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An open letter to President Barrow

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Dear Mr. President, 

If I write to you about the current situation of our country, will you read? If I speak to you about the direction our nation is heading, will you listen? If I tell you what our people are going through, will it soften your heart? If I tell you about the pains and sufferings of my people, your people and our people, will it be enough for you to do something? 

Greetings from this nobody who voted you into office from where it all began – at a time when we knew so little. We could not see beyond salvation from tyranny, bigotry, tribalism, dictatorship, torture, and extra-judicial incarcerations and killings. We went to the polls and entrusted you with our nation because we had little a choice but to trust you despite how little we knew you. We looked up to you and hailed you as our messiah. You gave us your word that you were just going to be a transitional president; you told us the three years was what you would stick to, but little did we know you would never be better than your words. You took our power and use it against us; you chose the Constitution instead of your moral duty to keep the promise you made to us. Despite all that, we remained calm and supported you to complete the term. After five years of struggle, we put you back in office because of circumstances beyond the control of most electorates. We sat hoping to see the trend change, but unfortunately, it kept escalating.

Let us face it now; Mr. President, your silence is killing; your inaction is unconstitutional, and [the way] you handle the suffering of innocent Gambians. Gambia has become a country where the cost of living is penetrating the skies. Imagine waking up one morning and discovering that the prices of bread, rice, oil and other basic food items have sky-rocketed by over 40%. Imagine waking up one morning and finding out that your transportation cost spiked by over 100%. Imagine waking up one morning and your landlord tells you from the distance, “hey! I have doubled the rent of this house. If you cannot afford it, you look for somewhere else?” As a father, who is employed by your government on wages that can barely get him food for a month, he must meet his professional obligation of reporting to work even if it takes spending 50% of his embarrassing salary on transport, he struggles to feed, shelter and school his children while the tax he pays is used to pay you handsomely, clothe you elegantly, feed you nutritiously, protect you highly, house you heavenly, and school your children lavishly. The same system that is supposed to be regulated by your constitutional orders and powers is affecting his mental health badly, taking away his happiness completely, frustrating him uncontrollably, depressing him deeply and killing him slowly. He would have no choice but to beg or worship people just to survive. If that fails, he will inevitably steal from us as a nation just to make a living. Hence, corruption and bribery become institutionalized. If no one is informing you rightly, Mr. President, I am doing it for absolutely free.

Moving to the road traffic accidents causing countless untimely tragic deaths of people, it saddens me to know that almost every week a person suffers, in The Gambia, from road traffic accidents. The last time I checked the literature, it was indicated that the Gambia’s roads are safer than that of only seven out of the 195 countries in the world today. Mathematically, this means that approximately 96% per cent of the world’s population is safer using roads than Gambians are. A lot of manly men and industrious women lost their lives, and their only crime was using our roads. Your Excellency, this is another urgent matter that needs timely intervention to flatten the curves on the statistical graphs of this undesired data.

Your Excellency, the current state of our nation, is affecting our productivity. High attrition rate: all the talented young people of this beloved nation are moving abroad to use their knowledge and skills for better pay and enhanced conditions of living for themselves and their families. This emanates from the lack of hope for meaningful employment opportunities with above-average job satisfaction. As a result of the poor quality of life, the number of senior citizens developing hypertension is escalating; and the figures of working group people that die preventable deaths are alarming. These effects put further pressure on our health system and depress our economy. Your Excellency, your effective intervention, will serve as a beacon of hope for our beloved nation, The Gambia.

Your Excellency, I do not intend to disrespect you even though writing to a person in power about serious national concerns in this country is considered disrespectful, what I want us to achieve together is a better Gambia- a Gambia where the government governs the people, and not a few groups of business owners ruling and exploiting the masses; a Gambia with not just a constitution, but enforcement of the law; a Gambia with price control, rent regulation and traffic monitoring; a system that will make you leave a legacy, rather than a miserable history. Therefore, I am your well-wisher.

Your Excellency, the situation is becoming increasingly unbearable, and the opinion of the public is swaying fast from your direction. I understand you are a peaceful person, but if your definition of peace is to leave every citizen to do as he or she pleases, then there is a fundamental problem. Therefore, it is time to put a stop to the looming household ‘foodlessness’, national ‘youthlessness’ and societal ‘houselessness’. These devastating situations, if not mitigated, have the potential to break people, rob them of their sanity and patience, kill their hearts of humanity, and reform them into ruthless revolutionary movements that no power in the world can tame. Your Excellency, prevention is better than cure. I wish these words do not run down the drain. Long live!

Yours faithfully,
Ousman Sparo Touray.

Spotlight: Young prolific poet set to launch ‘The Scorpion’ anthology

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By: Muhammed Lamin Drammeh

Known for his flair and appetite for writing, prolific young Gambian poet, Momodou Sey, commonly known by his moniker name as 𝐓𝐇𝐀-Wordscraft, is set to launch his maiden literary work ‘The Scorpion’, a collection of 30 poems centred on cross-cutting national issues including the new pattern of activism in the Gambia at the weekend as he moves into the realm of literary authorship – a voyage, which for the poet, aims at changing issues and turning wrongs into rights.

Over the years, the 23-year-old has crafted a name for himself as one of the most fascinating emerging young writers in the country with enticing, stylish writing. A poet, an essayist, and a budding literary scholar, SEY’s aptitude in writing has garnered considerable attention.

A final-year English Language major at the University of The Gambia, the young poet is about to begin his authorship journey on the weekend, a path that is expected to be long trekked holding a pen with a vast potential to make an impact through writing.

MOMODOU SEY’s INSPIRATION FOR WRITING!

Born on the 4th of January in 2000 in Albreda in the North Bank Region, Momodou Sey developed a contagious passion, appetite and knack for writing at a very tender age.

According to him, his dear mother instills the spirit in him to write as far back as in 4th grade.

“My mother instilled the courage in me to write as far back as in my Grade 4 where she was serving as the Women Club President of my village and most of their literary recordings were done by me.

“Another aspect of my inspiration for writing draws from the exposure I had as an Arts student in my senior school days and interacting with different literary materials. I developed a strong passion for writing, especially poetry. Again, this transcends to my university too, where I’m currently reading the English Language as my major,” he explained to this medium.

Sey may have traced his steps into writing back to his grandfather. He hailed from a literary family. His grandfather, according to him, was a prolific and influential reviewer of Islamic texts who spent the greater part of his life preaching Islam through writing. He grew up watching his grandfather closely when propagating Islam through writing.

Momodou Sey has been writing ever since. In 2015, when he was at Kuntaya Basic Cycle School, he won the National Essayist championship of the Gambia Postal Service Company Upper Basic School competition.

ABOUT THE BOOK

The Scorpion is an anthology of 30 poems with a unique, fascinating and societal-related theme. According to the author, the book seeks to repel the minnow stance of the country’s authorship role in the arena of literature. It is an embodiment of a symbolic configuration of the country’s sociocultural descriptive to sting a reposting identity. The author, himself a social commentator, uses poetry to convey salient national issues. The book covers other thematic aspects including the theme of love, death, politics and the new pattern of activism in the country.

The book will be launched on the 27th of May at the Regional Educational Directorate 2 in Brikama.

In Communion with History: Of Lady Fanta Basse, Of Sir Farimang, Of Love and Oral Traditions

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Photo: Lady Aja Fanta Basse Sanyang and Sir Farimang Singhateh, Courtesy of the Singhateh/Jawara family.

In Communion with Lady Aja Fanta Basse. While researching my ‘Communion with History’ series, I discovered that Lady Fanta Basse, the first Gambian-born First Lady and wife of the last Governor General of the Gambia, Sir Farimang Singhateh, is alive and currently residing in Bakoteh with her family. This piqued my interest, so I reached out to a couple of journalist friends to inquire if they knew anything about her or if they knew anyone who had interviewed her. However, they all responded that they had no information on her, and some were even unaware of Sir Farimang’s role in our nation’s history, let alone Lady Fanta Basse’s. 

Nonetheless, her granddaughters kindly facilitated a FaceTime call, allowing me to be in the presence of the first Gambian-born First Lady — a political activist from an era predating the social media phenomenon. Lady Fanta Basse, a woman older than my nation by a whole generation and then some, informed me that while she couldn’t recall the exact year and date of her birth, she was born in Georgetown, McCarthy Island, as she referred to it, to Tenengba Conteh and Banding Sanyang.

As a researcher, I came fully prepared, having conducted extensive research on her years as a PPP stalwart, political activist, philanthropist, and First Lady. Following the Western tradition of structured interviewing, I was trained to prepare questions in advance and adhere to the script — asking questions and expecting answers, then following up to clarify any discrepancies or significant points. However, during my conversation with Lady Fanta Basse, she reminded me of the beauty of oral traditions, specifically praise-singing, as a means of narrating history. The First Lady illuminated this age-old tradition, breathing life into history.

The Importance of Praise-Singing and Oral Tradition. As the conversation progressed, I set aside my prepared questions and let Lady Fanta Basse guide the discussion. She enthralled me with her rendition of “Farimang Singhateh, Kambano Nata: Kodo Keta Sang-jio Tee” (Farimang Singhateh, the young man, has arrived — money has turned to rain). Through our conversation, I discovered her deep affection for her beloved husband, Sir Farimang, evident in her recollection and performance of praise songs dedicated to him. It was a language of love, a captivating blend of spontaneity and tradition. Despite the weight of memory and the passage of time, there were things she could express through song that she found difficult to articulate, compelling me to decipher meaning and read between the lines of her melodic stanzas.

Interwoven with the praise-singing for Sir Farimang, Lady Fanta Basse would intermittently reminisce about their life before moving to the State House when “the Queen of England” appointed Sir Farimang as the Governor General of the Gambia. She recounted their time in Georgetown prior to the grandeur and ceremony, as well as their family home on 48 Grant St., Banjul.

“Farimang Singhateh, Kambano Nata.” By the time I interviewed the First Lady, she was already a nonagenarian, burdened with the weight of memories that come with her age. However, she vividly recalled various aspects of Sir Farimang’s life, most of which were passed down through oral tradition — praise singing and poetry. For instance, she explained how the youth of Georgetown revered and admired Sir Farimang, recalling the chants and songs they would sing for him.

While I didn’t need anyone to emphasize the importance and necessity of praise-singing and oral tradition in storytelling, as it is arguably the oldest form of history, a reminder is always valuable in our world of ivory towers and modern modes of communication for preserving historical records. Drawing inspiration from the brilliant composer and poet Muhammed Fairouz, I would assert that Lady Fanta Basse reminded me of the timeless presence of praise-singing and oral tradition in human existence. It has accompanied humanity since time immemorial, entwined with our society from the very inception of our journey.

Separating praise-singing and oral tradition from societal aspirations — the utilitarian uses of singing in our cultures, be it marching off to war, celebrating the harvest, serenading loved ones with “Farimang Singhateh, Kambano Nata,” or lulling a child to sleep with a lullaby-like “Ayo Neneh” — is, therefore, ahistorical. Thus, through this communion with history and the remarkable Lady Fanta Basse, I was reminded of the inherent storytelling nature of our lives, connecting us to the past and future of our society, transcending the tumultuous present.

This conversation left me with a renewed appreciation for the importance of praise-singing and oral tradition as powerful and necessary tools for preserving history. It reinforced the central role of oral tradition in African history and its resilience in upholding itself through praise-singing.

For Posterity. It is my hope that our society, encompassing our education system, national television, and radio, will undertake the study, preservation, and widespread narration of the lives of such important individuals in our society, documenting their stories for posterity. Unfortunately, The Gambia is one of those countries where the stories of its first native-born head of state and the First Lady have been obscured by time and imagination, largely absent from our collective memory and history books.

Thus, as I highlighted in the initial piece of the “In Communion with History” series, my journey of discovery, research, and storytelling is an endeavour to document and catalogue not only my personal history but also that of our society for future generations. It places me in conversation with both the living and the deceased, connecting the present generation with those preceding it and those yet to be born.

Farimang La Muso Nata. Throughout our conversation, Lady Fanta Basse, like many of our elderly, prayed for my well-being. Now that she belongs to the ages and can no longer offer her prayers, it is incumbent upon me to return the favour. Therefore, may Sir Farimang warmly welcome Lady Fanta Basse to the highest realms of heaven with the evocative words, “Fanta Basse, Farimang La Muso Nata” (Fanta Basse, Farimang’s wife, has arrived).

So Long, First Lady. My heartfelt condolences go to the Singhateh/Jawara family, particularly her granddaughters, Chilel Jawara and Fanta Jawara, who graciously organized and facilitated this meeting with their remarkable grandmother.

Rest in Peace and farewell, First Lady — Godspeed!

Sulayman Njie, PhD

Dallas, Texas

05.18.2023

16 Years Later, The Gambia Returns to the FIFA WC Today

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By: Muhammed Lamin Drammeh

In June 2007, when the Gambia first participated in the Under 20 FIFA World Cup in Canada, none of the current players in the team was above the age of five, and today in Mendoza, Argentina, The Gambia will return to the FIFA U20 World Cup after 16 years of waiting when the young Scorpions face Honduras in a curtain-raiser to their World Cup journey in Argentina.

Guided by a soft-spoken coach, Abdoulie Bojang, both in Mauritania for the WAFU U20 competition and a historic U20 Africa Cup of Nations in Egypt, the young scorpions are on the verge of setting a record on the world stage in Argentina provided that they pass the round of 16.

Speaking to The Fatu Network earlier last month after the group stage draw, coach Abdoulie Bojang said it was a fair draw, noting that the team has been prepared to face any side in the World Cup.
This was corroborated by prolific striker Adama Bojang, who was equally okay with the grouping.

In June 2007, a group of players fancied by my many Gambian football commentators as the golden generation of the country’s crop of players, the young Scorpions stunned the world with a mesmerizing performance in Canada. The team was led by prolific striker Ousman Jallow who recorded two goals in the competition and was the country’s top scorer. The Gambia crashed out in the round of 16 when they lost by two goals to one against Australia.

WONDER KID BOJANG EYES GOLDEN BOOT

Speaking to The Fatu Network ahead of the FIFA U20 World Cup in Argentina, Bojang revealed that his target as an individual is to be part of the leading scorers in the competition, with a dream to end the competition as the outright top scorer.

“My target,” he revealed to The Fatu Network is that “I am dreaming of being part of the leading goalscorers and eventually winning it, which will be exceptional for me going to the World Cup and winning the golden boot,” he voiced.

Known as the ‘Gambian Hurricane’, the 18-year-old prolific goalscorer had an impressive U20 continental competition in Egypt where he set up a national record by scoring a hat trick against South Sudan in the quarter-final of the competition, a performance that ignited attention from top European teams.

Much attention will be on him in the competition.

A Massive PLATFORM FOR THE PLAYERS

Like it did the 2007 generation of Ousman Jallow, Abdoulie Ken Mansaly and others, the competition will likely be a gateway for many of these youngsters to a professional career. Some of them are already in the books of European teams and many will be a target of several teams.

Players like Alagie Saine, Mamin Sanyang, and Ebrima Singhateh are in the books of European teams. Fortune FC’s Moses Jarjue has already signed for a Ukrainian team and will join them after the World Cup. Mahmud Bajo, the hard-tackling midfielder, is expected to sign a professional contract in the coming days.

The Gambia is grouped in group F alongside Honduras, South Korea and France.

The young Scorpions will open their campaign tonight against Honduras.

Editorial: For Gambia to live, the ego must die

Gambians have spoken through the ballot. In the just concluded mayoral/chairmanship elections, the electorates shared equally the country’s eight mayoral/chairmanship seats into two. They gave the ruling National People’s Party (NPP) four seats and another four to the main opposition United Democratic Party (UDP).

The opposition UDP won the top local council offices in Banjul City Council, Kanifing Municipal Council, Brikama Area Council and Mansakonko Area Council; while the governing National People’s Party (NPP) won the said seats in Kerewan Area Council, Janjanbureh Area Council, Kuntaur Area Council and Basse Area Council.

By order of hierarchy, the Banjul City Council and Kanifing Municipal Council, where the UDP won, are the biggest forces in local government dispensation in The Gambia.

In his congratulatory message to all elected mayors and chairpersons, President Adama Barrow said:

“Now that we have completed this cycle of elections, I urge all Gambians to now focus on national development and solidify the peace and stability of the country.”

The statement of the President is a call to enhance national development collaboratively. However, such a call would not be truly evident if the two big players fail to kill that feeling of importance and being in charge.

Mayors, chairpersons and councillors elected on the UDP ticket should see the need to use lobbying and dialogue persuasively and diplomatically in securing the required human, financial and material resources from the NPP-led central government to realize massive developments in their respective councils.

The ruling NPP on the other hand must not only accept defeat orally in the councils won by the main opposition. The NPP-led central government should always provide the needed financial and technical supports to the UDP-led councils as mandated by law. Also, the central government should willingly, wholly and practically transfer devolved functions to the councils. Devolved functions should be transferred with the required human resource and logistics.

Be it the central government or local government, whenever landmark development takes place, people benefit direct or indirectly, and the nation prospers. But when there is little or no positive development, the nation retrogresses and the people suffer. So, let the ego die, so that Gambia may live in peace and prospers.

Opinion: Learning lessons from the results of the Gambian elections

Over the past six months, The Gambia has undergone multiple cycles of voting, with each round bringing new developments and outcomes. The first cycle saw the incumbent president and the national people’s party secure a comfortable win in the presidential election. However, subsequent cycles of voting have seen the balance of power shift in unexpected ways. In the national assembly election, the national people’s party was able to secure a majority of the seats. However, they fell short of the two-thirds majority that they had hoped to achieve. This result set the stage for further political developments, as both the ruling party and the opposition began to strategize for the upcoming councillorship election. In the councillorship election, the main opposition party was able to secure a majority of the seats in urban areas and won the overall popular vote nationally. This was a significant upset for the ruling party and marked a turning point in the political landscape of The Gambia. Most recently, the mayoral and chairperson elections have seen the main opposition party continue its upward trajectory, winning most of the seats and popular votes. This article will explore the various factors that have contributed to this trend, including shifting voter demographics, changing political alliances, and evolving campaign strategies. By examining these factors, we can gain a better understanding of the complex political landscape of The Gambia and the forces that are shaping its future.

  1. NPP SHOOTING ITSELF ON THE FOOT.

One of the primary factors contributing to the shift in political power is the infighting and betrayals within the national people’s party. The party is plagued by several politicians who have been given unchecked power despite their inability to win support in their local communities. This has led to a situation where the party has alienated some of its core supporters and has even expelled members who could sway votes in their favor. The different factions within the party have competing agendas, often based on regional or ethnic loyalties, which further exacerbates the problem.

Another major issue is the behavior of the party’s leader, who also serves as the president of the country. In recent years, his rhetoric and public statements have been increasingly unbecoming of a head of state. He has launched personal attacks on those who disagree with him, and his responses to trivial issues have further eroded his standing among the people. The history of the party is also marked by a tendency to discard those who have fought for them in the past, in favor of new political allies who do not necessarily add value to the party or to the national development agenda.

  1. UPD’S RESILIENCE AND THEIR APPILING CANDIDATE

The United Democrats Party is undoubtedly the most prominent political party in the country with a strong national presence. In the last six years, the party has achieved remarkable progress, surpassing its achievements over the past two decades since its formation. The exceptional leadership of the party and the unwavering support of its core supporters have played significant roles in this success.

One of the reasons for the party’s success is its careful selection of candidates. The party has ensured that it fields popular candidates in most areas. They put forward people who are well-known by their constituents, and they run well-planned campaigns that leverage different media, especially social media, to reach the people. The party’s strategic use of social media has been particularly effective in mobilizing and energizing its supporters, which has contributed significantly to its electoral success.

The United Democrats Party’s achievements over the past six years are a testament to the effectiveness of its leadership, its commitment to the welfare of the people, and its ability to engage with its supporters. With its impressive track record and loyal following, the party is poised to continue to make significant gains and contribute to the development of the country.

  1. GAMBIAN YOUTHS AND THEIR ACTIVE PERTICIPATION IN POLITICS

One of the most remarkable changes in recent times has been the increase in youth voter turnout during elections. This is a significant shift from the past when young people were often apathetic towards political participation. The fact that more young people are now taking the initiative to vote is a positive sign for the future of the country’s political landscape.

The rise of youth participation in politics can be attributed to several factors. One of the most significant factors is the increasing awareness and engagement of young people in social and political issues. With the advent of social media platforms, young people are now better informed and more connected than ever before, which has enabled them to be more involved in the political process.

Another factor that has contributed to the rise of youth participation in politics is the changing attitudes of political parties towards young people. Many political parties have recognized the importance of young people in shaping the future of the country and have made efforts to attract and engage them in the political process. This has resulted in more young people occupying leadership positions in political parties and running for political offices.

ADVISE TO THE PRESIDENT

The President of any country is a symbol of unity and national pride. As such, every word spoken by the President should embody wisdom and prioritize the greater good of the nation. It is essential for the President to reduce unnecessary rhetoric and avoid engaging in petty disputes with others over trivial issues. The President must focus on the bigger picture and work towards achieving national goals.

To achieve this, the President needs to put his house in order. This means getting rid of politicians who do not add value to his political ambitions and the national interest. The President should surround himself with competent and trustworthy advisors who are genuinely interested in his success and the progress of the nation.

It is also time for the President to reach out to his political opponents and start working with them for the greater good of the nation. This would require the President to put aside any personal or political differences and focus on what is best for the country. The President should seek out and work with competent individuals who can help drive the nation forward.

In addition to working with his political opponents, the President should also prioritize the development of the nation. This means investing in infrastructure, education, healthcare, and other essential sectors. The President must also work towards creating a conducive environment for businesses to thrive, which would ultimately lead to job creation and economic growth.

WRITTEN BY

BAKARY S SONKO

STUDENT

TVER STATE UNIVERSITY- Russian Federation  (Bsc International Relations and Diplomacy)

NATIONAL RESEARCH UNIVERSITY; HIGHER SCHOOL OF ECONOMICS -Russian Federation ( Masters in International Management)

Email : bsonko64@gmail.com

Prof. Nyarkotey & Sackey: Why the Court is not Bound by Expert Evidence in Medical Negligence

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Every profession has its bad apples and physicians are no exception. The most important irony of modern healthcare is that public expectations are rising faster than the ability of health services to meet them. Patients nowadays no longer want to be treated as passive recipients of medical care. Instead, they want to be treated as co-producers or partners able to manage their illnesses.  In the field of medical negligence, expert opinion is called upon for the possible determination of the case against medical men.  Is the court bound by expert opinion by medical men in the determination of medical negligence?  We examine this in this article.

Opinion

An opinion is normally defined as an inference, a belief, or a condition drawn from facts. It is different from a fact which is a reality, a thing, or a state of things that can be seen, touched or heard, or otherwise perceived by the senses.  The general rule of evidence is that the court may allow witnesses to testify of facts which are within their knowledge and therefore opinions of witnesses are inadmissible as evidence. Witnesses are supposed to depose or give evidence of facts and not opinions. What a witness thinks or believes is generally irrelevant. Section 60 of the Ghanaian Evidence Act, 1975 (NRCD 323) states as follows “A witness may not testify to a matter unless sufficient evidence is introduced to support a finding that he has personal knowledge of the matter.” The reason for excluding the opinion of a witness is twofold:

  1. It is usually irrelevant; and
  2. The admissibility of opinion evidence may amount to a usurpation of the functions of the court. It is the duty of the court to decide on all facts and issues that are before it and draw the necessary conclusion or inferences therefore and not for others to perform that task.

Exemptions

This notwithstanding, there are exemptions to this rule. For instance, Section 75 of the Evidence Act of the Gambia which is in pari materia with Section 112 of the Ghanaian Evidence Act, 1975 (NRCD 323) permits expert opinion to be given in evidence before the court in matters relating to foreign law, customs, science, the identity of handwriting, and fingerprints. The list is more indicative than exhaustive. Experts nowadays give evidence on a wide range of matters in various forms, eg, age, pathologist’s report, chemical analyst reports, fingerprints, footprints, DNA identification, blood samples, handwriting, etc.

In both the Gambia and Ghana, a person is qualified to testify as an expert if he satisfies the court that he is an expert on the subject to which his testimony relates because of his special skill, experience, or training. This notwithstanding, there is a procedure to adopt when calling an expert witness and this includes;

  1. The witness should first give evidence of his training, qualification, and or experience in that field, i.e. the foundation must be laid for him to qualify and be treated as an expert witness;
  2. The Privy Council had occasion in the case Said Azani v Comptroller of Customs(1954) WLR 1405 to answer the question, “Who is an expert?” the court, in relation to expertise in foreign law, held that “not only the general nature but also the precise character of the question upon which expert evidence is required, have to be taken into account when deciding whether the qualifications of a person entitle him to be regarded as a competent witness.” Accordingly, the practical knowledge of a person who is not a lawyer may be sufficient in certain cases to qualify him as a competent expert on a question of foreign law;
  • Having laid the foundation, the witness must then depose to the facts which form the basis of his opinion or conclusion. In the case of Reuben Allen v the State, the court held that the evidence of a witness to the effect that the accused appeared drunk, has no probative value “especially since(the witness) did not give the facts on which opinion is based. Also in R v Davies, a road traffic case in which it was also held that an ordinary non-expert witness may give his opinion that a person is drunk if he gives the facts upon which his opinion is based.

For whenever an opinion is relevant and admissible as evidence, the facts which form its basis are likewise relevant and admissible as evidence according to Section 65 of the Evidence Act of the Gambia. Thus a pathologist deposing as to the cause of death will first give evidence as to the physical condition of the corpse, any injuries or abnormalities which have been discovered, and then proceed to give an opinion as to what may have been the cause of death.

Bolam Test as starting Point in  Expert evidence

Expert evidence is admissible in court whenever there are matters or issues which require their expertise in terms of observation, analysis, description, and resolution. In medical negligence litigation, the ‘Bolam’ test is cited as the starting point.

The ‘Bolam’ principle has long been the traditional test governing how much information is necessary to avoid liability in negligence. Doctors would rely on their professional judgment to determine the amount of information to be disclosed.

For instance, the Evidence Act 1994 of the Gambia, Section 75 which is in pari materia with Section 112 of the Evidence Act of Ghana,1975 (NRCD 323) permits expert opinion to be given in evidence before the court in matters relating to medical, science, pathologist’s report, and many others.

In Mahon v Osborne [(1939) 2 KB 14], the plaintiff was admitted to the hospital for an abdominal operation. He later died and a swab was found in his body. The plaintiff was entitled to call expert evidence that the accident would not have occurred without negligence. In this case, the Court of Appeal held that the standard of care is to be measured by expert evidence.

Lord Justice Goddard p.47 stated: I would not for a moment attempt to define in vacuo the extent of a surgeon’s duty in an operation beyond saying that he must use reasonable care, nor can I imagine anything more than disastrous to the community than to leave it to a jury or to a judge, if sitting alone, to lay down what is proper to do in any particular case without the guidance of witnesses who are qualified to speak on the subject… As it is the task of the surgeon to put swabs in, it is his task to take them out, and in that task, he must use the degree of care which is reasonable in the circumstances and that must depend on the evidence.

From supra, Justice Goddard seems to be aware of the fact that the medical profession has always been shrouded with a lot of complications and technicalities, which a judge may not be able to comprehend. Therefore, the message seems to be very clear that to reach a just and accurate decision, medical experts should be the ones helping the court to deal with such complex issues. Hence, a doctor cannot be said to be guilty of negligence if he or she has acted in accordance with a practice accepted by a responsible body of professional opinion. In other words, a doctor who is in breach of his or her duty has to be judged by his peers and not by the court.

In the case of Roe v Minister for Health [(1954) 2 QB 66] the plaintiff became paralyzed after receiving an injection in hospital. Phenol had leaked into the syringe causing the paralysis. At this time, it was known that phenol could get into the syringe through invisible cracks. The court held that the defendants were not negligent as judged by the standard of a reasonable person at the time of the accident, they could not have avoided the accident. The court would not condemn a defendant with ‘the benefit of hindsight’. Perhaps, it is vital here to refer to the passage from the judgment of Denning LJ which indeed provides a clue to the philosophy of the Bolam principle. His Lordship at p.83 said:

If the anesthetists had foreseen that the ampoules might get cracked with cracks that could not be detected on inspection, they would no doubt have dyed the phenol a deep blue; and this would expose the contamination. But I do not think that their failure to foresee this was negligence. It is so easy to be wise after the event and to condemn as negligence that which is only a misadventure. We ought always to be on our guard against it, especially in cases against doctors and hospitals. Medical science has conferred great benefits on mankind, but these benefits are attended by considerable risks. Every surgical operation is attended by risks.

Based on the statement above, Denning LJ had in mind that medicine as a profession has pros and cons in the course of treatment. Being aware of the considerable risks in the medical profession, perhaps it is justified the decision taken by the courts that a doctor or defendant should be judged by his peers in medical negligence cases. The other relevant case to cite here is the case of Hunter v Hantley [(1955) SLT 231, (1955) SC 200]. In this case, the plaintiff claimed the doctor treating him was negligent in using an unsuitable needle. Lord President Clyde p.217 stated:

To succeed in an action based on negligence, whether against a doctor or anyone else, it is of course necessary to establish a breach of that duty to take care which the law requires, and the degree of want of care which constitutes negligence must vary with circumstances… But where the conduct of a doctor, or indeed of any professional man, is concerned, the circumstances are not so precise and clear as in the normal case. In the realm of diagnosis and treatment, there is ample scope for genuine difference of opinion and one man is not negligent merely because his conclusion differs from that of other professional men, nor because he has displayed less skill or knowledge than others would have shown. The true test for establishing negligence in diagnosis and treatment on the part of the doctor is whether he has been proven to be guilty of such failure as no doctor of ordinary skill would be guilty of acting with ordinary care.

From supra, there is no doubt that there is a heavy burden of proof on a claimant to start a case against the doctor or a professional man based on negligence. This is because the claimant would have to establish that the doctor or a professional man deviated from the ordinary skill that is required as far as the profession is concerned. To succeed in his or her claim, the claimant would have to establish that no professional man of ordinary skill would have followed the course taken by the defendant i.e. in the course of diagnosis and treatment.

Thus, the usual practice of other professionals in the same area will be a significant factor in determining this issue. “Looking at the decisions of the courts before the advent of the Bolam principle, it is evident that the earlier cases have paved the way for the development of the Bolam test as used in medical negligence cases. Medicine is an inexact science of which its outcome is rarely predictable. It would be a disservice to the community at large if liability were to be imposed on hospitals and doctors for everything that happens to go wrong (Puteri Nemie, n.d.). Hence, there must be a proper tool to gauge the standard of care of a doctor in determining his or her liability in medical negligence cases” (Puteri Nemie, n.d.).

 

 

 

Difficulties with the Bolam Test

The justification for the  Bolam principle was stated by Lord Scarman in Maynard v West Midlands RHA (1985) 1 All ER at p. 635 when he said: “Differences of opinion exist, and continue to exist, in the medical as in other professions. There is seldom any one answer exclusive of all others to problems of professional judgment. A court may prefer one body of opinion to the other, but that is no basis for a conclusion of negligence.

The Bolam principle is seen as unfair to claimants and too protective of professionals. This is because the doctor is only considered to be negligent based on what is determined by a body of professionals. Also, the rule is yet another example of professions protecting one another. It is important to note that in the case of medical negligence following the Bolam principle, courts have resorted to a doctor’s testimony for help. Finally, the Bolam principle requires the defendant to conform to a ‘responsible’ body of medical opinion.

Court Not Bound by Expert Evidence

There are instances where the court is confronted with a conflict in what is regarded as expert opinions.  In the Gambian case of Babourcarr Touray v MRC and 2 OR GCA CIV.APP. 55/94, where medical experts presented diverse explanations as to the cause of gangrene(death of body tissue due to a lack of blood flow or a serious bacterial infection) which led to the loss of the plaintiff’s two hands. When this happens, the court is not bound to accept the opinion of an expert or anybody else.  It is the duty of the court to describe what is logical, not the medical profession. The court has to examine all the issues that are put before it.

In other Ghanaian cases such as Conney V Bemtum Willaims, [1984-86] 2 GLR 303,  the court held that the report of an expert being a handwriting expert was merely to assist the court in arriving at a conclusion and the court can choose to if ignore same.

Additionally, in Tetteh V Hayford, (J4 34 of 2011) [2012] GHASC 12, the court is not bound by the evidence of the expert report but if the court rejects the evidence of the expert, the court would have to give reasons for the rejection.

In Feneku V John Teye,  (2001-2002] SCG LR 985, the court also stated that the testimony of an expert is only to guide the court, and the judge is not bound by it.

Finally, in Manu @Kabonya V The Rep, [1977]1 GLR 196, the court rejected the medical evidence which was to be used to prove the cause of death because the cause of death was not beyond common experience. Therefore, if the issue of contention is so obvious and the ordinary man can understand, there is no need for an expert opinion.

 

 

 

 

 

 

The Authenticity of Expert Knowledge

Thus, Bolitho questioned the authenticity of expert knowledge given the Bolam test to the extent that opinion among expert groups may not be based on sound current knowledge. But where the opinion is sound, the case listens.

Another case worth discussing is the Ghanaian case of Asantekramo, alias Kumah v. Attorney–General [1975] 1 GLR 319, where a nineteen-year-old woman who was diagnosed with ruptured ectopic pregnancy underwent an urgent surgical operation at the Komfo Anokye Government Hospital. While the surgery was successful, her right arm became swollen and gangrenous after being transfused an amount of blood by the nursing staff through a vein in that arm. To save her life, her arm was amputated. Two years later, the woman sued the State, seeking damages for negligence on the part of the hospital staff.

The defense raised by the testifying surgeon that the occurrence was a ‘mystery’ was rejected by the court. The expert evidence showed that the bacteria that caused the gangrene was either transmitted through the blood transfusion needle or a dextrose infusion administered to the woman.  The Court held the State liable for the negligence of the hospital and awarded damages to the plaintiff.

In Life Healthcare Group (Pty) Ltd v Dr. Suliman (529/17) [2018] ZASCA 118 (20 September 2018):  The alleged grounds of negligence related to the nursing staff’s failure to alert the attending doctor of decelerations in the fetal heart rate, and the unavailability of the requisite instruments and skills for the urgent delivery of the baby. The allegation in respect of the doctor’s negligence lies in the doctor’s hands-off approach in that he only saw the mother for the first time approximately 10 hours after she had been admitted. The only question before the High Court was the allotment of liability between the hospital and the doctor. The High Court held the hospital 100% liable for the damage as a causal link between the doctor’s negligence and the damage was not proved.

Shongwe ADP, writing for the SCA, reiterated that establishing factual causation with sufficient certainty can be difficult in medical negligence matters. It must be established that ‘but for’ the doctor’s conduct or omission, the harm would not have occurred (Lee v Minister of Correctional Services [2012] ZACC 30). In respect of factual causation, the SCA stated that the High Court should have asked whether it was “more probable than not that the birth injuries suffered by the baby could have been avoided if Dr. Suliman had attended the hospital earlier”.

The High Court relied on an isolated statement of the hospital’s expert to arrive at its factual causation finding, when the expert said that he “could not say that the baby would have been saved [if the baby was] delivered by cesarean section at some time between 17h30 and 20h00”. On appeal, the SCA found that the expert contradicted his statement when he indicated that:

There is strong reason to believe that, [an earlier decision to do a cesarean section] would have [prevented the cerebral palsy], because cerebral palsy or brain damage does not occur to that extent that rapidly.

The joint minute of the respective experts also confirmed that the damage could have been prevented if the doctor had seen the patient earlier as the brain damage probably only occurred at a later stage of the labour process.

After careful consideration of all the evidence, the SCA cautioned judges against readily accepting isolated statements of experts, especially when dealing with a field where medical certainty is virtually impossible. Expert evidence must be weighed, as a whole, and it is the exclusive duty of a court to make the final decision on the evaluation of expert opinion.

Accordingly, the SCA held that the doctor’s conduct was causally connected to the damage. The SCA upheld the appeal and ordered apportionment of 60% – 40% in favor of the hospital.

In MEC for Health, Western Cape v Quole (928/2017) [2018] ZASCA 132 (28 September 2018), his case concerned allegations of negligence against medical staff, which essentially related to the pre-natal period, as it pertained to the treatment of the mother’s urinary tract infection and the non-intervention of medical staff to deliver the baby at an earlier stage. The baby in this matter was born with an abnormally small head (known as microcephaly). The main questions in the case related to the cause and time of occurrence of the microcephaly, and whether the cause was connected to the conduct of the medical staff.

The High Court found that the defendant’s medical staff breached their legal duty towards the mother and baby, and ordered that the MEC pay damages.

The SCA was critical of the High Court’s acceptance of the evidence of the plaintiff’s expert, which had no factual basis, while the opinion evidence of the MEC’s experts was logical, well-reasoned, and founded on facts. The High Court came to a general conclusion which made no factual finding as to the cause of the brain damage, nor did it set out reasons for its preference of the opinion of the plaintiff’s expert, over that of the defendant.

JA Dambuza, writing for the SCA, repeated the principle that “she who asserts a damage-causing event must prove it”. The medical staff’s legal duty to the mother and her baby entailed, as set out in Van Wyk v Lewis 1924 AD 438, “an adherence to the general level of skill and diligence possessed and exercised at the time by members of the branch of the profession to which they belong”.

The SCA confirmed that the evidence of medical experts is central to the determination of the required level of care and whether there was a breach of it. The requirement in evaluating such evidence is that expert witnesses support their opinions with valid reasons. Where proper reasons are advanced in support of an opinion, the probative value of the opinion is strengthened. As was held in the matter of Menday v Protea Assurance Co Ltd 1976 (1) SA 565 (E):

It is not the mere opinion of the witness that is decisive but his ability to satisfy the Court that, because of his special skill, training, and experience, the reasons for the opinion that he expresses are acceptable.

The SCA ultimately held that both the cause of the damage and its timing remained unidentified and accordingly upheld the appeal, dismissing the plaintiff’s claim. The SCA warned that the fact that harm had been occasioned was not, on its own, proof that the medical staff caused it, that they had done so negligently, or even that it resulted in brain injury. Such reverse reasoning from effect to cause is impermissible. (Goliath v Member of Executive Council for Health, Eastern Cape 2015 (2) SA 97 (SCA))

 

 

 

Conclusion

In medical negligence civil litigation, an expert witness is called upon to testify. In the olden days, the Bolam test was a shield and overprotective of medical men. In a recent development, the court is not bound to absolve a defendant from liability for allegedly negligent medical treatment or diagnosis just because of evidence of expert opinion… The court must be satisfied that such opinion has a logical basis, … that the expert has considered comparative risks and benefits and has reached a “defensible conclusion”.

 

Prof. Raphael Nyarkotey Obu is a (BL) candidate at the Gambia Law School, Banjul, The Gambia, and Daniel Sackey is a Part Two student of the Ghana School of Law, Accra, Ghana. E-mail: professor40naturopathy@gmail.com

OPINION: Unemployment in The Gambia: A threat to National Development.

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By: Katiby Sawo

A good number of young people in The Gambia are unemployed. Every year, our schools pumped out graduates, who scavenged to secure jobs on their own.

There is nothing much being done by the Gambia Government under the leadership of His Excellency President Adama Barrow, having the primary duty to create job opportunities for Gambians, to address this menace.

What is the government doing to remedy this problem? Is the government going to allow this problem to persist?

The Gambia has a youthful population. Therefore, The Gambia has the potential to become a vibrant country in Africa since it has the human resource.

However, most of the youth spend their days at the ghettos and would either drink green tea or smoke.

This smoking and drinking green tea in the ghetto doesn’t mean they are aimless. The reality is they are ready to work but the working environment is not provided by the government.

Some want to become teachers, accountants, engineers, journalists, etc. They end up becoming street boys because they can’t fulfil their dreams.

The Gambia government doesn’t establish enough factories; on the other hand, the private sectors are weak.

If the private sector was strong, it would have been the game changer and hope for the young people because it would have consumed most of the jobless youths.

Due to family stress and hope for better living standards, some of the youths would prefer to embark on the back-way journey to Europe in search of greener pastures.

This is because they feel that their situation will never change in The Gambia and they will never be able to realize their potential.

The government of The Gambia should put the youth into consideration, they are the majority in this country.

More than 50% of the country’s population are youths, and half are jobless or not earning good pay. What should be done to remedy this tragic situation in the country, of Gambia?

The ministry through the government of The Gambia should focus on the labour market. The ministries in their capacity can create or build skill centres within each region throughout the country.

Doing so will make it possible for some youths to engage in meaningful activities and then utilize their skills to earn something for themselves and their family.

In conclusion, if all these things are considered, the labour market will reduce and the force of unemployment will beat down, which will eventually result in positive feedback.

The issue of embarking on the ‘backway’ will likely decline.

A HIGH-LEVEL GPF DELEGATION VISITS THE BADEN WUTTERMBERG STATE POLICE OF THE FEDERAL REPUBLIC OF GERMANY

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A delegation of nine senior officers of The Gambia Police Force led by the AIG Admin Mr. Ebrima Bah, departed Banjul International Airport on Monday 8th May 2023, for a week-long official visit to their counterparts in The German State of Baden Wuttermberg.

The visit is part of the implementation process of The German Police Support Team Project in The Gambia aimed to provide The GPF delegation the opportunity to participate in a ‘Training Workshop on Evaluation and Strategic Consulting’ to strengthen the management and coordination mechanisms of the Joint Project work activities.

Speaking on behalf of the Inspector General of Police, Mr. Ebrima Bah explained that the visit will not only strengthen the existing cordial collaboration and cooperation between the two parties but also deepen the understanding and perspective of members of The Gambian delegation on general police work. AIG Bah said with optimism that the visit will also help in securing support for more training and capacity-building programs for The GPF.

The Senior Project Officer of The GPST Mr. Sven Stredther, who has served a three-year term in The Gambia, also thanked The GPF for their support and cooperation in enhancing the work of the project since 2018.

The visit continues with study tours to several Police institutions and facilities in the Baden Wuttemberg State.

TRIBUTE: Omar Amadou Jallow: A Pillar, Patriotic Son, Remarkable Servant

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By Toney F Mendy

Our political scene is pregnant with iniquities, arrogance with its evils, where many souls constantly seduce political power and wealth for no creative use. Today, I am paying tribute to an uncle and a friend who is an illustrious participant in that scene, but I dare say without hesitation that even with the fallible characteristics of all humans, Omar Amadou Jallow was a different player in the political history of The Gambia.

Happily, today… tons of eulogies are in sight all over social media, as could be heard on radio and tv stations each competingly speaking of the distinguishing essences that characterize the person of Omar Amadou Jallow.

It speaks volumes of his person. In truth, there are certain dynamics of the human character, growth, and commitment to an agenda which can only occur within defined principles and conviction. Psychologists contend, and I believe the same to be true, that when a person commits to principles and conviction and sacrifices personal desires for the greater good of the members of his society, he attunes himself to the eternal soul of that society.

He becomes immortal in history. Today, Omar Amadou Jallow has attained such glory. Rest in heaven, Uncle Omar Amadou Jallow.

The great admirer of Kwame Nkrumah and Ahmed Sékou Touré, Omar Amadou Jallow, the son of Alagie Amadou Jallow (1902-1992) and Aji Rohey Jallow (1923-2015- from Makeni Sierra Leone) was a GOOD MAN.

The first Minister of Water Resources and Forestry of The Gambia, former Minister of Agriculture, former Parliamentary Secretary in the Ministry of External Affairs, former Public Relations Officer of the former Gambia Commercial and Development Bank, former National Assembly Member for Serre-Kunda East, and former Cooperative Societies Inspector… I suppose only one fact stems from these and many more records and memories: Uncle Omar Amadou Jallow lived most if not all his life in the service of the people of The Gambia.

There you have a great case of a selfless, fearless, and patriotic man whose defiance against abuse of state authority meant Jihad. It meant rejecting countless seductive attempts to purchase his political loyalty against his former boss, President Sir Dawda Kairaba Jawara. It meant being prepared to be physically weakened by inhuman and degrading torture and treatments, with twenty-two recurring arrests and relentless abuse of his beloved family. Yet it also means: Never surrendering to the inhuman and barbaric ends of former Jammeh-led Government.

Regardless of the bitter experiences he faced and having had the opportunity to revenge, grace and forgiveness continued to fill his heart.  Omar Amadou Jallow was a GOOD MAN.  In faith, he would say, “I believe whatever that ordained to happen would happen”. I forgive him, [Jammeh]…” He meant it.

Momentarily, he would proceed to compare him (Jammeh) to the former military President of Ghana, Jerry John Rawlings’ terrible ascension to power and how through serious self-reflection and guidance became one of the best Presidents to ever emerge in West Africa. Regardless, Omar Amadou Jallow hated coups. As a professed student of Kwame Nkrumah- Omar Amadou Jallow has sworn in protest against the toppling of Nkrumah, never to serve in any military government in his life. He never did.

The former student of Saint Theresa’s School (1954- 1960), and Saint Augustine’s (1961-1966) was admired by many for his straightforwardness and the measured authority with which he expresses his opinions. He was solid yet a humble man.

He could not forget ‘Mother Madalen” and the great memories with Father Francis Farrell, Teacher Moses Sarr, Paul Baldeh, and Father Komma among others. He was grateful to his teachers. Many were later his friends… Every stubborn student is a friend of many teachers.

The passing of time has confirmed that indeed he is a man of the people. A humble man. A humble man.  Friendship meant a lot to him.

As I stood watching mourners at his residence just yesterday, a former classmate of his, looking old, popped in and announced himself and soon there were a few laughs from some family members who seem to know about their relationship. As if to say… “Ah, my friend has lived a worthy life, he is gone, I will soon go too…”, the old feeble friend greeted family members and smiled around. My heart was caressed. What is to life than humanity? Omar Amadou Jallow had it. He was hardly ever drunk with the power to forget anyone. He could recount with clarity for hours, fascinating fun memories of his former classmates, Ousainou Darboe (of the UDP) Lamin Sonko, Abdou Jah, Cherno Joof, Foday Jarjusey, Pa John Williams… list them on. He was a GOOD MAN

Three or so weeks later, I received a call following a public lecture where I invited him through a friend. It was a call of protest.  “Ah Mr. Mendy, my university boy…  I haven’t heard from you since the event ended…? It was strange but mostly, I was ashamed. How could I have not observed that this great citizen was already acquainted with me?  I apologized. He apologized in return and added that he would wish me to visit. ‘I have more to share with you’ he said with amusement.

This is partly because I was enthusiastically opposed to his staunch conviction that former President Jawara was the “best” and that he (President Jawara) has achieved tremendous developments for The Gambia of which young people like myself are unaware. He sought to persuade me further. “Come on Friday, I will show you a list of projects by Jawara…you young people need to know”; And he did. To further demonstrate to me where President Jawara had moved The Gambia from… He would offer me the book “Enter Gambia: The Birth of an Improbable Nation” by Berkeley Rice. It did little help. I could disagree with him even publicly; it meant nothing to him. “One of the best qualities I learned from Jawara…was that a leader must always listen. Jawara listens” He would advise.

Omar Jallow was never happy with the inglorious treatment of Sir Dawda by the Jammeh-led administration and the systematic campaign aimed at diminishing his achievements as head of State. He was a loyal servant, friend, and son to Sir Dawda. He was grateful to him as well.

“People mislead Jawara… If he had listened to me, the 1994 Coup would not have happened, but many made him believe that if he resigns, the party will collapse and because he listens to people… they managed to keep him in power for their interests. Most African leaders were committing mistakes because nobody was there to tell them the truth.” He said as we discussed the pitfalls of the PPP government and the cumulative events leading to the 1994 coup.

As ‘young’ as Omar Amadou Jallow was at the time, he was the only Progressive People’s Party member who frankly and openly agreed with President Jawara to resign as he then intended. In many years to come, everyone else would have seemingly abandoned President Jawara but for Omar Amadou Jallow.

In 2018, he would repeat a similar call for Mr. President Adama Barrow to honour the ‘Coalition Agreement’ and resign after serving three years. “For me… it was a matter of principles, we need to respect each other as [elderly statemen] and fear God”.

In a word, I can’t exhaustively recount the life, history, and invaluable contributions of Omar Amadou Jallow to our beloved country.

Do you know of his stubborn childhood days in Old Yundum, Serre-Kunda, and Bathurst? What of his matrilineage family in Sierra Leone and the delightful annual visits to Mama Salone? Are you aware of his time in Ghana, his love for Banku, Waakye, Kokonte, and plenty more delicious dishes of Ghana, or how he lived in Accra, Kumasi, or Ashanti? Have you heard him speak of his relationship with Ahmed Sékou Touré and what lifting the casket of the former leader of Guinea Conakry meant to him?  Of his trip to Fidel Castro in Cuba or his journey of truth-telling even before then feared Zimbabwe’s President Robert Gabriel Mugabe, and how he was deported from that country while on an official mission for allegedly “disrespecting the President”? What about how young Omar Amadou Jallow became the darling of former Prime Minister of Jamaica, Michael Manley, or how the former President of Ivory Coast, Mr. Félix Houphouët-Boigny was so impressed by his young status, courage, and vocality to the extent of even requesting him to prolong his official mission to Ivory Coast for the fun of his company? The blunder of Thomas Sankara before his eyes at the Conference of African Leaders? Are you fully aware of his relationship with Sir Jawara, Bishop Emeritus Michael Joseph Cleary, or his sports life with the Rockefellers Football Club later renamed Kwame Nkrumah Football Club…?

Admittedly, a book won’t be enough to recount the amazing life of a humble man with a unique passion for the service of his people. A fearless freedom fighter has rested. Uncle OJ is gone.

…that day I visited him…with a smile and in not so many words, what he meant was ‘I want this done before I die’. I smiled back, refusing to accept the irking thought of it. ‘God willing, we will complete it (a project) before the end of the year’ I assured and proceeded to joke that I would need him to guide and show me the survival tactics should beloved Gambia fall back to the dark days of Jammeh. “Oh no… that can NEVER AGAIN happen in this country.” He affirmed.

When we attain the dreamed Gambia, where humanity strives, where citizens are fearless and pride themselves in protest against the abuse of state authority and continuously demand for accountability, respect for human probity, peace, love, and unity… I will remind them that there was once an OMAR AMADOU JALLOW.

Election race in the Gambia: Islamic views on electing leaders and the onus of leaders

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On Saturday, May 20th, the Gambia will go to the polls to elect, and decide whether to maintain the incumbent mayors, in BCC (Banjul City Council) and KMC (Kanifing Municipality Council) and Chairpersons in BAC (Brikama Area Council), Mansakonko and Basse or elect new representatives altogether.

Although many candidates are contesting in this forthcoming local government election. However, some candidates appear to be enjoying unique darling popularity from citizens due to their reputations, whilst others are pigeonholed for lack of credibility and competency to serve as representatives.

The passage to this election has been interesting for all the political parties, to say the least. From heated and unruly debates, attacks on policies and even personal matters scrutinized with the lens of criticism just to scrutinize the competency of each political party and party flag bearer all amidst a global economic recession and political crisis; it is clear that citizens demand not more and not less from all the political parties and their flag bearers.

But the least of all those citizens expect from all the political parties or party of their choice is to have the most robust party manifesto and blueprint to address the following burning issues that all Gambians have been facing; employment for the youth and social services, innovation, recycling projects, health, security, above all the desperate voices of the electorates in their respective constituencies to be heard and addressed.

Yet, some citizens have decided to stay home on the D-day of the election based on their beliefs that their votes will not make any changes in the system or the politicians. As the proverb goes, “Empty barrels make the most noise.” Meaning that politicians make plenty and only empty promises, which they do not fulfil at the end of the day.

However, as far as an Islamic perspective is concerned, leadership is a sacred trust, which must be upheld with complete trustworthiness, integrity and honesty. In chapter 4 of the Holy Qur’an, God the Almighty says:

‘Verily, Allah commands you to make over the trusts to those entitled to them, and that, when you judge between men, you judge with justice. And surely excellent is that with which Allah admonishes you. Allah is All-Hearing, All-Seeing’. (Chapter 4, verse 59)

In another place in the Holy Qur’an God, the Almighty says:

‘O ye who believe! Be steadfast in the cause of Allah, bearing witness in equity; and let not a people’s enmity incite you to act otherwise than with justice. Be always just, that is nearer to righteousness. And fear Allah. Surely, Allah is Aware of what you do.’ (Chapter 5, verse 9)

From these verses of the Holy Qur’an, Allah the Almighty tells us that the responsibility of running the affairs of the state should be entrusted to such people who are entitled to it. It means that leadership belongs to those who take the development of the state to be their sole priority, and who rule with honesty and integrity.

In addition, the Holy Qur’an commands us to not put candidates into public offices based on our tribal, regional, or family affiliations, which is hegemonic in some third-world countries, and for too long, this has been the main reason for standstill development in these parts of the world. People should be entrusted public offices after thorough and fair scrutiny of their party blueprint, manifesto, profile and reputation of the candidate.

His Holiness, Hazrat Mirza Masroor Ahmad (aba), the fifth Caliph and Worldwide Head of the Ahmadiyya Muslim Community, further beautifully explains this point:

“Nowadays members of the public vote for the party they support. They do not look at the person representing the party, whether they are deserving of the role or not. Neither is the voter acting with justice, nor is the person being given authority as a result of the votes acting justly” (An enlightening audience: Jamia UK graduates in the blessed company of Huzoor, Asif M. Basit, www.alhakam.org, 2nd November 2020″)

No leader has ever gratified this trust better than the Holy Prophet (saw). Even his bitter enemies who were day-to-day thirsty for his blood were compelled to attest to his high morals and integrity as a leader. Right before his claim to prophethood, the Holy Prophet (saw) was known as sadiq, the truthful, and amin, the trustworthy. His leadership inspired unwavering trust and his followers never questioned his intentions.

The Holy Prophet (saw) mentioned his model of leadership in his own words when he said,

“Your high morals will manifest themselves when you consider yourselves to be the servants of the nation and when you serve the general public with all your capabilities.” (Kanzul ‘Ammal, Vol 6,p. 710, Hadith 17517, published Beirut, 1885)

In connection to this, His Holiness, Hazrat Mirza Masroor Ahmad (aba) asks this humble question,

‘Where do we see such standards among leaders and those occupying official posts today? (Friday Sermon delivered by Hazrat Khalifatul Masih V (aba) on March 2, 2018)

The Holy Prophet (saw) declared leadership as a sacred trust and he says that,

“The leader of the nation is their servant.” (Kanzul ‘Ammal, Vol 6, p.304, Hadith 17513, published Beirut, 2004)

He (saw) never felt superiority nor did he ever feel preference over himself towards the people. It is recorded in a narration that, once when a companion noticed that one of the shoelaces of the Holy Prophet (saw) was broken, he took the shoe to mend it, however the Holy Prophet (saw) would take it back and he (saw) said,

‘This is preferential treatment, and I do not like any preference to be given to me.’ (Ibid)

Moreover, these high moral standards of leadership are opposed to what we see in most politicians today. They live a life of luxury whilst the people they claim to be serving wallow in poverty with their families and are not provided with even the most basic proper social amenities.

During all his life as a prophet of God and a head of state, his entire life was an epitome of service to the people that he ruled. It is through these services that he connected with the people and whenever any of his companions called him, he would reply.

‘I am at your service’ (Al-Wafa’bi Ahwalil Mustafa by Allama ibn Jauzi, p.421)

In the modern world, the most effective way of enacting or amending changes in governments is to participate in the democratic process of electing leaders in every election, at every level. Through this manner, true and meaningful change can be made. His Holiness, Hazrat Mirza Masroor Ahmad (aba) drew the attention of every citizen to exercise this right. He stated,

‘The real way to affecting change requires a more astute way to pressure the authorities. For example, every member should be mobilized to use their civic and democratic rights, rather than staying at home on election day. They, in turn, should encourage other citizens that if they want to affect change then they should take part in the democratic process, at all levels, as this is the means to bring change and vote in people who will further their rights and causes.’ (Letter from Huzoor (aba) to Ameer USA, June 2020)

Citizens can only exercise the right to hold the elected official accountable when the masses actively vote and take part in a democracy. The fourth caliph of the Ahmadiyya Muslim Community, Hazrat Mirza Tahir Ahmad (rh) spoke about the need for every Ahmadi to participate in elections. He stated:

‘Again, a trust must be discharged in good faith. Therefore, every voter must participate fully in exercising his vote during the elections unless he is unable to do so. Otherwise, he will have failed in the discharge of his own trust.’

The responsibility to make a free and fair election is indispensable in order to main peace and order in the Gambia, which is part of a democratic requirement and Islam in fact supports this principle. Now, the power to make useful and wise change lies in the hands of every electorate.

Whatever decision every electorate is making, the effect of it will not be only visible on their lives but even on the lives of their future generations. Your vote is your power, in your hands, so make a choice wisely. Democracy means every citizenry to exercise his or her constitutional right to vote peacefully, without creating any violence. I hope and pray for a peaceful and meaningful election in Mother Gambia. Ameen!

The Palace Museum; no longer forbidden

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By Talibeh Hydara

You probably already know about the Forbidden City. I mean, who doesn’t? That it is the world’s largest preserved wooden complex. When I say preserved, I mean really preserved; built within a period of 14 years and completed in 1420, which is over 600 years ago. Up until 1911, the Forbidden City became both the seat of power and a symbol of genius architectural craftsmanship, housing 24 emperors until the Qing Dynasty decided to choose two-year-old Puyi as emperor and the whole structure and system crashed. The Chinese empire, one of the most enduring in human history which saw the rise and fall of some 13 major dynasties, torn apart and confined into a museum. That is why kids should not lead; they should be led.

But since this article is about the Forbidden City, let’s talk about the man behind it: The Yongle Emperor, Zhu Di, who was the third emperor of the Ming Dynasty, and the fourth son of the Hongwu Emperor, the founder of the dynasty. The capital of China was in Nanjing, a strategic megacity in Eastern China. When he took over as emperor, the Yongle Emperor moved the capital to Beijing and started building the Forbidden City in 1406. That turned out to be a masterstroke. Over 500 emperors have reigned during the entire history of dynasties in China, but the Yongle is among a few who would be eternally remembered. Not just because of his excellent military system or opening up, but because of Beijing and the Forbidden City, two legacies that represent China in more ways than any.

It is difficult to establish why the Yongle emperor moved the capital and built the Forbidden City but knowing he seized power from his nephew, then it was meant to consolidate himself on the throne. Situated to the north of Tiananmen Square in the centre of Beijing, the Forbidden City was home to 24 imperial families; 14 emperors in the Ming and 10 emperors in the Qing dynasties. It was and still is a fortress, in the top 5 most famous palaces in the world.

Having been in Beijing for more than two months, crisscrossing the city and even beyond, it was at odds with logic that we didn’t visit the Forbidden City. In fact, you can make a strong argument that it’s closer to the DRC than any other historical place we visited in Beijing. I’ve heard about the city. I’ve read about it. I’ve watched documentaries about it. There was even a whole lecture on it that I attended. It’s like Shanghai, I’ve known so much about it that it felt familiar, like I’ve been there before. I was right about Shanghai; I was wrong about the Palace Museum.

In the company of Xiaoting Guo, our tour guide from the education department of the Palace Museum, we entered from the south entrance, the Meridian Gate, and covered towers and halls in between to the north exit along the central axis. The museum has a deceptive size; it is impossible to know how big it is from the outside. It is huge, the size of a 100 football fields.

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The first palace is divided into two parts; the Outer and the Inner courts, both holding symbolic meaning to the imperial family and the public.

The Outer Court served as the venue for grand ceremonies and rituals. Its main structures include the halls of Supreme Harmony, Central Harmony, and Preserving Harmony—the three majestic halls dominating the centre. There are also the halls of Literary Brilliance and Martial Valour flanking the central axis.

The Inner Curt served as a residence for the emperor and the imperial family. That is, if the concubines are in the same category.

The first palace in the Inner Court is two-floored Heavenly Purity. Originally built in 1420 in the early Ming Dynasty, the Palace of Heavenly Purity was destroyed by fire and rebuilt several times, with the final reconstruction finishing in the Qing Dynasty in 1798.
In the Ming Dynasty, the palace served as the Emperor’s residence. The first floor served as an office for the emperor to run the daily affairs of the empire while the second floor is his bedchamber. The Palace of Heavenly Purity was an important venue for emperors to meet courtiers, review memorials, handle daily government affairs, receive envoys, accept congratulations and hold banquets.

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The Hall of Union, originally named the Hall of Middle Perfection, has a square floor plan, featuring a gold-plated bronze finial on the roof, similar design to that of the Hall of Middle Harmony. A throne occupies the centre of the hall. In the Qing Dynasty, the empress received homage here on three occasions each year: her birthday, the first day of the lunar New Year, and the winter solstice. In 1748, the thirteenth year of the Qianlong Emperor’s reign, the emperor used this hall to store his 25 imperial seals.

The third in the Inner Court is the Palace of Earthly Tranquility, which served as the residence of the empress in the Ming Dynasty. The entrance is located on the east end of the building’s facade, rather than in the middle, giving the palace a pocket house style with distinctive Manchu features. During the Kangxi Emperor’s reign, the two bays on the east end were used as the emperor’s bridal chamber. Qing Dynasty Emperors Kangxi, Tongzhi, Guangu, and the last emperor Puyi, all of whom ascended the throne at a young age, completed their wedding in the Earthly Tranquillity. The five bays on the west side were used as a shrine for shamanistic sacrifices, housing a U-shaped kang bed-stove on which the idols and a throne were placed, and cauldrons for cooking sacrificial meat.

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There is also the Imperial Garden, which consists of beautiful flowers, stone carvings, pavilions, trees as old as 500 years, preserved and cherished for generations.

Converted into the Palace Museum in 1925, the Forbidden City is an artistic treasure trove, possessing an all-encompassing collection numbering over 1.86 million pieces (sets) in 25 major categories. It is a mirror of Chinese architecture; decorative arts, timepieces, paintings, calligraphy, ceramics, and sculptures, as well as special exhibitions.

The structure also revealed how women were considered in the imperial times; relegated to housewives and child bearers. This is shown in how women, as high profile as the empress, were not even allowed into the Outer Court or take part in any political decision-making. It showed power was with the emperor, who could only have one empress but could have as many concubines as possible. The concubines all lived in the same Inner Court as the empress, with the eunuchs shepherding them into the emperor’s bedchamber each time he needed carnal satisfaction different from that of the empress. The intelligence, craftiness, and loyalty of women was ignored in the imperial times, even if it meant placing a two-year-old on the throne. That is why the dynasties crumbled like chaff of a summer threshing-floor.

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Since 1961 when the State Council listed it as one of China’s most important protected cultural heritage sites, the Forbidden City has earned universal recognition, including being inscribed on the World Heritage List by UNESCO in 1987. It was also designated as a “national 5A tourist attraction in 2007.

Between the Ming and Qing dynasties, the Forbidden City was actually forbidden to the public, unless honourably invited to the audience. It is no longer forbidden, with at least 14 million visitors annually.

Adapting in China

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By Talibeh Hydara

In 1998, when war broke out in Guinea Bissau, we were taken back to The Gambia. When I say WE, I mean myself and dozens of my siblings. We were a complete football team, numerically speaking. It wasn’t safe anymore for the kids as we could even hear gunshots from the capital. I was less than 10. My mum and dad stayed behind, braved the danger and tried to remain there. I was handed over to my grandma like a pot of tobacco to raise and my twin sister was with my elder sister. It was a strange place to grow up at first. There were lots of kids and some of them wasted no time in testing if I could fight. It was survival of the fittest. I had to learn to stand up for myself, developed love for football and, rather surprisingly, fishing. I loved swimming. I loved finishing. I loved chasing crabs. When I grew a bit older and braver, I used to occasionally spend the night at the river with my uncle. We would throw a cast net and cross to the other bank, start fire and camp around it. One terrifying night, my uncle was asleep and I heard a wolf howling. I woke him up about it but he insisted that it was far; that we were in no imminent danger. But the howling got nearer and louder. He then suggested we get on the canoe and paddle to the middle of the river, just to be on the safe side. We did. Not more than 15 minutes later, we saw the wild animal creep into our camp, sniffing around before retrieving into darkness. We decided it was best we forget about fish that night and return home.

I’ve lived alone before. It was challenging. But I loved it. I had privacy to walk around naked in my room and sit or lie wherever I deemed fit. There is nothing better than displaying your imperfections and appreciating them in your comfort zone without accusatory eyes from judgy people. Living alone gives you that! It was a small room and parlour three meters from the compound gate to a community cemetery. When the rains came, my house would flood. Water would force itself out of the drains, fill the bathroom, bedroom, parlour and eventually the veranda. If the rains found me in the house, I would helplessly watch as water formed a little river in my house, submerging items. Then I would pick a bucket and start scooping it off. I would do that for hours until it is finished and then I would start moping the floor. However, if the rains started while I was at the office, I would find some of my stuff floating in the house and the carpet would be sleeping under the water. Knowing a wet carpet, it would be heavier than Mangshan Mountain. Sometimes I would think the dead people in the cemetery didn’t want me there. It was tough to adapt but I did….until I didn’t. I evicted myself from the house (I didn’t even wait for the landlord to do it), which is a walking distance from my office and I now live at a place which is so far that I join three different commercial vehicles before I reach office. That required another adaptation but it’s a story for another time.

Like Sundays; a day I usually relish back home. Not because it’s a weekend; it’s because I actually work on Sundays, but it means less traffic, less stress to get to work, less movement of people and the commercial drivers are at their most generous. I would go to work very early on Sundays before anyone wakes up at home. There’s a local dish in my country called ‘mbahal’ which I almost certainly buy every Sunday from a Baddibunka woman at Westfield. I would drop my bag on the desk, fill my bottle from the tap, make a cup of tea, open my foil plate and start eating the ‘mbahal’. It’s one of my favourite local dishes. I can eat it all day, every day, for hundred years and I wouldn’t have enough. There’s this myth about the dish that when you eat it until you’re satisfied, you don’t have to eat again that day. You just have to keep drinking. Each time you drink, it feels like you just ate. It’s a starvation dish, if you know what I mean. Not just regularly drinking after eating, you gonna have to be drinking, at least sipping, while eating. Otherwise, it could just cramp in your throat and you might vomit and start all over again.

I would eat ‘mbahal’, wash it down with water and then sip my tea. I can drink one cup of tea for four hours and take at least 30 minutes between sips. By the time I finish, the tea would be colder than ice. And I’d still drink it. I was happy to find cold tea famous in China. Hallelujah! After eating, while sipping tea, I’d get online. First things first, I would check my mail. Twitter. Facebook. YouTube, which I cannot go without. I would also check the latest episodes of the TV series I am watching. I would download all of them for my weekend binge-watching. I’d be at the office sometimes more than 2 hours before the next person comes. It gives me time to eat, fool around the internet and stretch, before work-proper starts.

I have missed all that in Beijing. I’m usually confined in my room here (weekends and evening) either in bed or on the couch. There is television which I use to charge my power bank. The rest of the things in the house give me hotel vibes; white bed sheet, white pillow, white blanket. Pulling up the white blanket sometimes makes me feel like a corpse shrouded for burial. I think I should get a coloured bed sheet and blanket, just to feel alive.

China is different in so many ways. The lifestyle. The conversations. The interactions. I hated mathematics at school but I have been calculating my every word here, every action or inaction since I arrived. I have gradually shelved my usual free-spirit mind and become a little quieter and more reserved. I feel like I am losing my sense of humour. I am trying to adapt but I still cannot replace hot water with normal water. I just cannot. And like in The Gambia, I drink from the tap or well or rain, whichever is more accessible. A colleague of mine once told me to start drinking ‘natural water’. He meant bottled water. I refused to let that slide. He drinks from a processed bottled water. I drink from an unprocessed well water. He still has the temerity to describe his water as natural, not mine. Well or rain water and bottled water, which one is natural?

Last few weeks though, I picked up a rather refreshing routine. Since my room is on the 15th floor of a 16-storey, I am privileged to have a really good view on either side of the building. The futuristic GalaxySoho and a string of nice structures on one side overlooking the traffic while the CITIC Tower, the tallest in Beijing, and CCTV complex on the other side. Nothing beats sitting in front of the CITIC tower and marveling at the architecture, the glittering flashes like a plane in the sky and the greenery displayed on rooftops as Spring waved goodbye to Beijing.

I’ve been gallivanting around China for two months. I’m going to more places than Chinese themselves. It’s a privilege. I’ve been on the high speed train. I visited temples and tech giants. I visited mountains and lakes. I visited towers and nature reserves. I even saw a suspended monorail train in Wuhan on television. Just call a sky train. I feel like by the time I return home, it would feel like I came from 2040; that I time-travelled from the future and found myself stuck in the past. The past being The Gambia.

It is difficult to pick up routines straightaway in a new environment. It takes time. It takes patience. It takes efforts. Back home, I sleep very early. If I am awake by 10PM, it could only mean I close late from work. If not, I sleep earlier than chickens and wake up earlier than angels, if they actually sleep. I’ve become an owl in China! I am usually on top of things in The Gambia, regularly reporting breaking news and triggering online debates especially on Twitter. Now, I am eight hours ahead of The Gambia and that, ironically, makes me way behind everything. Moving from a country where people call and text to verify information with me to moving to a country where I am just, well, TALIB. I cannot follow events in The Gambia. I cannot even watch football because each time my beloved team Manchester United plays, it would be around 3AM here. It’s hard to keep up. I fear for my return. I would be a completely different person, struggling to reintegrate into a society I was born and raised in. But return, I must!

I have struggled, even though it might appear quite the opposite to some people here, to fit into a whole new system and way of life. I walk to the highway to haggle over fares for taxis in The Gambia. When I have little cash, I call a driver. The only driver whose number I have. He would over charge me but at least there is convenience. When I am broke, which happens all the time, I fall back on to the public transport system. Here, everything is done online. I always hire a cab, instead of using the cheaper alternative, which is the subway. I don’t like the subway for two reasons; it is enclosed, no windows, no views, just sit or stand in the belly of a big anaconda gliding underground. It is creepy. It is also crowded and despite Chinese and their unbreakable love affair with their smartphones, attentions are mostly directed to me (and my kind) whenever I hop on. The journey becomes awkward from there on. I would be waving and smiling at those who stare too long, and taking a selfie with the brave ones who ask. It is a daily struggle, which I am enjoying to the fullest because when I return home, no one would give a rat’s ass to my presence. So, each day, I wear a big smile and joke around. It is China, after all. There are millions of things to smile about. The only part I still haven’t really struggled in is the food. That is because I can happily live wherever there is halal meat, chicken and rice. Two months down, two months to go.

Statement by the president of the Gambia Athletics Association (GAA) on World Kids Athletics Day on 7th May 2023

Today, on the occasion of World Kids Athletics Day, I am honoured to address you as the President of the Gambia Athletics Association. World Kids Athletics Day is an annual celebration introduced last year day by World Athletics and is observed by all its Member Federations across the world, including The Gambia. This day is an opportunity for us to come together as a community to promote and celebrate the importance of youth sports and physical activity.

Kids Athletics is a sport for children and young people that aims to develop fundamental movement skills and a love for physical activity. It typically involves a variety of track and field events, such as sprints, relays, jumps and throws, adapted to the abilities and interests of young athletes. It encourages kids of all ages and abilities to participate in fun and engaging athletics activities in their communities. The event seeks to promote physical activity, healthy living, and the values of sports, such as Fair play, teamwork and respect.

Sports play an important role in the physical and mental development of young people. They teach essential life skills such as teamwork, leadership, and perseverance, and promote healthy habits that can last a lifetime. As a nation, we must encourage and support our youth in their pursuit of a healthy and active lifestyle.

The Gambia Athletics Association recognizes the importance of providing opportunities for young people to participate in sports. That is why we are committed to promoting athletics among young people in The Gambia. We believe that athletics is a great way to develop fundamental movement skills and instil a love for physical activity.

On this special day, I want to encourage all parents, teachers, coaches, and community leaders to support and encourage our children to participate in athletics. Let us create a culture where our children are inspired to lead healthy and active lives.

I also want to thank all the volunteers, coaches, veterans, and sponsors who have contributed to the success of youth athletics in The Gambia. Your support is invaluable and greatly appreciated.

As the President of the Gambia Athletics Association, I am proud to say that we are collaborating with partners have partners such as the SOS Children’s Village and the Olympic Africa Centre to celebrate World Kids Athletics Day this year. These partners together with the government of The Gambia through the National Sports Council, the Gambia National Olympic Committee, and the Ministry for Basic and Secondary Education continue to promote and develop athletics and sports in The Gambia.

These partnerships provide opportunities for young people to develop their skills and talents. The government of The Gambia, through the National Sports Council, has been instrumental in supporting athletics programs throughout the country. The Gambia National Olympic Committee has also been a valuable partner in promoting sports and supporting our athletes with scholarships and High-Performance training. The Ministry for Basic and Secondary Education has been vital in integrating sports into the curriculum of schools and promoting sports in the education system.

Our partnership with the SOS Children’s Village in The Gambia is particularly important. The SOS Children’s Village is a non-profit organization that provides care and support for vulnerable children in The Gambia. By partnering with the SOS Children’s Village, we are providing an opportunity for these children to participate in athletics and develop their physical and mental capabilities. We believe that every child deserves a chance to participate in sports and develop their full potential.

In conclusion, as we celebrate World Kids Athletics Day, I would like to express my appreciation to our partners for their support and collaboration. Together, we can create a culture of sports and physical activity in The Gambia and inspire our young people to lead healthy and active lives. Let us all come together and celebrate the importance of youth athletics. Let us support our young people and provide them with opportunities to develop their physical and mental capabilities. I wish you all a happy World Kids Athletics Day!

Thank you.

Spotlight: Award-winning young writer Bayo set to publish second book

By: Muhammed Lamin Drammeh


From helping a sister to write a story with a caption in her 6th grade to winning an award as ‘the best female writer’ in 2022, 21-year-old Fatoumatta Bayo, driven by passion and creativity, would have never thought, in her wildest dreams, that she would weather the storm and create a path for herself into the literary realm of writing and educating through words.

Arguably the finest playwright of her age category, she is about to publish her second book, just a year after publishing her debut book. As an exceptionally talented young dramatist in the country, her writing career has been on an upward trajectory.

Without any formal creative writing training and only powered by her insatiable passion for writing – stimulated by her knack for creative writing, Fatoumatta Bayo, at age 20, while going to Kotu Senior Secondary School as a student in 2022, published a magnum opus; a fascinating play captioned ‘Sorrows of A Stepmother’ shortly before starting her final examination in grade 12. This epic play would then give the young writer ‘The Best Female Writer Award’ at the Kunta Kinteh International Book Festival in 2022. With such a bright start to her literary journey, Fatoumatta Bayo is willing to share with the reader as she is set to launch her second book: ‘My Husband’s People’.

Fatoumatta is currently a first-year student at the University of The Gambia. To her, she was born to be a writer; thus, it is a calling that she must answer to.

“I was born to be a writer. I was never taught to write. Although, initially, I never knew I could be a writer. It was a particular day that one of my sisters brought me a title of a story and instructed me to write something about it. I was in grade six then. I grabbed a pencil and a piece of paper and began to write. Words started flowing like I was being told what to write. I felt happy, it was from that day to date I have been writing,” the young author recalled how it all began for her.

Different people write for different reasons. However, to Fatoumatta, writing gives her joy regardless of any situation she is in. According to her, writing is her best friend.

Her maiden book is a play titled ‘Sorrows of a Stepmother’. The play revolves around two polygamous families. It portrays the life of two young ladies who are married into a polygamous family. The play has loads of themes embedded in it, which include love, regret, sadness and punishment.

This was published in 2022, and it is a book that pave a bright path for her. With this book, she was awarded the ‘best female writer’ award at the 2022 Kunta Kinteh International Book Festival.

Hungry and thirsty to continue enlightening through writing, Fatoumatta has cooked another meal to be served, a thrilling play that centres around a young successful female doctor who, when courted by her husband, promised her that she will continue pursuing her career. However, things changed after she agreed to marry the man. What happened and how it happen? The answers are in her book: ‘My Husband’s People’, another thrilling play that can propel the 21-year-old’s literary career into another promising phase.

As typical of Gambian writers, Fatoumatta is faced with financial challenges in printing her books. She lamented the high costs of publishing and printing books in the country.

Her second book, which is also a play— ‘My Husband’s People’ will be launched soon. She urges Gambians to buy her books since it portrays the everyday life of Gambians.

TFN Heroes Awards: Everything you need to know about the awards, categories and their criteria

The awards committee of The Fatu Network Heroes Awards has finalised the categories for the top-line awards as well as the criteria. The 5-member committee has identified 10 categories in which a nominee in each category will be awarded.

This year’s event, which is slated for 13 May, is billed to be attended by high-profile figures, businesspeople, top artists, and ordinary Gambians and nominees in 10 different categories will be awarded.

See the different awards categories and their criteria as well as an explanation of the awards committee and the awards procedures below.

Awards Committee

The members of the awards committee are chosen by The Fatu Network. These individuals are apolitical and have been seen by The Fatu Network as able to demonstrate fair and unbiased judgement in assisting to recognize exemplary Gambians. Once identified, the committee works independently from The Fatu Network. The Fatu Network cannot make any decisions as to who should be awarded or not.

Award Nominations

Essentially, anyone can nominate an individual or group they see fit to receive an award within the applicable category. Prior to the awards, there will be a brief period of time in which the general public has the opportunity to submit nomination suggestions based on the categories and criteria presented. From there, the awards committee will assess all suggestions and ultimately narrow it down to a maximum of 3 candidates for each category.

Determining Award Winners

Award winners will be determined by both the awards committee (60%) and the general public (40%). Once the nominees for each category are finalized, there will be a public voting poll open which will feature the group/person’s qualifications, work, and accomplishments. There are two methods of voting: an easily accessible online survey and AFRICELL SMS. All will be informed immediately when the polls are open, each individual can only vote ONCE.

Resolving a conflict of interest: If a member of the committee is directly involved with a nominee, they will automatically be excluded from nominating and/or voting in that category.

CATEGORIES:

Agriculture- Agricultural Leadership Award
. Diaspora Engagement Award
Disabled- Trailblazer Award (Honouring the differently abled)
Education- Education Prize for Excellence Award
Environment- The Green Award
Health- Health Servant of the Year Award
Philanthropy- Philanthropist of the Year Award
Posthumous- Iconic Gambian Award
Youth- Exemplary Youth Award

. Person Of The Year Award

Agricultural Leadership Award

The Agricultural Leadership awardee is one who establishes high-impact achievements in the realm of Gambian agriculture. This group/person’s work has resulted in the demonstrable increase in the quality, quantity and/or availability of consumables for our urban and/or rural society- even more so if their ‘green thumb’ has been able to extend outside of the borders of The Gambia. We are considering the significance of individual achievements, but the complexity of the problem solved will be the most important aspect considered.

Criteria:
Increased production or productivity of crops
Reduced cost of cultivation through the use of sustainable methods
Has reduced poverty, hunger or suffering; or enhanced health, nutrition, quality of life and well being
Uses cutting-edge technology to address food security

Diaspora Engagement

For years, groups and individuals of the Gambian Diaspora have been selflessly and tirelessly contributing to the development of The Gambia from a distance. The Diaspora Engagement Award aims to highlight and showcase this effort! We are not talking of the obligatory remittances sent back to sustain their families back home, but going further by striving to make a difference and actively contributing to the change they want to see.

Criteria:
Donates an extensive amount of time, energy, or money to an underrepresented and underdeveloped cause in The Gambia
Created a group or organization that contributes to the development or advancement of the following sectors: Maternal Health, Education, Science, Poverty, Environment etc.

Education prize for Excellence of the Year

“In a completely rational society, the best of us would be teachers and the rest of us would have to settle for something else” – Lee Iacocca

The Education Prize for Excellence Award aims to highlight and reward a true inspirer in and out of the classroom, we are looking to recognize a teacher, administrator or institution. The importance of the role a teacher and/or institution plays extends far past the textbook and deep into the future of the youth, especially in a society like this where the youth spend a large amount of time under their care. Even more so, in a society like this where the youth account for roughly 60% of the population and are, undoubtedly, the future of The Gambia.

Criteria:
An outstanding Teacher, Administrator or Institution
Proven record of outstanding achievement and leadership in the education sector
Uses modern techniques and innovations to impact knowledge
Achieved significant results (of a class/individual) through their influence
Exposed and encouraged youth to participate in national and international competitions
Overcomes difficult challenges to delivering quality education in a marginalized or disadvantaged community, especially in the rural Gambia

THE GREEN AWARD

More often than not, environmental causes are neglected and not seen as a pressing enough issue to pursue. This is a wild misconception and approaches the very basis of our homes and livelihoods. The Green Award will highlight and reward the efforts of a group or individual working tirelessly against the odds to ensure that a difference is made in the way we treat our environment. This can be by way of sustainable business solutions, activism, policy or any effective type of outreach being made to change the societal norms in Gambia.

Criteria:
Uses sustainable and innovative means to address environmental challenges
Demonstrated achievements in rolling back the effects of climate change
Initiated a major environmental initiative that addresses and provides sustainable solutions to waste management
Has a proven track record of activism to both educate and inform stakeholders and communities alike on issues affecting our environment

Health Servant of the Year

The Health Servant of the Year award is dedicated to a civil servant promoting or improving the health and well-being of all individuals that cross their paths. Regardless of social background, wealth, status or influence- this individual treats all walks of life as one when it comes to dedicating their time, expertise, and energy.

Criteria:
Makes ‘do’ with limited resources to incite impactful results that save or enhance lives
Shows extraordinary commitment to dispensing healthcare throughout the country
Demonstrates strong leadership that results in significant gains for a health facility
Goes above and beyond in providing greater care, excellent customer service and support for patients during their line of duty
Innovative health administrators and organizations that have made significant contributions to the health sector can also be nominated in this category

Philanthropist of the Year

The Philanthropist of the Year award is presented to an extraordinary individual who has shown outstanding leadership in the area of philanthropy and who, throughout their giving, has made remarkable differences in bringing about sustainable social change.

Criteria:
Giving at the moment is a ‘giving’ that is strategic and long-term
May include an individual, couple or family
Evidence of outstanding civic responsibility as demonstrated by contributions of financial resources and voluntary commitment of time
Willingness to serve in leadership roles and provide vision and the ability to involve others in philanthropic efforts

Trailblazer of the Year (Honoring the differently abled)

The Trailblazer of the Year award is accredited to celebrate and acknowledge a person with a disability who, despite the odds against them, RAISE THE BAR AGAINST THE ONE SET FOR THEM.

Criteria:
Breaks barriers to accomplishing an extraordinary achievement, especially by members of the disability community
Proven record of sustained advocacy or campaign that empowers persons with disability
Emerged as a strong voice for the cause of persons with disability
Donates resources and time to championing the cause of persons with disability
Initiate a project that provides skills for the employability of persons with disability.

Posthumous (inspiring Gambian award)

This award celebrates a person who made numerous sacrifices for the advancement of our society. Life is precious and only true patriots are willing to give it up for the greater good. This award is a nod to not only the selflessness of the recipient but also the inspiring attributes he/she possessed.

Criteria (not limiting):
Lost their life in the previous year (2019)
Led a life of sacrifice and dedication to justice for all or any particular noble cause
Was a voice for the voiceless during their lifetime
Sacrifice resulting in lasting, positive impacts on The Gambian society

Exemplary Youth

The Exemplary Youth Award section is dedicated to a young Gambian who exerts their effort to create positive social, economic and/or environmental change in our society. Making up roughly 60% of the Gambian population the youth are undoubtedly the future, but this person in particular has been demonstrating acute direction regarding solving at least one of the numerous development issues we continue to face. This person’s ideas and actions are innovative, and impactful, and have the potential to bring about true structural and institutional change. We are particularly looking for an individual who has demonstrated: Resourcefulness and Perseverance, Strategy and Bigger Picture, Revolutionary Thinking, and Advocacy.

Criteria:
Aged 15-35
Making a difference in the Gambian society
Has spearheaded urban and/or rural projects/community initiatives
Innovative in Business/Entrepreneurship

Focus on BAC: The race for the Brikama Area Council chairmanship seat is beyond a two-horse race

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Opinion

By: Drammeh Kangi

The race for the chairmanship seat of the Brikama Area Council is not only a race between UDP’s Yankuba Darboe and NPP’s Seedy Sheriff Ceesay. They are the two biggest political parties right now, however, have you seen the bustling crowd that Ahmad Gitteh and Ibrahim JS Sanneh pulled out on nomination day? Well, those crowds were not taken from Kampala or pictured at the ferry terminal heading to Brikama. Shall we downplay the potential of PPP’s Jainaba Bah? This race will be tough, and it will undoubtedly be tight. It can’t be a two-horse race, as thought by many. This is now beyond a two-horse race. It is three or four. 

Clearly, the United Democratic Party won the majority of seats in the councillorship election, which has actually propelled Yankuba Darboe to be the favourite to win the race. Whoever has that in mind, the person isn’t wrong. They have all the right to say he will win outright based on the recent election, but things will not be as how many people think it will be.

Now, let me tell you why this race will not be only between NPP and UDP.

These two parties will obviously continue to compete for crowds and will not stop taunting each other in their gatherings. They have crowds, let’s give them that. However, Ibrahim JS Sanneh, the APRC No-To-Alliance Movement-backed candidate, produced a bustling crowd. Knowing the recent trajectory of elections in the West Coast Region in the post-Jammeh era, we can conclude that he will conquer the Fonies. But do you know Ibrahim actually lives in Brikama?

He lives in Brikama. He was born and brought up in Brikama. He has a spacious group of friends. His family members, most of them are NPP supporters and a few of them, are UDP. Considering this, any candidate who isn’t concerned with Ibrahim JS Sanneh’s chances of winning will be playing with a silent assassin.

And now, Ahmad Giiteh! He is going solo, rejected and felt dejected for being betrayed by the NPP, one thing that both UDP and NPP will agree that Gitteh is a smart being with loads of influence. It will be unfair to Ebrima Sillah if one said Ahmad Gitteh alone won it for Barrow in the West Coast Region in 2021, but his role and efforts in touring the region are on the surface for everyone. He has ever been bullish about being the next chairman of the Brikama Area Council. The crowd that followed him on his nomination confirmed the threat that Gitteh can pose to both Yankuba Darboe and Seedy Ceesay in the race, even though these two are backed by their parties.

For Yankuba Darboe, he has the backing of the party, but not all that supported the previous UDP candidates will follow him. He is still the favourite to win, but being too confident will mislead him to either Nyambai Forest or Bonto.

Seedy Sherrif Ceesay is probably the least famous candidate put up by NPP. He was helped in becoming the party’s candidate and now, his chances of winning, despite being backed by the ruling party, are like a snowball’s chance in hell. He is unpopular in the region. Likewise, he thought the crowd that accompanied him to file in his nomination was enough to know that he will win, but by now, he must have realized that wouldn’t be enough. This was on Sunday. I am sure he knows and saw the crowd that followed Yankuba Darboe, Ahmad Gitteh and Ibrahim JS Sanneh.

It will be extremely hard for PPP’s Jainaba Bah to win, but many should comprehend that she will take votes from both UDP and NPP, making the contest a very tight contest considering the followers of Gitteh and Ibrahim JS Sanneh.

So, believe me, the race for the top seat at the Brikama Area Council cannot be a two-horse race. It is beyond that.

“Dona” or “Ketaa”: Intestate Estates Distribution

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By: Juliana Twumwaa Obeng

The writer

“Dona” or “Ketaa”: Intestate Estates Distribution

When I was interning at the office of the curator of intestate estates, I was struck by the number of people who seemed overwhelmed by the procedural requirements of the Department. They were often there to have the estates of their deceased loved ones administered, but struggled to navigate the administrative requirements required to do so properly. Inspired by my observations, I decided to write this article to explain the functions of the office of the Curator of Intestate and provide some guidance for those who find themselves in this situation.

When a person dies without leaving a valid will, they are said to have died “intestate”. In The Gambia, the distribution of an intestate estate is governed by the Intestate Estates Act. This law sets out the rules for how the estate will be distributed among the deceased’s surviving family members.

Disputes over Distribution

One of the most common concerns about intestate estates is that there may be disputes over how the estate is distributed. This can arise if there are multiple potential heirs who believe they are entitled to a share of the estate. In The Gambia, The Intestate Estates Act, provides guidelines for the administration of an intestate estate.

If the deceased was not survived by any of the above, the estate will pass to the government of The Gambia under Section 18 of the Act.

Delays in Distribution

Intestate estates may take longer to distribute than those with a will, as there may be legal proceedings required to determine who the rightful beneficiaries are. This delay can be a cause of concern for those who are waiting for their inheritance. This is where the office of the Curator of Intestate Estates comes in. The Curator of Intestate Estates office, under the Ministry of Justice, is responsible for the collection, management, and administration of intestate estates.

 

The office assumes the responsibility of administering estates of deceased persons on the occurrence of the following events:

  1. a person has died intestate (meaning they did not leave a will, or some assets are not disposed of by their will);
  2. the deceased, having made a will devising or bequeathing his or her estate, has omitted to appoint an executor;
  3. probate or letters of administration with the will annexed has not been obtained within six months from the death of the testator;
  4. or the deceased has named the Curator as sole executor of his or her will.

The Curator will then apply to the High Court for an order authorizing him or her to administer the estate of the deceased person.

Procedure

Relatives of the deceased person are required to notify by application to the Office of Intestate Estates. The beneficiaries are asked to fill out a declaration form (D Form) with detailed information about the deceased, his or her estate, beneficiaries, and witnesses. The form shall then be submitted with photocopies of the death certificate of the deceased, birth certificates of the children of the deceased, and marriage certificate of the widow or widower (In the absence of a marriage certificate, an affidavit may be deposed to by a person who is aware of the marriage).

Upon completion and submission of the form, the curator will issue a notice to be published in the Gazette for a period of fourteen days and shall then apply to the court for an order to administer the estate of the deceased person and the court if satisfied, shall grant the order.

Upon the court granting the order, the Curator then has power over the estate of the deceased. The Curator can also administer an estate without notice if he/she obtains an order to administer the estate of the person, where the court is satisfied that the estate will probably be purloined, lost, destroyed, or damaged, or that great expense will be incurred by delay in the matter.

It must be noted that the Curator also has a limited mandate to administer the estate of a non-ECOWAS national who died in The Gambia while in the employment of the Public Service.

In the case of the aforementioned persons, the Curator is limited to the following: to realize the assets of the deceased within the jurisdiction; pay his or her funeral and testamentary expenses; pay all the debts of the deceased; and remit the balance to the legal representatives of the deceased who are not within the jurisdiction.

The role of Sharia law in Inheritance (Dona or Ketaa)

In addition to the Intestate Estates Act. Sharia law also plays a significant role in the distribution of intestate estates in The Gambia. Sharia law is a legal system based on Islamic principles and is followed by many Muslims around the world.

Under Sharia law, the distribution of an intestate estate is governed by the laws of inheritance known as the laws of Faraid. These laws dictate how the estate of a deceased Muslim is to be distributed among their surviving family members.

The distribution of the estate under Sharia law is based on a fixed formula. The spouse of the deceased is entitled to a certain percentage of the estate, while the remainder is divided among the children of the deceased. If there are no surviving children, the parents of the deceased are entitled to a share of the estate, and if there are no surviving parents, the estate is to be distributed among children or the siblings of the deceased. In the event where there are only female children of the deceased, a percentage of the estate is distributed among the female children, a percentage for the widow (if alive) and the remaining estate is distributed among the siblings of the deceased person. This is because based on sharia law, female children cannot inherit an entire estate of their deceased parent. This is to mean that only females cannot close the inheritance of a deceased Muslim’s entire estate and as such a male must foreclose it.

It is important to note that under Sharia law, the distribution of the estate must be carried out according to the laws of Faraid, regardless of whether the deceased left a will or not. This means that even if the deceased left a will that specifies how they want their assets to be distributed, their wishes may not be carried out if they conflict with the laws of Faraid.

It is also worth noting that in The Gambia, Sharia law is only applicable in matters of personal law such as marriage, divorce, and inheritance for Muslims. Non-Muslims are not subject to Sharia law in these matters and are governed by civil law.

Sharia law plays a significant role in the distribution of intestate estates in The Gambia, particularly for Muslims. The laws of Faraid dictate how the estate of a deceased Muslim is to be distributed among their surviving family members, and this must be carried out regardless of whether the deceased left a will or not. It is important for individuals to understand both civil law and Sharia law to ensure that their assets are distributed according to their wishes and the applicable laws. Seeking legal advice is also recommended in matters of intestate estates to ensure that the distribution is carried out properly in accordance with the law.

Parting words

In summary, the distribution of an intestate estate can be a complex and lengthy process and may not necessarily reflect the wishes of the deceased. However, by understanding the rules set out in the Intestate Estates act and the Sharia law, individuals in The Gambia can have a better understanding of how their estate will be distributed if they die without a will.

 The writer is a candidate for the BL degree at the Gambia Law School who is passionate about the legal profession. Her affinity for the field drives her to educate the public on various aspects of the application of Gambian laws and the ethics of the legal profession. She achieves this by referring to Precedents, case laws, peer reviewed studies and Acts of the National Assembly. It is important to note that the write-ups are for educational purposes only and should not be relied upon as a substitute for legal advice. Email: julianatwumwaa@aol.com

 

 

REFERENCES:

  1. https://www.moj.gm/news/b98f50fb-df6d-11ed-8b02-025103a708b7Curator explains the functions of her office.
  2. The intestate Estates Act cap 14:02.

 

Happy May Day Gambia!

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By Juliana Twumwaa Obeng

Happy May Day Gambia!

It’s that time of the year again when we come together to celebrate our hardworking and vibrant labour force. It’s a day to remember the struggles and achievements of workers throughout history and to appreciate the contributions of our own workers to our country’s development.

We’re a hardworking bunch! From the farmers tilling the land to the teachers educating our children to the entrepreneurs building businesses from scratch, and to the civil servants keeping the government running smoothly – we all play a vital role in making The Gambia the great country that it is.

And what better day to celebrate our labour force than May Day? It’s a day that has been recognized globally by the International Labour Organisation (ILO) since 1891, and it’s a day that reminds us of the importance of workers’ rights and social justice.

But hey, let’s not be too serious on this day. Let’s also have some fun! Did you know that May Day has some weird traditions in some parts of the world? For example, in Finland, people celebrate May Day by drinking Sima, a sweet, fermented drink made of lemons, sugar, and yeast. And in Germany, they put up a tall, decorated tree called a Maypole, and dance around it while drinking beer. Now, that’s a party!

But seriously, let’s not forget the struggles that our labour force has faced and the achievements they have made. The Gambia has come a long way in improving workers’ rights and protections. We have a new labour law that provides for minimum wage, overtime pay, and paid leave, among other things. We have made progress in improving working conditions in various industries, including agriculture, health care, and tourism.

However, there’s still more work to be done. We need to continue advocating for better wages, safer working conditions, and job security for our workers. We need to empower our labour unions to represent workers’ interests effectively, and we need to foster a culture of respect for workers and their contributions.

Let us use this May Day to appreciate our labour force and to renew our commitment to improving workers’ rights and protections in The Gambia. Let’s celebrate with parades, speeches, and cultural events, but let’s also have some fun while we’re at it. Who knows, maybe next year we can put up a Maypole and dance around it while drinking our own Sima!

As we celebrate May Day in The Gambia, let’s not forget the value of our labour force. Our workers are the backbone of our economy and the key to our future growth and prosperity. We should appreciate their contributions and recognize their struggles, as we work together to create a better tomorrow for all.

To achieve this goal, we need to continue to prioritize workers’ rights and protections. This includes improving working conditions, providing fair wages and benefits, and ensuring job security. We should also support our labour unions and give them a voice in shaping policies that affect workers.

Happy May Day!

 

The writer is a BL candidate at the Gambia Law School. She is driven by her affinity to the legal profession and relies on Precedents and Acts of the National Assembly to educate the public on bits and pieces of the application of the Laws of the Gambia and Ethics of the legal profession. These write-ups are for educational purposes only and not to serve as a substitute for Legal Advice. Email: julianatwumwaa@aol.com

 

 

Titular sanctity and the age of spiritual cyberbullying

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By Musa Touray
Sandu Kuwonku

In the wake of widespread online harassment on different social media platforms, Gambian Facebook users have for a long time tussled with the extortive advances of a tribe of disguised miscreants who scapegoat the holy title “Mallam” to deceive people.

While this term actually embodies a reputably profound titular weight, it is exploited and unlawfully adopted by these criminals to prey on unsuspecting users to whom they come off as samaritans. They display spurious images of financial extravagance and claim omnipotence in unsolicited private messages they send to people with an ill-intentioned commitment to changing their lives overnight.

Collins Dictionary defines mallam as “a man learned in Koranic studies in Islamic West Africa.” It further narrows it down to a more specific definition as “a title and form of address for a learned or educated man in northern Nigeria.” These analogous definitions are suggestive of the great reverence attached to the title of which a large segment of Gambian netizens is not aware, and understandably so.

Having virtually interacted with a number of northern Nigerian bloggers, most of whom are Hausa, I cannot help but confirm the veracity of the foregoing definitions.

This is why Nigeria’s Federal Minister of Communications and Digital Economy Professor Issa Ali Ibrahim Pantami, an erudite Islamic cleric who is said to have memorized the Qur’an at a tender age, is sometimes called Mallam in unofficial circles. Coincidentally, he is a cybersecurity expert.

Although this scholarly title arguably owes provenance to the referential repertoire of northern Nigeria, those who flirt with it to scam people on Facebook are believed to come from Ghana. The evidence for this is the inclusion of the Ghanaian flag and contacts in some of their messages to lure people into hypnotic exchanges.

In their persistent attempts to succeed in conning Gambians, they have strategized ways to make people believe they are organic. They create pseudo-accounts bearing typical Gambian names just to dispel any suspicion on account of nominal strangeness.

It is common to see fake accounts mendaciously inventing stories of “bloodless” encounters with these mallams and how that has delivered them from poverty to a luxurious and financially buoyant life.

Those of us who know a thing or two about their misactions have, as a matter of principle, relentlessly ignored their friend requests and blocked them on other alternative channels like Messenger. That is preventive—rather than remediation—riddance. When some of them feel ignored, they’d either walk back their requests or unfollow us.

I once came across and shared a funny but factual statement that captures what the phony cyberbullies seem to have missed. It reads: “There are 420 ways to succeed. One way is hard work; the remaining is 419.” This statement transcends the realm of memes to remind us that the only way to succeed is through hard work. 419, by the way, is a euphemistic term that needs no explanation.

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