidence before the court in matters relating to foreign law, customs, science, the identity of handwriting, and fingerprints. The list is more indicative than exhaustive. Experts nowadays give evidence on a wide range of matters in various forms, eg, age, pathologist’s report, chemical analyst reports, fingerprints, footprints, DNA identification, blood samples, handwriting, etc.

In both the Gambia and Ghana, a person is qualified to testify as an expert if he satisfies the court that he is an expert on the subject to which his testimony relates because of his special skill, experience, or training. This notwithstanding, there is a procedure to adopt when calling an expert witness and this includes;

  1. The witness should first give evidence of his training, qualification, and or experience in that field, i.e. the foundation must be laid for him to qualify and be treated as an expert witness;
  2. The Privy Council had occasion in the case Said Azani v Comptroller of Customs(1954) WLR 1405 to answer the question, “Who is an expert?” the court, in relation to expertise in foreign law, held that “not only the general nature but also the precise character of the question upon which expert evidence is required, have to be taken into account when deciding whether the qualifications of a person entitle him to be regarded as a competent witness.” Accordingly, the practical knowledge of a person who is not a lawyer may be sufficient in certain cases to qualify him as a competent expert on a question of foreign law;
  • Having laid the foundation, the witness must then depose to the facts which form the basis of his opinion or conclusion. In the case of Reuben Allen v the State, the court held that the evidence of a witness to the effect that the accused appeared drunk, has no probative value “especially since(the witness) did not give the facts on which opinion is based. Also in R v Davies, a road traffic case in which it was also held that an ordinary non-expert witness may give his opinion that a person is drunk if he gives the facts upon which his opinion is based.

For whenever an opinion is relevant and admissible as evidence, the facts which form its basis are likewise relevant and admissible as evidence according to Section 65 of the Evidence Act of the Gambia. Thus a pathologist deposing as to the cause of death will first give evidence as to the physical condition of the corpse, any injuries or abnormalities which have been discovered, and then proceed to give an opinion as to what may have been the cause of death.

Bolam Test as starting Point in  Expert evidence

Expert evidence is admissible in court whenever there are matters or issues which require their expertise in terms of observation, analysis, description, and resolution. In medical negligence litigation, the ‘Bolam’ test is cited as the starting point.

The ‘Bolam’ principle has long been the traditional test governing how much information is necessary to avoid liability in negligence. Doctors would rely on their professional judgment to determine the amount of information to be disclosed.

For instance, the Evidence Act 1994 of the Gambia, Section 75 which is in pari materia with Section 112 of the Evidence Act of Ghana,1975 (NRCD 323) permits expert opinion to be given in evidence before the court in matters relating to medical, science, pathologist’s report, and many others.

In Mahon v Osborne [(1939) 2 KB 14], the plaintiff was admitted to the hospital for an abdominal operation. He later died and a swab was found in his body. The plaintiff was entitled to call expert evidence that the accident would not have occurred without negligence. In this case, the Court of Appeal held that the standard of care is to be measured by expert evidence.

Lord Justice Goddard p.47 stated: I would not for a moment attempt to define in vacuo the extent of a surgeon’s duty in an operation beyond saying that he must use reasonable care, nor can I imagine anything more than disastrous to the community than to leave it to a jury or to a judge, if sitting alone, to lay down what is proper to do in any particular case without the guidance of witnesses who are qualified to speak on the subject… As it is the task of the surgeon to put swabs in, it is his task to take them out, and in that task, he must use the degree of care which is reasonable in the circumstances and that must depend on the evidence.

From supra, Justice Goddard seems to be aware of the fact that the medical profession has always been shrouded with a lot of complications and technicalities, which a judge may not be able to comprehend. Therefore, the message seems to be very clear that to reach a just and accurate decision, medical experts should be the ones helping the court to deal with such complex issues. Hence, a doctor cannot be said to be guilty of negligence if he or she has acted in accordance with a practice accepted by a responsible body of professional opinion. In other words, a doctor who is in breach of his or her duty has to be judged by his peers and not by the court.

In the case of Roe v Minister for Health [(1954) 2 QB 66] the plaintiff became paralyzed after receiving an injection in hospital. Phenol had leaked into the syringe causing the paralysis. At this time, it was known that phenol could get into the syringe through invisible cracks. The court held that the defendants were not negligent as judged by the standard of a reasonable person at the time of the accident, they could not have avoided the accident. The court would not condemn a defendant with ‘the benefit of hindsight’. Perhaps, it is vital here to refer to the passage from the judgment of Denning LJ which indeed provides a clue to the philosophy of the Bolam principle. His Lordship at p.83 said:

If the anesthetists had foreseen that the ampoules might get cracked with cracks that could not be detected on inspection, they would no doubt have dyed the phenol a deep blue; and this would expose the contamination. But I do not think that their failure to foresee this was negligence. It is so easy to be wise after the event and to condemn as negligence that which is only a misadventure. We ought always to be on our guard against it, especially in cases against doctors and hospitals. Medical science has conferred great benefits on mankind, but these benefits are attended by considerable risks. Every surgical operation is attended by risks.

Based on the statement above, Denning LJ had in mind that medicine as a profession has pros and cons in the course of treatment. Being aware of the considerable risks in the medical profession, perhaps it is justified the decision taken by the courts that a doctor or defendant should be judged by his peers in medical negligence cases. The other relevant case to cite here is the case of Hunter v Hantley [(1955) SLT 231, (1955) SC 200]. In this case, the plaintiff claimed the doctor treating him was negligent in using an unsuitable needle. Lord President Clyde p.217 stated:

To succeed in an action based on negligence, whether against a doctor or anyone else, it is of course necessary to establish a breach of that duty to take care which the law requires, and the degree of want of care which constitutes negligence must vary with circumstances… But where the conduct of a doctor, or indeed of any professional man, is concerned, the circumstances are not so precise and clear as in the normal case. In the realm of diagnosis and treatment, there is ample scope for genuine difference of opinion and one man is not negligent merely because his conclusion differs from that of other professional men, nor because he has displayed less skill or knowledge than others would have shown. The true test for establishing negligence in diagnosis and treatment on the part of the doctor is whether he has been proven to be guilty of such failure as no doctor of ordinary skill would be guilty of acting with ordinary care.

From supra, there is no doubt that there is a heavy burden of proof on a claimant to start a case against the doctor or a professional man based on negligence. This is because the claimant would have to establish that the doctor or a professional man deviated from the ordinary skill that is required as far as the profession is concerned. To succeed in his or her claim, the claimant would have to establish that no professional man of ordinary skill would have followed the course taken by the defendant i.e. in the course of diagnosis and treatment.

Thus, the usual practice of other professionals in the same area will be a significant factor in determining this issue. “Looking at the decisions of the courts before the advent of the Bolam principle, it is evident that the earlier cases have paved the way for the development of the Bolam test as used in medical negligence cases. Medicine is an inexact science of which its outcome is rarely predictable. It would be a disservice to the community at large if liability were to be imposed on hospitals and doctors for everything that happens to go wrong (Puteri Nemie, n.d.). Hence, there must be a proper tool to gauge the standard of care of a doctor in determining his or her liability in medical negligence cases” (Puteri Nemie, n.d.).

 

 

 

Difficulties with the Bolam Test

The justification for the  Bolam principle was stated by Lord Scarman in Maynard v West Midlands RHA (1985) 1 All ER at p. 635 when he said: “Differences of opinion exist, and continue to exist, in the medical as in other professions. There is seldom any one answer exclusive of all others to problems of professional judgment. A court may prefer one body of opinion to the other, but that is no basis for a conclusion of negligence.

The Bolam principle is seen as unfair to claimants and too protective of professionals. This is because the doctor is only considered to be negligent based on what is determined by a body of professionals. Also, the rule is yet another example of professions protecting one another. It is important to note that in the case of medical negligence following the Bolam principle, courts have resorted to a doctor’s testimony for help. Finally, the Bolam principle requires the defendant to conform to a ‘responsible’ body of medical opinion.

Court Not Bound by Expert Evidence

There are instances where the court is confronted with a conflict in what is regarded as expert opinions.  In the Gambian case of Babourcarr Touray v MRC and 2 OR GCA CIV.APP. 55/94, where medical experts presented diverse explanations as to the cause of gangrene(death of body tissue due to a lack of blood flow or a serious bacterial infection) which led to the loss of the plaintiff’s two hands. When this happens, the court is not bound to accept the opinion of an expert or anybody else.  It is the duty of the court to describe what is logical, not the medical profession. The court has to examine all the issues that are put before it.

In other Ghanaian cases such as Conney V Bemtum Willaims, [1984-86] 2 GLR 303,  the court held that the report of an expert being a handwriting expert was merely to assist the court in arriving at a conclusion and the court can choose to if ignore same.

Additionally, in Tetteh V Hayford, (J4 34 of 2011) [2012] GHASC 12, the court is not bound by the evidence of the expert report but if the court rejects the evidence of the expert, the court would have to give reasons for the rejection.

In Feneku V John Teye,  (2001-2002] SCG LR 985, the court also stated that the testimony of an expert is only to guide the court, and the judge is not bound by it.

Finally, in Manu @Kabonya V The Rep, [1977]1 GLR 196, the court rejected the medical evidence which was to be used to prove the cause of death because the cause of death was not beyond common experience. Therefore, if the issue of contention is so obvious and the ordinary man can understand, there is no need for an expert opinion.

 

 

 

 

 

 

The Authenticity of Expert Knowledge

Thus, Bolitho questioned the authenticity of expert knowledge given the Bolam test to the extent that opinion among expert groups may not be based on sound current knowledge. But where the opinion is sound, the case listens.

Another case worth discussing is the Ghanaian case of Asantekramo, alias Kumah v. Attorney–General [1975] 1 GLR 319, where a nineteen-year-old woman who was diagnosed with ruptured ectopic pregnancy underwent an urgent surgical operation at the Komfo Anokye Government Hospital. While the surgery was successful, her right arm became swollen and gangrenous after being transfused an amount of blood by the nursing staff through a vein in that arm. To save her life, her arm was amputated. Two years later, the woman sued the State, seeking damages for negligence on the part of the hospital staff.

The defense raised by the testifying surgeon that the occurrence was a ‘mystery’ was rejected by the court. The expert evidence showed that the bacteria that caused the gangrene was either transmitted through the blood transfusion needle or a dextrose infusion administered to the woman.  The Court held the State liable for the negligence of the hospital and awarded damages to the plaintiff.

In Life Healthcare Group (Pty) Ltd v Dr. Suliman (529/17) [2018] ZASCA 118 (20 September 2018):  The alleged grounds of negligence related to the nursing staff’s failure to alert the attending doctor of decelerations in the fetal heart rate, and the unavailability of the requisite instruments and skills for the urgent delivery of the baby. The allegation in respect of the doctor’s negligence lies in the doctor’s hands-off approach in that he only saw the mother for the first time approximately 10 hours after she had been admitted. The only question before the High Court was the allotment of liability between the hospital and the doctor. The High Court held the hospital 100% liable for the damage as a causal link between the doctor’s negligence and the damage was not proved.

Shongwe ADP, writing for the SCA, reiterated that establishing factual causation with sufficient certainty can be difficult in medical negligence matters. It must be established that ‘but for’ the doctor’s conduct or omission, the harm would not have occurred (Lee v Minister of Correctional Services [2012] ZACC 30). In respect of factual causation, the SCA stated that the High Court should have asked whether it was “more probable than not that the birth injuries suffered by the baby could have been avoided if Dr. Suliman had attended the hospital earlier”.

The High Court relied on an isolated statement of the hospital’s expert to arrive at its factual causation finding, when the expert said that he “could not say that the baby would have been saved [if the baby was] delivered by cesarean section at some time between 17h30 and 20h00”. On appeal, the SCA found that the expert contradicted his statement when he indicated that:

There is strong reason to believe that, [an earlier decision to do a cesarean section] would have [prevented the cerebral palsy], because cerebral palsy or brain damage does not occur to that extent that rapidly.

The joint minute of the respective experts also confirmed that the damage could have been prevented if the doctor had seen the patient earlier as the brain damage probably only occurred at a later stage of the labour process.

After careful consideration of all the evidence, the SCA cautioned judges against readily accepting isolated statements of experts, especially when dealing with a field where medical certainty is virtually impossible. Expert evidence must be weighed, as a whole, and it is the exclusive duty of a court to make the final decision on the evaluation of expert opinion.

Accordingly, the SCA held that the doctor’s conduct was causally connected to the damage. The SCA upheld the appeal and ordered apportionment of 60% – 40% in favor of the hospital.

In MEC for Health, Western Cape v Quole (928/2017) [2018] ZASCA 132 (28 September 2018), his case concerned allegations of negligence against medical staff, which essentially related to the pre-natal period, as it pertained to the treatment of the mother’s urinary tract infection and the non-intervention of medical staff to deliver the baby at an earlier stage. The baby in this matter was born with an abnormally small head (known as microcephaly). The main questions in the case related to the cause and time of occurrence of the microcephaly, and whether the cause was connected to the conduct of the medical staff.

The High Court found that the defendant’s medical staff breached their legal duty towards the mother and baby, and ordered that the MEC pay damages.

The SCA was critical of the High Court’s acceptance of the evidence of the plaintiff’s expert, which had no factual basis, while the opinion evidence of the MEC’s experts was logical, well-reasoned, and founded on facts. The High Court came to a general conclusion which made no factual finding as to the cause of the brain damage, nor did it set out reasons for its preference of the opinion of the plaintiff’s expert, over that of the defendant.

JA Dambuza, writing for the SCA, repeated the principle that “she who asserts a damage-causing event must prove it”. The medical staff’s legal duty to the mother and her baby entailed, as set out in Van Wyk v Lewis 1924 AD 438, “an adherence to the general level of skill and diligence possessed and exercised at the time by members of the branch of the profession to which they belong”.

The SCA confirmed that the evidence of medical experts is central to the determination of the required level of care and whether there was a breach of it. The requirement in evaluating such evidence is that expert witnesses support their opinions with valid reasons. Where proper reasons are advanced in support of an opinion, the probative value of the opinion is strengthened. As was held in the matter of Menday v Protea Assurance Co Ltd 1976 (1) SA 565 (E):

It is not the mere opinion of the witness that is decisive but his ability to satisfy the Court that, because of his special skill, training, and experience, the reasons for the opinion that he expresses are acceptable.

The SCA ultimately held that both the cause of the damage and its timing remained unidentified and accordingly upheld the appeal, dismissing the plaintiff’s claim. The SCA warned that the fact that harm had been occasioned was not, on its own, proof that the medical staff caused it, that they had done so negligently, or even that it resulted in brain injury. Such reverse reasoning from effect to cause is impermissible. (Goliath v Member of Executive Council for Health, Eastern Cape 2015 (2) SA 97 (SCA))

 

 

 

Conclusion

In medical negligence civil litigation, an expert witness is called upon to testify. In the olden days, the Bolam test was a shield and overprotective of medical men. In a recent development, the court is not bound to absolve a defendant from liability for allegedly negligent medical treatment or diagnosis just because of evidence of expert opinion… The court must be satisfied that such opinion has a logical basis, … that the expert has considered comparative risks and benefits and has reached a “defensible conclusion”.

 

Prof. Raphael Nyarkotey Obu is a (BL) candidate at the Gambia Law School, Banjul, The Gambia, and Daniel Sackey is a Part Two student of the Ghana School of Law, Accra, Ghana. E-mail: [email protected]

OPINION: Unemployment in The Gambia: A threat to National Development.

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By: Katiby Sawo

A good number of young people in The Gambia are unemployed. Every year, our schools pumped out graduates, who scavenged to secure jobs on their own.

There is nothing much being done by the Gambia Government under the leadership of His Excellency President Adama Barrow, having the primary duty to create job opportunities for Gambians, to address this menace.

What is the government doing to remedy this problem? Is the government going to allow this problem to persist?

The Gambia has a youthful population. Therefore, The Gambia has the potential to become a vibrant country in Africa since it has the human resource.

However, most of the youth spend their days at the ghettos and would either drink green tea or smoke.

This smoking and drinking green tea in the ghetto doesn’t mean they are aimless. The reality is they are ready to work but the working environment is not provided by the government.

Some want to become teachers, accountants, engineers, journalists, etc. They end up becoming street boys because they can’t fulfil their dreams.

The Gambia government doesn’t establish enough factories; on the other hand, the private sectors are weak.

If the private sector was strong, it would have been the game changer and hope for the young people because it would have consumed most of the jobless youths.

Due to family stress and hope for better living standards, some of the youths would prefer to embark on the back-way journey to Europe in search of greener pastures.

This is because they feel that their situation will never change in The Gambia and they will never be able to realize their potential.

The government of The Gambia should put the youth into consideration, they are the majority in this country.

More than 50% of the country’s population are youths, and half are jobless or not earning good pay. What should be done to remedy this tragic situation in the country, of Gambia?

The ministry through the government of The Gambia should focus on the labour market. The ministries in their capacity can create or build skill centres within each region throughout the country.

Doing so will make it possible for some youths to engage in meaningful activities and then utilize their skills to earn something for themselves and their family.

In conclusion, if all these things are considered, the labour market will reduce and the force of unemployment will beat down, which will eventually result in positive feedback.

The issue of embarking on the ‘backway’ will likely decline.

A HIGH-LEVEL GPF DELEGATION VISITS THE BADEN WUTTERMBERG STATE POLICE OF THE FEDERAL REPUBLIC OF GERMANY

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A delegation of nine senior officers of The Gambia Police Force led by the AIG Admin Mr. Ebrima Bah, departed Banjul International Airport on Monday 8th May 2023, for a week-long official visit to their counterparts in The German State of Baden Wuttermberg.

The visit is part of the implementation process of The German Police Support Team Project in The Gambia aimed to provide The GPF delegation the opportunity to participate in a ‘Training Workshop on Evaluation and Strategic Consulting’ to strengthen the management and coordination mechanisms of the Joint Project work activities.

Speaking on behalf of the Inspector General of Police, Mr. Ebrima Bah explained that the visit will not only strengthen the existing cordial collaboration and cooperation between the two parties but also deepen the understanding and perspective of members of The Gambian delegation on general police work. AIG Bah said with optimism that the visit will also help in securing support for more training and capacity-building programs for The GPF.

The Senior Project Officer of The GPST Mr. Sven Stredther, who has served a three-year term in The Gambia, also thanked The GPF for their support and cooperation in enhancing the work of the project since 2018.

The visit continues with study tours to several Police institutions and facilities in the Baden Wuttemberg State.

TRIBUTE: Omar Amadou Jallow: A Pillar, Patriotic Son, Remarkable Servant

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By Toney F Mendy

Our political scene is pregnant with iniquities, arrogance with its evils, where many souls constantly seduce political power and wealth for no creative use. Today, I am paying tribute to an uncle and a friend who is an illustrious participant in that scene, but I dare say without hesitation that even with the fallible characteristics of all humans, Omar Amadou Jallow was a different player in the political history of The Gambia.

Happily, today… tons of eulogies are in sight all over social media, as could be heard on radio and tv stations each competingly speaking of the distinguishing essences that characterize the person of Omar Amadou Jallow.

It speaks volumes of his person. In truth, there are certain dynamics of the human character, growth, and commitment to an agenda which can only occur within defined principles and conviction. Psychologists contend, and I believe the same to be true, that when a person commits to principles and conviction and sacrifices personal desires for the greater good of the members of his society, he attunes himself to the eternal soul of that society.

He becomes immortal in history. Today, Omar Amadou Jallow has attained such glory. Rest in heaven, Uncle Omar Amadou Jallow.

The great admirer of Kwame Nkrumah and Ahmed Sékou Touré, Omar Amadou Jallow, the son of Alagie Amadou Jallow (1902-1992) and Aji Rohey Jallow (1923-2015- from Makeni Sierra Leone) was a GOOD MAN.

The first Minister of Water Resources and Forestry of The Gambia, former Minister of Agriculture, former Parliamentary Secretary in the Ministry of External Affairs, former Public Relations Officer of the former Gambia Commercial and Development Bank, former National Assembly Member for Serre-Kunda East, and former Cooperative Societies Inspector… I suppose only one fact stems from these and many more records and memories: Uncle Omar Amadou Jallow lived most if not all his life in the service of the people of The Gambia.

There you have a great case of a selfless, fearless, and patriotic man whose defiance against abuse of state authority meant Jihad. It meant rejecting countless seductive attempts to purchase his political loyalty against his former boss, President Sir Dawda Kairaba Jawara. It meant being prepared to be physically weakened by inhuman and degrading torture and treatments, with twenty-two recurring arrests and relentless abuse of his beloved family. Yet it also means: Never surrendering to the inhuman and barbaric ends of former Jammeh-led Government.

Regardless of the bitter experiences he faced and having had the opportunity to revenge, grace and forgiveness continued to fill his heart.  Omar Amadou Jallow was a GOOD MAN.  In faith, he would say, “I believe whatever that ordained to happen would happen”. I forgive him, [Jammeh]…” He meant it.

Momentarily, he would proceed to compare him (Jammeh) to the former military President of Ghana, Jerry John Rawlings’ terrible ascension to power and how through serious self-reflection and guidance became one of the best Presidents to ever emerge in West Africa. Regardless, Omar Amadou Jallow hated coups. As a professed student of Kwame Nkrumah- Omar Amadou Jallow has sworn in protest against the toppling of Nkrumah, never to serve in any military government in his life. He never did.

The former student of Saint Theresa’s School (1954- 1960), and Saint Augustine’s (1961-1966) was admired by many for his straightforwardness and the measured authority with which he expresses his opinions. He was solid yet a humble man.

He could not forget ‘Mother Madalen” and the great memories with Father Francis Farrell, Teacher Moses Sarr, Paul Baldeh, and Father Komma among others. He was grateful to his teachers. Many were later his friends… Every stubborn student is a friend of many teachers.

The passing of time has confirmed that indeed he is a man of the people. A humble man. A humble man.  Friendship meant a lot to him.

As I stood watching mourners at his residence just yesterday, a former classmate of his, looking old, popped in and announced himself and soon there were a few laughs from some family members who seem to know about their relationship. As if to say… “Ah, my friend has lived a worthy life, he is gone, I will soon go too…”, the old feeble friend greeted family members and smiled around. My heart was caressed. What is to life than humanity? Omar Amadou Jallow had it. He was hardly ever drunk with the power to forget anyone. He could recount with clarity for hours, fascinating fun memories of his former classmates, Ousainou Darboe (of the UDP) Lamin Sonko, Abdou Jah, Cherno Joof, Foday Jarjusey, Pa John Williams… list them on. He was a GOOD MAN

Three or so weeks later, I received a call following a public lecture where I invited him through a friend. It was a call of protest.  “Ah Mr. Mendy, my university boy…  I haven’t heard from you since the event ended…? It was strange but mostly, I was ashamed. How could I have not observed that this great citizen was already acquainted with me?  I apologized. He apologized in return and added that he would wish me to visit. ‘I have more to share with you’ he said with amusement.

This is partly because I was enthusiastically opposed to his staunch conviction that former President Jawara was the “best” and that he (President Jawara) has achieved tremendous developments for The Gambia of which young people like myself are unaware. He sought to persuade me further. “Come on Friday, I will show you a list of projects by Jawara…you young people need to know”; And he did. To further demonstrate to me where President Jawara had moved The Gambia from… He would offer me the book “Enter Gambia: The Birth of an Improbable Nation” by Berkeley Rice. It did little help. I could disagree with him even publicly; it meant nothing to him. “One of the best qualities I learned from Jawara…was that a leader must always listen. Jawara listens” He would advise.

Omar Jallow was never happy with the inglorious treatment of Sir Dawda by the Jammeh-led administration and the systematic campaign aimed at diminishing his achievements as head of State. He was a loyal servant, friend, and son to Sir Dawda. He was grateful to him as well.

“People mislead Jawara… If he had listened to me, the 1994 Coup would not have happened, but many made him believe that if he resigns, the party will collapse and because he listens to people… they managed to keep him in power for their interests. Most African leaders were committing mistakes because nobody was there to tell them the truth.” He said as we discussed the pitfalls of the PPP government and the cumulative events leading to the 1994 coup.

As ‘young’ as Omar Amadou Jallow was at the time, he was the only Progressive People’s Party member who frankly and openly agreed with President Jawara to resign as he then intended. In many years to come, everyone else would have seemingly abandoned President Jawara but for Omar Amadou Jallow.

In 2018, he would repeat a similar call for Mr. President Adama Barrow to honour the ‘Coalition Agreement’ and resign after serving three years. “For me… it was a matter of principles, we need to respect each other as [elderly statemen] and fear God”.

In a word, I can’t exhaustively recount the life, history, and invaluable contributions of Omar Amadou Jallow to our beloved country.

Do you know of his stubborn childhood days in Old Yundum, Serre-Kunda, and Bathurst? What of his matrilineage family in Sierra Leone and the delightful annual visits to Mama Salone? Are you aware of his time in Ghana, his love for Banku, Waakye, Kokonte, and plenty more delicious dishes of Ghana, or how he lived in Accra, Kumasi, or Ashanti? Have you heard him speak of his relationship with Ahmed Sékou Touré and what lifting the casket of the former leader of Guinea Conakry meant to him?  Of his trip to Fidel Castro in Cuba or his journey of truth-telling even before then feared Zimbabwe’s President Robert Gabriel Mugabe, and how he was deported from that country while on an official mission for allegedly “disrespecting the President”? What about how young Omar Amadou Jallow became the darling of former Prime Minister of Jamaica, Michael Manley, or how the former President of Ivory Coast, Mr. Félix Houphouët-Boigny was so impressed by his young status, courage, and vocality to the extent of even requesting him to prolong his official mission to Ivory Coast for the fun of his company? The blunder of Thomas Sankara before his eyes at the Conference of African Leaders? Are you fully aware of his relationship with Sir Jawara, Bishop Emeritus Michael Joseph Cleary, or his sports life with the Rockefellers Football Club later renamed Kwame Nkrumah Football Club…?

Admittedly, a book won’t be enough to recount the amazing life of a humble man with a unique passion for the service of his people. A fearless freedom fighter has rested. Uncle OJ is gone.

…that day I visited him…with a smile and in not so many words, what he meant was ‘I want this done before I die’. I smiled back, refusing to accept the irking thought of it. ‘God willing, we will complete it (a project) before the end of the year’ I assured and proceeded to joke that I would need him to guide and show me the survival tactics should beloved Gambia fall back to the dark days of Jammeh. “Oh no… that can NEVER AGAIN happen in this country.” He affirmed.

When we attain the dreamed Gambia, where humanity strives, where citizens are fearless and pride themselves in protest against the abuse of state authority and continuously demand for accountability, respect for human probity, peace, love, and unity… I will remind them that there was once an OMAR AMADOU JALLOW.

Election race in the Gambia: Islamic views on electing leaders and the onus of leaders

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On Saturday, May 20th, the Gambia will go to the polls to elect, and decide whether to maintain the incumbent mayors, in BCC (Banjul City Council) and KMC (Kanifing Municipality Council) and Chairpersons in BAC (Brikama Area Council), Mansakonko and Basse or elect new representatives altogether.

Although many candidates are contesting in this forthcoming local government election. However, some candidates appear to be enjoying unique darling popularity from citizens due to their reputations, whilst others are pigeonholed for lack of credibility and competency to serve as representatives.

The passage to this election has been interesting for all the political parties, to say the least. From heated and unruly debates, attacks on policies and even personal matters scrutinized with the lens of criticism just to scrutinize the competency of each political party and party flag bearer all amidst a global economic recession and political crisis; it is clear that citizens demand not more and not less from all the political parties and their flag bearers.

But the least of all those citizens expect from all the political parties or party of their choice is to have the most robust party manifesto and blueprint to address the following burning issues that all Gambians have been facing; employment for the youth and social services, innovation, recycling projects, health, security, above all the desperate voices of the electorates in their respective constituencies to be heard and addressed.

Yet, some citizens have decided to stay home on the D-day of the election based on their beliefs that their votes will not make any changes in the system or the politicians. As the proverb goes, “Empty barrels make the most noise.” Meaning that politicians make plenty and only empty promises, which they do not fulfil at the end of the day.

However, as far as an Islamic perspective is concerned, leadership is a sacred trust, which must be upheld with complete trustworthiness, integrity and honesty. In chapter 4 of the Holy Qur’an, God the Almighty says:

‘Verily, Allah commands you to make over the trusts to those entitled to them, and that, when you judge between men, you judge with justice. And surely excellent is that with which Allah admonishes you. Allah is All-Hearing, All-Seeing’. (Chapter 4, verse 59)

In another place in the Holy Qur’an God, the Almighty says:

‘O ye who believe! Be steadfast in the cause of Allah, bearing witness in equity; and let not a people’s enmity incite you to act otherwise than with justice. Be always just, that is nearer to righteousness. And fear Allah. Surely, Allah is Aware of what you do.’ (Chapter 5, verse 9)

From these verses of the Holy Qur’an, Allah the Almighty tells us that the responsibility of running the affairs of the state should be entrusted to such people who are entitled to it. It means that leadership belongs to those who take the development of the state to be their sole priority, and who rule with honesty and integrity.

In addition, the Holy Qur’an commands us to not put candidates into public offices based on our tribal, regional, or family affiliations, which is hegemonic in some third-world countries, and for too long, this has been the main reason for standstill development in these parts of the world. People should be entrusted public offices after thorough and fair scrutiny of their party blueprint, manifesto, profile and reputation of the candidate.

His Holiness, Hazrat Mirza Masroor Ahmad (aba), the fifth Caliph and Worldwide Head of the Ahmadiyya Muslim Community, further beautifully explains this point:

“Nowadays members of the public vote for the party they support. They do not look at the person representing the party, whether they are deserving of the role or not. Neither is the voter acting with justice, nor is the person being given authority as a result of the votes acting justly” (An enlightening audience: Jamia UK graduates in the blessed company of Huzoor, Asif M. Basit, www.alhakam.org, 2nd November 2020″)

No leader has ever gratified this trust better than the Holy Prophet (saw). Even his bitter enemies who were day-to-day thirsty for his blood were compelled to attest to his high morals and integrity as a leader. Right before his claim to prophethood, the Holy Prophet (saw) was known as sadiq, the truthful, and amin, the trustworthy. His leadership inspired unwavering trust and his followers never questioned his intentions.

The Holy Prophet (saw) mentioned his model of leadership in his own words when he said,

“Your high morals will manifest themselves when you consider yourselves to be the servants of the nation and when you serve the general public with all your capabilities.” (Kanzul ‘Ammal, Vol 6,p. 710, Hadith 17517, published Beirut, 1885)

In connection to this, His Holiness, Hazrat Mirza Masroor Ahmad (aba) asks this humble question,

‘Where do we see such standards among leaders and those occupying official posts today? (Friday Sermon delivered by Hazrat Khalifatul Masih V (aba) on March 2, 2018)

The Holy Prophet (saw) declared leadership as a sacred trust and he says that,

“The leader of the nation is their servant.” (Kanzul ‘Ammal, Vol 6, p.304, Hadith 17513, published Beirut, 2004)

He (saw) never felt superiority nor did he ever feel preference over himself towards the people. It is recorded in a narration that, once when a companion noticed that one of the shoelaces of the Holy Prophet (saw) was broken, he took the shoe to mend it, however the Holy Prophet (saw) would take it back and he (saw) said,

‘This is preferential treatment, and I do not like any preference to be given to me.’ (Ibid)

Moreover, these high moral standards of leadership are opposed to what we see in most politicians today. They live a life of luxury whilst the people they claim to be serving wallow in poverty with their families and are not provided with even the most basic proper social amenities.

During all his life as a prophet of God and a head of state, his entire life was an epitome of service to the people that he ruled. It is through these services that he connected with the people and whenever any of his companions called him, he would reply.

‘I am at your service’ (Al-Wafa’bi Ahwalil Mustafa by Allama ibn Jauzi, p.421)

In the modern world, the most effective way of enacting or amending changes in governments is to participate in the democratic process of electing leaders in every election, at every level. Through this manner, true and meaningful change can be made. His Holiness, Hazrat Mirza Masroor Ahmad (aba) drew the attention of every citizen to exercise this right. He stated,

‘The real way to affecting change requires a more astute way to pressure the authorities. For example, every member should be mobilized to use their civic and democratic rights, rather than staying at home on election day. They, in turn, should encourage other citizens that if they want to affect change then they should take part in the democratic process, at all levels, as this is the means to bring change and vote in people who will further their rights and causes.’ (Letter from Huzoor (aba) to Ameer USA, June 2020)

Citizens can only exercise the right to hold the elected official accountable when the masses actively vote and take part in a democracy. The fourth caliph of the Ahmadiyya Muslim Community, Hazrat Mirza Tahir Ahmad (rh) spoke about the need for every Ahmadi to participate in elections. He stated:

‘Again, a trust must be discharged in good faith. Therefore, every voter must participate fully in exercising his vote during the elections unless he is unable to do so. Otherwise, he will have failed in the discharge of his own trust.’

The responsibility to make a free and fair election is indispensable in order to main peace and order in the Gambia, which is part of a democratic requirement and Islam in fact supports this principle. Now, the power to make useful and wise change lies in the hands of every electorate.

Whatever decision every electorate is making, the effect of it will not be only visible on their lives but even on the lives of their future generations. Your vote is your power, in your hands, so make a choice wisely. Democracy means every citizenry to exercise his or her constitutional right to vote peacefully, without creating any violence. I hope and pray for a peaceful and meaningful election in Mother Gambia. Ameen!

The Palace Museum; no longer forbidden

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By Talibeh Hydara

You probably already know about the Forbidden City. I mean, who doesn’t? That it is the world’s largest preserved wooden complex. When I say preserved, I mean really preserved; built within a period of 14 years and completed in 1420, which is over 600 years ago. Up until 1911, the Forbidden City became both the seat of power and a symbol of genius architectural craftsmanship, housing 24 emperors until the Qing Dynasty decided to choose two-year-old Puyi as emperor and the whole structure and system crashed. The Chinese empire, one of the most enduring in human history which saw the rise and fall of some 13 major dynasties, torn apart and confined into a museum. That is why kids should not lead; they should be led.

But since this article is about the Forbidden City, let’s talk about the man behind it: The Yongle Emperor, Zhu Di, who was the third emperor of the Ming Dynasty, and the fourth son of the Hongwu Emperor, the founder of the dynasty. The capital of China was in Nanjing, a strategic megacity in Eastern China. When he took over as emperor, the Yongle Emperor moved the capital to Beijing and started building the Forbidden City in 1406. That turned out to be a masterstroke. Over 500 emperors have reigned during the entire history of dynasties in China, but the Yongle is among a few who would be eternally remembered. Not just because of his excellent military system or opening up, but because of Beijing and the Forbidden City, two legacies that represent China in more ways than any.

It is difficult to establish why the Yongle emperor moved the capital and built the Forbidden City but knowing he seized power from his nephew, then it was meant to consolidate himself on the throne. Situated to the north of Tiananmen Square in the centre of Beijing, the Forbidden City was home to 24 imperial families; 14 emperors in the Ming and 10 emperors in the Qing dynasties. It was and still is a fortress, in the top 5 most famous palaces in the world.

Having been in Beijing for more than two months, crisscrossing the city and even beyond, it was at odds with logic that we didn’t visit the Forbidden City. In fact, you can make a strong argument that it’s closer to the DRC than any other historical place we visited in Beijing. I’ve heard about the city. I’ve read about it. I’ve watched documentaries about it. There was even a whole lecture on it that I attended. It’s like Shanghai, I’ve known so much about it that it felt familiar, like I’ve been there before. I was right about Shanghai; I was wrong about the Palace Museum.

In the company of Xiaoting Guo, our tour guide from the education department of the Palace Museum, we entered from the south entrance, the Meridian Gate, and covered towers and halls in between to the north exit along the central axis. The museum has a deceptive size; it is impossible to know how big it is from the outside. It is huge, the size of a 100 football fields.

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The first palace is divided into two parts; the Outer and the Inner courts, both holding symbolic meaning to the imperial family and the public.

The Outer Court served as the venue for grand ceremonies and rituals. Its main structures include the halls of Supreme Harmony, Central Harmony, and Preserving Harmony—the three majestic halls dominating the centre. There are also the halls of Literary Brilliance and Martial Valour flanking the central axis.

The Inner Curt served as a residence for the emperor and the imperial family. That is, if the concubines are in the same category.

The first palace in the Inner Court is two-floored Heavenly Purity. Originally built in 1420 in the early Ming Dynasty, the Palace of Heavenly Purity was destroyed by fire and rebuilt several times, with the final reconstruction finishing in the Qing Dynasty in 1798.
In the Ming Dynasty, the palace served as the Emperor’s residence. The first floor served as an office for the emperor to run the daily affairs of the empire while the second floor is his bedchamber. The Palace of Heavenly Purity was an important venue for emperors to meet courtiers, review memorials, handle daily government affairs, receive envoys, accept congratulations and hold banquets.

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The Hall of Union, originally named the Hall of Middle Perfection, has a square floor plan, featuring a gold-plated bronze finial on the roof, similar design to that of the Hall of Middle Harmony. A throne occupies the centre of the hall. In the Qing Dynasty, the empress received homage here on three occasions each year: her birthday, the first day of the lunar New Year, and the winter solstice. In 1748, the thirteenth year of the Qianlong Emperor’s reign, the emperor used this hall to store his 25 imperial seals.

The third in the Inner Court is the Palace of Earthly Tranquility, which served as the residence of the empress in the Ming Dynasty. The entrance is located on the east end of the building’s facade, rather than in the middle, giving the palace a pocket house style with distinctive Manchu features. During the Kangxi Emperor’s reign, the two bays on the east end were used as the emperor’s bridal chamber. Qing Dynasty Emperors Kangxi, Tongzhi, Guangu, and the last emperor Puyi, all of whom ascended the throne at a young age, completed their wedding in the Earthly Tranquillity. The five bays on the west side were used as a shrine for shamanistic sacrifices, housing a U-shaped kang bed-stove on which the idols and a throne were placed, and cauldrons for cooking sacrificial meat.

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There is also the Imperial Garden, which consists of beautiful flowers, stone carvings, pavilions, trees as old as 500 years, preserved and cherished for generations.

Converted into the Palace Museum in 1925, the Forbidden City is an artistic treasure trove, possessing an all-encompassing collection numbering over 1.86 million pieces (sets) in 25 major categories. It is a mirror of Chinese architecture; decorative arts, timepieces, paintings, calligraphy, ceramics, and sculptures, as well as special exhibitions.

The structure also revealed how women were considered in the imperial times; relegated to housewives and child bearers. This is shown in how women, as high profile as the empress, were not even allowed into the Outer Court or take part in any political decision-making. It showed power was with the emperor, who could only have one empress but could have as many concubines as possible. The concubines all lived in the same Inner Court as the empress, with the eunuchs shepherding them into the emperor’s bedchamber each time he needed carnal satisfaction different from that of the empress. The intelligence, craftiness, and loyalty of women was ignored in the imperial times, even if it meant placing a two-year-old on the throne. That is why the dynasties crumbled like chaff of a summer threshing-floor.

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Since 1961 when the State Council listed it as one of China’s most important protected cultural heritage sites, the Forbidden City has earned universal recognition, including being inscribed on the World Heritage List by UNESCO in 1987. It was also designated as a “national 5A tourist attraction in 2007.

Between the Ming and Qing dynasties, the Forbidden City was actually forbidden to the public, unless honourably invited to the audience. It is no longer forbidden, with at least 14 million visitors annually.

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