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Sarjo Barrow refutes lawyer’s criticism

 

The Standard newspaper yesterday reported that the lawyer for on-trial former intelligence chief Yankuba Badjie had sharply rebuked newscaster Sarjo Barrow for misinterpreting news translated from the quotidian papers into Mandinka in his popular programme on Star FM.

Badjie and eight others are arraigned in connection with the murder of opposition activist Solo Sandeng in April last year.
Yesterday afternoon, the veteran broadcaster strode into Standard offices, Bakau, to refute the comments by Barrister Christopher Mene, describing them as “false information given to the defence lawyer”.

Barrow said: “Let me make it very clear that I have never mentioned that Yankuba was present when the NIA officers were torturing Solo Sandeng. Never! It is not in any of the newspapers that I read since the trial began up to date. I have never seen nor do I read that story. And all my broadcasts are in records and shared on the Internet, WhatsApp and other media. So this is a lie. It is a false information given to the lawyer. I have never mentioned that Yankuba was present when the NIA were torturing Solo Sandeng in any news I carry on Star FM. I don’t know where they get that information from but it’s not true. It is false. It is a misrepresentation of my news,” stated.

Barrow who has been broadcasting for at least three decades, said “there are so many newscasters in Mandinka most of whom are not trained to present news and don’t know what they talk about”. He said Yankuba Badjie’s family may have been misrepresented him “for someone they don’t know but my name is the one singled out. That’s why I have to clear my name, that, it is not true and is unfounded”.

He added: “My news is clear and let me be very clear that nobody can stop me from presenting what is being reported in the newspapers as long as I am still there to do the duty. I am going to present the news as it appears on the papers. Nothing more, nothing less, whether it is harsh, lenient or what, I am going to carry it out in the best language I can present for the public to understand because most of the people rely on the news we are giving so that information has to be clear and precise.”

Source: Standard Newspaper

A DEMI GOD, A NEW PROPHET, OR A LOUSY PARROT?

 

By Ousman Mbowe

 

It is rather amazing, yet astonishing that a human being who came into this world without any power, without any strength, being carried and moved about from place to place, and couldn’t do anything for himself except with the help of others, can stand up one day and claim the position of Allah, making himself an authority over something which only Allah has the right to do, and making himself someone who has the power to make decisions which Allah has reserved only for Himself. Very often we find in the world that there are many people, unfortunately Islamic scholars, who think that Islam is theirs, behaving as though their fathers and mothers were the ones who discovered Islam. They go to the extreme of thinking that they can dictate how Islam is run, believing that Islam is theirs to control, and giving themselves the right to permit or deny anyone from joining its fold.

Man, as powerful and strong as he may think of himself, often easily becomes forgetful of his nature when reflecting further backwards, before even being born. Man was not just a helpless being, but an insignificant substance about which Allah described as “There has certainly come upon man a period of time when he was not a thing spoken of. We have created man from a mingled sperm-drop that We might try him; so We made him hearing, seeing.” (76:1-2).

This, being the reality behind the nature of man, it often becomes baffling when someone stands proudly, giving himself so much power and authority, to the extent of overstepping the rights which Allah reserved only for Himself, taking up the roles, authority and mandate of the most High God—Allah.

This is perfectly what we see being consistently done by Imam Abdullah Fatty and his mates, the most recent of which took place on Wednesday, 10th May 2017, when Abdullah Fatty made a statement on the Standard Newspaper, claiming that the Supreme Islamic Council (SIC) which he affiliates himself with, does not recognise the Ahmadis as Muslims, and further recommends that the SIC write to the government showing their stance that they do not recognise Ahmadis as Muslims.

His ignorant words depicts three things about him:

  • He thinks he is a god, more powerful than Allah, so much so that he can make statements which has more authority than the divine words of Allah regarding the ability to accept or reject someone’s affiliation to the religion of Islam, and having the ability to judge what is in the hearts of men despite openly proclaiming and acting on the true teachings of Islam on a daily basis.
  • He thinks of himself a new prophet who receives new revelation that completely falsifies the blessed words of the Holy Prophet Muhammad (saw).
  • He is just a lousy parrot like Abu Jahl (the father of the ignorant), making noise only to overshadow the truth, talking senselessly just to create confusion, commotion, hatred, strife and disorder just as described by the Holy Prophet Muhammad (saw) that:

“The Scholars (of this age—the latter days) will be the worst of creation under the canopy of the heavens; all strive will originate from them, and to them shall it return.” (Miskat, Kitabul ‘Ilm; Al-Faslith thaalith; Kanz-ul-Ummal).

 

Despite the fact that Ahmadi Muslims proclaim with their mouths that they are Muslims, practicing the five pillars of Islam, firmly believing in all the six articles of faith, Abdullah Fatty and his ilk deliberately and insistently accuse the Ahmadi Muslim of Kufr (disbelief), claiming that all their actions and proclamations are merely a deception aimed at deceiving the Muslims, further alleging that even the Islamic Kalima which Ahmadis proclaim is just lip-service but does not reach their hearts.

I will not spend much time here trying to buttress on who a Muslim is, for I think that is the simplest thing to ascertain according to Allah and His blessed Prophet Muhammad (saw). My focus is primarily on making clear what Allah and His Messenger Muhammad (saw) say regarding the proclamation of Kufr (disbelief) against someone who proclaims and professes his faith in Islam.

Allah and His beloved Messenger Muhammad (saw) are the only two authorities worth following as stated by Allah in the Holy Qur’an:

“O ye who believe! Obey Allah and obey His Messenger, and those who are in authority among you. And if you differ in anything among yourselves, refer it to Allah and His Messenger if you are believers in Allah and the Last Day. That is best and most commendable in the end.” (4:59).

If however any demi god, self-made prophet or a lousy parrot like Abu Jahl in the person of Imam Abdullah Fatty, decides to disregard the words of Allah the Supreme or those of His most honoured creation—Muhammad Mustapha (saw), then it is up to his ilk to believe and follow him to the wide road of destruction.

To avoid every form of complexity on this matter, I will just present the simplest narration of our beloved Master Muhammad Mustapha (saw) regarding the validity of the Islam of anyone, when he said in a Hadith:

“Umar related that the angel Gabriel came to the Holy Prophet Muhammad (saw) and said: ‘O Muhammad, tell me what Islam is?’ The Holy Prophet (saw) said: ‘Islam is that you testify that ‘Laa ilaaha Illallah (there is no god but Allah), and that Muhammad is the Messenger of Allah, and keep up prayer, give in charity, fast the Ramadhaan, and perform the Hajj if you are able to.” (Sahih Muslim, Book of Faith).

Another Hadith narrates:

“When the time of Abu Talib’s death approached, the Messenger of Allah (saw) came to him and found with him Abu Jahl Ibn Hisham and Abdullah Ibn Abi al-Mughaira. The Messenger of Allah said to Abu Talib: ‘O Uncle! Say Laa ilaaha Illallah’, I shall bear witness for you to Allah about this…” (Sahih Bukhari, Vol. 1, Chapter of Funerals).

In addition, another narration reads:

“Abu Bakr said: ‘O Messenger of Allah, what is salvation? The Holy Prophet said: He who accepts the Kalima (Laa ilaaha Illallah) which I put before my uncle [Abu Talib], but which he rejected, that is the means to salvation.” (Mishkat al-Masabih, Book of Faith, Ch.1).

From the Holy Qur’an, Allah reminds us similarly what it takes to be a Muslim when He said:

“And when I inspired the disciples to believe in Me and My Messenger, they said: ‘we believe, and bear Thou witness that we are Muslims.’” (5:111).

This is the only prerequisite which validates the Islam of any individual as far as Allah and His noble Messenger Muhammad (saw) are concerned. But then, very often, demi gods and self-made prophets like Abdullah Fatty believe that they know Islam more than Allah and His Messenger Muhammad (saw), so much so that they openly claim that “despite” the fact that Allah and the Holy Prophet Muhammad (saw) said that whoever proclaims the Kalima is a Muslim, it still does not validate the Islam of an individual because he may be falsely professing the Kalima without sincerity, just as they allege in the case of Ahmadi Muslims. Out of his mighty powers, Abdullah Fatty with his mates claim that they can tell what is in the hearts of men, and that is the reason why they accept or reject anyone’s application to join Islam, whereas Allah, the Only true God, the All-Knowing and Wise God, said in very clear terms that:

“Do you not know that Allah knows what they conceal and what they disclose? (2:77).

And

“Surely, thy Lord knows best those who are astray from His way; and He knows best those who are rightly guided.” (6:117).

If Abdullah Fatty and his ilk make these baseless statements, it only shows their level of arrogance, ignorance and indulgence in idle and useless talk.

Moving further on whether a mere verbal proclamation of the Kalima is sufficient to validate the Islam of someone according to my beloved master and model—Muhammad Mustapha (saw), let us take a look at the following narrations, and see whether they are in conformity with the words of the demi God and self-made prophet Abdullah Fatty and his ilk. It is quoted in the Ahadith:

“Once a man from among the Ansar was talking confidentially with the Holy Prophet Muhammad (saw). Suddenly the Holy Prophet Muhammad (saw) said loudly [about someone]:

“‘Does he not bear witness that there is no god but Allah?’

The Ansari said:

‘Yes indeed, O Messenger of Allah, but his testimony cannot be trusted.’

The Holy Prophet said:

‘Does he not accept that Muhammad is the Messenger of Allah?’

He again replied:

‘Yes, he professes it but his profession cannot be trusted.’

The Holy Prophet said:

‘Does he not pray?’

He again said:

‘Yes he does, but his prayer cannot be trusted.’

The Holy Prophet said:

‘God has forbidden me to kill such people.’

(Musnad Ahmad bin Hanbal; Mu’atta Imam Malik)

 

Abdullah Fatty and co., can’t you see that the Ansar quoted above paved the way for you to wake up from your midnight slumber? Would you still judge Ahmadi Muslims based on what you presume lies in their hearts or would you follow the beautiful Sunnah of the Holy Prophet Muhammad (saw) and mind your business whilst think of what you send forth for your meeting with Allah after destroying Gambia with your greed and putting the entire Muslims of this nation to shame with your unscrupulous and disgraceful attitudes. But anyway, I forgot that you have no regard for the words of Allah and His Messenger Muhammad (saw) as you have either become a demi god, a self-made prophet, or a lousy parrot.

 

The Holy Prophet Muhammad (saw) warned Muslims strictly regarding Takfir (calling someone a Kafir [disbeliever]):

 

“Ibn Umar reported that the Holy Prophet Muhammad (saw) said: ‘Withhold from those who say ‘Laa ilaaha Illallah’ (there is no God but Allah)—do not call them Kafir (disbeliever). Whoever calls a reciter of ‘La ilaaha Illallah’ as a Kafir, is nearer to being a Kafir himself.” (At-Tabarani).

 

Finally on this issue,

 

“The Holy Prophet Muhammad (saw) said: ‘Three things are the basis of faith: to withhold from one who says ‘Laa ilaaha Illallah’ (there is no God but Allah)—do not call him Kafir (disbeliever) for any sin, nor expel him from Islam for any misconduct.” (Abu Dawud, Book of Jihad, 15:33).

Mr. Abdullah Fatty, I honourably congratulate you and your folks for qualifying yourselves under the category of disbelievers from the words of your own mouths, as validated by the verdict of the most noble Messenger—Muhammad (saw).

Just for you to know, no single individual Ahmadi Muslim wants or waits for your approval for them to be part of Islam; we care less about who you are and what you think.

A wise woman, my dear and blessed mother once said to me, ‘a vehicle ahead does not bother horning the vehicle behind it continuously, for it is far ahead of it; however, a vehicle behind, because it is behind, will always be horning at the one ahead of it’. So Abdullah Fatty, keep horning whilst Allah give you air to breathe. But by Allah, you will horn, bark and howl, but Ahmadiyya Muslim Jama’at will forever prosper whilst you will constantly be faced with disgrace and humiliation.

Finally, Abdullah Fatty, I will end my write-up with a verse of the Holy Qur’an where Allah said:

“And the servants of the Gracious God are those who walk on the earth in a dignified manner, and when the ignorant address them, they say, Salaam.” (25:64).

So Abdullah Fatty, SALAAM!

 

Ahmadiyya Deputy Amir Sets The Record Straight

 

The Ahmadiyya Muslim Jama’at, The Gambia decides to issue this Press Release following publications in the Standard, Foroyaa and The Point newspapers quoting the Police Public Relations Officer (PRO) Inspector Foday Conta.

The first point of concern is that PRO Conta is quoted to have said that the problem was between TALLINDING MUSLIMS AND THE AHMADIS. This is a calculated move categorically insinuating that Ahmadi Muslims are not Muslims or he is totally ignorant of what Ahmadi Muslims are. This was simply a situation where Ahmadiyya Muslim Jama’at had a bereavement and wanted to bury their loved one in a community graveyard in a place where the deceased lived, worked and paid taxes for over three decades. However, a group of Tallinding Markazi youths did not want the deceased to be buried in the graveyard and they were backed by the Tallinding Police.

Brother Kebba Sanneh of Tallinding Sicap, a very sincere Ahmadi Muslim, passed away in the early hours of Saturday 4th May 2017 and was scheduled to be buried at 2pm the same day. At around 10am on the same day a group of young men were dispatched by the Jama’at to go to the graveyard to dig the grave. The young men went to the Kabila Alkalo to get the key and they did and after digging returned the key to the same person.

Around mid-day of the same day, the Jama’at received a telephone call from a watchman at the residence of the deceased to say that there is a problem for he was told by the Imam of the area that burial cannot be done in that graveyard because the deceased Kebba was an Ahmadi.

The Amir dispatched a team of six Jama’at elders to go to the area to investigate what was going on. The team started at the Kabila Imam’s residence where they met the Imam, Alhaji Bakary Ceesay and asked what the issue was surrounding the burial of Brother Kebba Sanneh. The Imam said he got word that Brother Kebba should not be buried in the graveyard but does not know much so he directed the team to the village Alkalo, Ebou Badjie.

The team then went to the village Alkalo and made the same enquiry but he was found to be sick. He referred the team to the ‘Kabila’ Alkalo, Ebrima Badjie.

Upon arrival at the Kabila Alkalo’s place, he was very receptive. When the team narrated what they have been through the Kabila Alkalo responded that a group of young men came to him and said that they needed a paper from him to say that this corpse should not be buried in the cemetery. He told them that he did not have authority to do so, let them go to his boss, the village Alkalo. If he, the Alkalo, writes, appends his signature and affixes the stamp, then he will carry out the orders. According to the Kabila Alkalo they left and never returned. He told the team that the cemetery key was with him and whenever they are ready for the burial let them come for the key and he will give them. The team then left but also made it clear to the Kabila Alkalo that burial will take place as scheduled.

When the team left the Kabila Alkalo’s place they decided to go to the police to seek protection from any eventuality. When the team reached the station, there were about three “Markazi young Muslims’ who were at the station for the same purpose giving their own version of the story. The team narrated what they were there for and the female sergeant who was there immediately responded that the burial will have to wait let them consult their superiors for instructions. The team asked what instructions? There is a corpse to be buried the time is near. In the meantime the female sergeant called one of her bosses who in turn called one of the members of the team to tell us to wait for instructions from above. The officer who called the team member was O.C Superintendent Samba Jawo who instructed that burial should not take place until he gives orders. In the meantime there was commotion in the station each one wanted to talk at the same time and be heard. The team decided to leave and give report to the Amir and then proceed with the burial rites. At that point the police officers there expressed the wish to go to the cemetery to keep peace but lamented that they had no transport. One of the team members used his vehicle to transport them to the cemetery. By the way the regimental members of the police officers who were present and active in this discourse were: 4606, 6868, 6299 (Alieu Sarr), Buba Saho (without number) and a couple of other plain clothes officers.

At 2pm the Ahmadiyya Muslim Jama’at left the Ahmadiyaa Muslim Hospital at Tallinding in a envoy with the corpse to go and bury. Upon arrival at the gate of the cemetery, there were the policemen and a woman at the gate together with few of the ‘Markazi young men. The police had already collected the key from the Kabila Alkalo and refused to open the gate. After the Janaza the Jama’at headed to the gate to go in but were stopped by the police who locked gate telling us to be patient and wait for instructions. That wait took well over an hour with both the corpse and sympathizers under the hot burning sun. As the wait got longer tempers grew hotter and patience almost ran out. At every point the Amir was just admonishing the Jama’at to be calm and exercise patience. This same Tallinding Police Station was behind the first burial issue between the Jama’at and the younger brother of Alkalo of Tallinding in August 2015. They have repeated it again. Is the Tallinding Police doing the same thing to other religious sects’ dead bodies? The Team Member that O.C Jawo spoke with called the Police Commissioner of Administration and explained the situation to him. Commissioner Admin then dispatched Officer King Colley of the Police Intervention Unit (PIU) to come to the scene and correct the situation. Upon King Colley’s arrival and seeing the situation, he asked for the key, open the door and allowed the Ahmadiyya Muslim Jama’at carry on with burial rites in peace. Had the Tallinding Police not collaborated with those Markazi youths but opened the gate just when the corpse arrived then the situation would not have reached the level it did. The Tallinding Police created the commotion and we are holding them responsible for it.

At this point in time we are not dwelling into who is a Muslim or who is not. We have dealt with that in October/November 2014, January 2015 and September of 2015. We are not seeking any stamp of approval from any individual or group to confirm that we are Muslims. It is our fundamental human rights as Muslims to bury our dead bodies in Muslim cemeteries. It is the duty of the police to protect our fundamental rights instead of endangering them, and should be neutral and impartial when intervening in situations like this.

The authorities must watch and avert extremism in this country covertly or overtly for the peace security and stability of the country because extremism has destroyed the fabrics of some countries. This is why the Holy founder of Islam, the Holy Prophet Muhammed (S.A.W.S) asked his followers to take moderate path in their actions.

We pray to Allah Almighty to enable the entire country to cherish and enjoy existing peace and to safeguard the fundamental rights of every citizen so that we live in harmony.” Ameen!

Wasalaam

Signed: Alhaji Ebrima Mbowe

Deputy Amir III

“Nguur ri yiholu du yaga” : a government standing on its toes will not last

 

By Ousainou Mbenga

 

As the power of the people is betrayed and coalition 2016 implodes, it’s imperative for us to “draw the line” at this critical juncture to stop all hidden agendas on their tracks. A mere regime change is not what we fought for, only to leave intact the structures upon which Jammeh and his APRC ruined our beloved Gambia.

For up to now, what and where is the coalition’s program for the “new Gambia”? Subsequent to its detachment, what and where is the “tactical coalition’s” program for the “new Gambia”? There exists no plan of action from the Barrow “government” to distinguish it from the insolent APRC regime.

In case the coalition or its detachment, the “tactical coalition” is still missing the road to liberation and social transformation upon which the vast majority of the Gambian masses are poised to march on, we hereby remind them again that: “the masses are the makers of history”. It was the Gambian masses that made history on December 1, 2016, not the coalition nor its detachment, the “tactical coalition”.

Gambia has DECIDED! We will not return to the People’s Progressive Party (P.P.P) or to the 22 years of horror and terror under AFPRC – APRC. Equally, we will never tolerate or settle for “anything but Jammeh”. We will begin to display our impatience for your “rearguard leadership”.

Coalition 2016 didn’t come without a struggle. We literally had to force its creation, without which the vast majority of Gambians that voted for Barrow would have stayed home on Election Day.

To those who continue to shield President Barrow and his “tactical coalition” from constructive criticisms, even in the face of their blundering actions; you are in for a rude awakening. We don’t need anybody’s permission to criticize the coalition or its detachment, the “tactical coalition”.
Our victory was not for sale!
The Gambian masses in no uncertain terms DECIDED but the coalition leadership was paralyzed by indecision resulting in the so called “IMPASSE”, during which Jammeh nullified the election results, imposed a state of emergency and bluffed his way out into exile under the threat of a “blood bath” in the Gambia.

To put it bluntly, our victory was sold to Jammeh and mortgage to ECOWAS / ECOMIG. Shrouded in secrecy and mystery, Barrow’s mal – administration will never reveal what they agreed and signed with Jammeh moreover what they signed with Senegal and the European Union.

In my informed view, based on the concrete conditions on the ground on December 2, 2016, if Jammeh wanted war, he would have never survived the catastrophe, let alone live to explain it. The masses were at their highest spirit of resistance against the Jammeh regime.

This spirit was courageously displayed during the campaign, on Election Day and at its sharpest point, on Victory Day, December 2, 2016. Even after the “impasse” and all its humiliations, the spirit of resistance didn’t die.

Because the Gambian masses came out in droves on “flag independence” day, February 18, 2017 not to hear speeches but clearly send the message that they want solutions to their wretched social conditions. Eye witnesses estimated 60,000 people inside and outside the stadium which has a seating capacity of approximately 30,000. According to eye witnesses, the people outside were more than the people inside.

All the conditions were to our favor to chase Jammeh out of town or arrest him without the “blood bath” he bragged to unleash upon us and the “invading forces”. But the “rearguard leadership” of the coalition preferred to negotiate for meaningless peace in fear of the consequential destabilization of the Gambia and the region. The impasse should have never happened.

The humiliating desertion of Banjul in particular and the mass exodus of refugees into Senegal is one of the unforgivable crimes that Jammeh must be tried for. Jammeh and his terrorist APRC regime should have ended on December 2, 2016.

When the fearless and courageous youth scaled atop the “July 22 Arch” and tore up that banner of his, the action should have been a chain reaction across the country had there been the right leadership. Instead the coalition mis-leadership tailed the masses by telling them to calm down.

It was at this point that Jammeh truly knew that he was right when he said that: “I don’t have an opposition” in the Gambia. Is this the kind of leadership we want to cultivate and pass it onto subsequent generations? A leadership that doesn’t have the courage to fight back but would rather call on others to fight for them.

“Freedom is the recognition of necessity”
The coalition 2016 election campaign with #Gambia Has Decided was unprecedented in the political history of the Gambia. Not even the campaign for “flag independence” in February 1965 can equate to the 2016 campaign: Jammeh Must Go! A vast majority of the Gambian masses have come to the recognition that it’s necessary for us to have freedom in order to transform the wretchedness the APRC left us in.

Beware! The Gambian masses have tasted freedom, particularly the youth that came of age during the 22 years of Jammeh’s horror and terror.

They have chosen not to be “blind patriots” any longer. And in solidarity with those who were 20 years old in 1994 and the rest of us who are just fed up with African tyrants, we constitute a growing force of Gambians who will not settle for anything less than overturning this rotten system.

The Gambian masses have endured 52 years of betrayal by unscrupulous politicians and their allies, the aspiring petit bourgeoisie, the two most unreliable sectors of our society.

This is the era of revolutionary – progressive politics. We must become more meddlesome in the affairs of the STATE. We must be willing to organize and fight for social transformations and justice to overturn the parasitic relationship with the unscrupulous politicians. The era of vote for me and then shut up are gone forever!

There are obvious indicators from the Barrow mal-administration that clearly points to a regime in the making.
The blatant language of supremacy, hegemony and “taken over the country” from the “tactical coalition” is troubling at best. But we are not leaving anything to CHANCE.

“Give them a chance” is how Jammeh crawled into power and with the massive blind patriotic – anti Jawara support, stood up and walked over us for 22 damn years while consolidating his reactionary bases. Service to the nation and the people must become a TEST. We must test leadership for national unity and achievements, not ethnic loyalties.

Finally, we must DISMANTLE the APRC apparatus / structures if a “new Gambia” is to come into existence. Jammeh’s vermin and criminal elements have been deliberately integrated into the security arm of the Barrow mal-administration, a cause for great alarm.

We are not in the business of “witch hunts” or “settling scores”; this is about our peace of mind which the criminal Jammeh regime interrupted for two decades. A new Gambia requires a new foundation, not the termite infested APRC foundation.

A new Gambia requires an unwavering confidence in the power of the people: the workers, what’s left of farmers, the dynamic youth energy and honest intellectuals.

Down with neocolonialism! No patience for tribal politics and rearguard leadership!

The UN Agencies Update President Barrow on Child Marriage and Female Genital Mutilation

 

 

Press Release, Office of The President

 

A delegation of UN bodies made a courtesy call on His Excellency, President Adama Barrow. In her
remark the UNICEF West and Central Africa Regional Director, Ms. Marie-Pierre Poirier reaffirmed
UNICEF’s commitment to continue to support the new government’s agenda. Amongst other issues,
she urged the government to invest in children and youths and provide employment creation that will
strengthen social protection as well as promote youth empowerment. She commended The Gambia
for meeting the target in controlling open defecation but emphasized the need to consolidate the gains
made. Ms. Poirier reiterated the importance of continuing the fight against malaria, end child
marriage and Female Genital Mutilation (FGM/FC.)

UNFPA Regional Director of West and Central Africa, Mr. Mabingue Ngom said UN is one family
and their visit was to give support to The Gambia. The discussions included the need for partnership
in resource mobilization. Mr. Ngom recalled the importance the African Union -AU attaches to the
demographic dividend and how it can help society. He said in partnership with NEPAD, UNFPA is
committed to investing in young people, thus the need for the government to develop a road map. He
requested for government to end Child Marriage and FGM as matter of urgency to end century old
cultural practices.

In his response, President Barrow informed the UN team that his government will embark on sectoral
reforms but added that good laws will be maintained.

President lamented on the negative consequences of Child Marriage and FGM, from a health point of

view but noted that these are culturally sensitive issues. He called for the population to be
encouraged to end the practices. President Barrow also asserted that the government will cooperate
with UN bodies and come up with laws that will be sustained.

In response to the youth empowerment issue, President Barrow said The Gambia has changed and
youths, who form 60% of population, were active in the change process in bringing in the new
government. The Gambian leader called for partnership to create employment for youths, and he
urged the partners to move from what he puts as “commitment to action” for youths to realize their
contribution in political affairs. President Barrow appreciated the contribution of the youths in
bringing about political change and asserted “without them it would not have been easy. They were
our foot soldiers and provided protection to the political leaders.” He pledged his government’s
political will to pursue the issues raised during the courtesy call.

The UN Country team that accompanied the West and Central Africa Regional Directors included
UNDP Resident Coordinator, Ade Lakoetje, UNICEF Representative, Sara Beysolow Nyarti,
UNFPA Head of Office in the Gambia, Kunle Adeniyi and other local UN system officials.

Turkish Cooperation Coordination Agency calls on Gambian Leader

On a separate engagement, President Barrow received the representative of the Turkish Cooperation
Coordinating Agency for Endowment Diyanet Foundation based in Sudan. He was accompanied by
the Religious Affairs Adviser, Office of the President, Honourable Dembo Bojang, the President of
the Supreme Islamic Council and delegation. The President was briefed on their activities including
in supporting orphans, and was informed that more support will be provided during the month of
Ramadan.

Supreme Islamic Council Head also took the opportunity to brief President Barrow on a recent visit
to the Kingdom of Morocco at the invitation of the King Muhammed VI. He reported that the visit
was to coordinate Endowment fund for Africa and the need to establish a local office to coordinate
the activities of the Moroccan King’s intervention in helping 33 African countries in the Kingdom’s
new strategy of inward looking.

President Barrow Says his Government will work with Religious Leaders to
Promote Peace.

President Adama Barrow said leaders come and go but the state remains and urged the religious
leaders to continue to pray for peace to prevail in the country. He made these remarks during a
courtesy call by Banjul Muslim Elders Committee led by Imam Ratib of Banjul, Alhajie Cherno Kah.

Speaking on the relationship with Senegal, President Barrow reassured them of his commitment to
continue to work and consult his counterpart on bilateral relations to further cement the ties.

On the importance of religion, the Gambian leader asserted that it was in recognition of the
importance of religion that he appointed an adviser on religious affairs in the anal of Gambian
history. He pledged that his government will work with religious leaders to promote peace.

The President thanked Imam Kah and his delegation for calling on him during the impasse and taking
a stand to defend the truth and the country, which he said increased confidence on their role in
society. He added that it is one of the reasons why in Africa there is believe in respect for elder.

On his part, Imam Ratib, Alhajie Cherno Kah said the courtesy call was meant to renew their
commitment to support the President and his government. He expressed appreciation about the
relationship that exists with Senegal. He requested for the strengthening of the relationship by
maintaining a link with the religious bodies in Senegal. This, he argued will promote peace and unity
as well as consult on issues of common interest such as border closures.

Speaking earlier, the Chairman of the Committee, Alhajie Alieu Mboge expressed satisfaction with
the governance situation in the Gambia. The visit he said was to maintain a link between the
Community Elders and the President to consult on issues of interest to Gambians. Mr. Mboge also
briefed the meeting on the goal of the establishment of the Banjul Muslim Elders Committee 117
years ago, to promote religion and issues of concern to the Muslims in Banjul. He added that the
committee continues to work in partnership with the Supreme Islamic Council. The creation of a
Religious Adviser position under the Office of the President was also appreciated.

Banjul Muslim Elders Committee also reported on their annual activities during the month of
Ramadan and other planned activities. They informed the President that the Committee is now
expanded to include the Larso Wharf mosque committee elders.

Imam Foday Kabba Dumbuya speaking on behalf of his community elders expressed solidarity with
the Banjul Muslim Elders Committee and that they have manifested it by working together on their
planned Ramadan programmes and pledged to continue working together.

The delegation was accompanied to State House by Religious Affairs Adviser to the President,
Honourable Dembo Bojang.

Justice Can’t Be Served Unless Truth is Revealed (TRC)

 

Alagi Yorro Jallow
When we pray, we must do so expecting that God will answer, and we must open our hearts and be willing to accept the outcome, without preconceived notions. The Lord is quite efficient. He works things together for the good of all who love him. He does not expose the beam in our brothers and sisters eye without showing us the beam in our own. The illness is diagnosed – it is brought out into the sunlight – and only then can the healing begin.

 
Truth and reconciliation should be accompanied by justice, otherwise it will not last. While we all hope for peace it shouldn’t be peace at any cost but peace based on principle, on justice and truth.
Reconciliation can’t be a superficial lip service process. It must fundamentally be inclusive in issues and in stakeholders. The truth must come out and we share why the hate/bitterness and come up with collective peaceful means to find a common ground for real reconciliation and reconstruction of the nation. Those in power and the old guards must also be ready to give up a lot of their privileges or else we all face the wrath of the Gambian people.

 
When I think about Truth and Reconciliation Commissions, the first examples that pop into my head are Rwanda South Africa, and Cambodia; developing countries that have been plagued by conflict and need to find a way to air their grievances and start to move the country forward. Truth and Reconciliation Commissions are often viewed as an alternative to violence. They are a mechanism by with grievances can be aired and perpetrators of crime can take responsibility for their actions through the means of engaging in conversation. It is the idea that through talking with one another we can create a space in which we can begin to move past these grievances and begin to move forward.

 
Justice can’t be served unless truth is revealed. I know some of the dynamics are different, but there are also many similarities between what has happened in The Gambia, Rwanda and in South Africa. Gross human rights violation, injustice and denial of human dignity.

 
After the change came in South Africa and Mandela became president, the truth and reconciliation commission was set up by Arch-Bishop Desmond Tutu in South Africa, and even though it may have had some flaws, I believed it helped a nation “bleed” and helped overt a bloody civil war that could have destroyed South Africa and could have killed tens of thousands.

 
The wise statesman, Nelson Mandela, as the father of a new South Africa encouraged Tutu to do this. These incredible leaders helped save the nation from horrible destruction in the 1990’s. Victims and families of deceased victims faced their oppressors in very painful meetings, and with the promise of immunity, the oppressors told the truth of the crimes they had committed or conspired to commit.
The nation had to have a time to bleed before it could heal. South Africa still has many problems to overcome today, but I doubt if any person of color would want to go back to those segregationist apartheid days of white oppressors brutally ruling them.

 
A tremendous opportunity to accept the darkness of our collective history and to proceed, without delay, with reconciliation and rebuilding our relationships, reconcile our difference, heal the nation, then move forward. Let’s not let it slip away. We can have a Fair Country

HELLO MR PRESIDENT….

 

Culture….

Mr President, there is no gainsaying that we, as a people, are losing our identity, both individually and collectively. A people who do not know their identity are a lost people and as such will become blind followers of others whom they do not know; or, who have no relation to them.

 

This is why we see our young ones, in seeking to identify with others, mainly the West, lose all sense of respect and dignity. Take for instance the bane referred to as ‘yuutal’ which is when young men loosen their belts and walk around semi-naked on our streets. Funnily and worryingly, even girls now do this.

 

Mr President, the Wolof have a saying ‘Ku wacca sa anda, anda boo dem fekka ca borom’. Roughly translated this will mean ‘Whoever leaves your seat/culture/role/responsibility; whichever of these you approach elsewhere you will find the owner/owners on it. Thus, we must take ownership of our culture and traditions.

 

There appears to be a total disconnect between our people and our tradition and cultural values. When one looks at the way things are evolving in the world today, one will certainly realize that our cultural values and traditional norms are facing an onslaught from globalisation. The world, it seems, is shrinking into a hamlet. What used to be heard of in distant lands can now be viewed and experienced in our own sitting rooms.

 

What is responsible for this and what can we do to solve the problem and thus avoid the total loss of our culture, tradition and identity?

 

One of the greatest causes of this loss of identity is the lack of nationalism and patriotism which in turn are effects of lack of knowledge of our culture and tradition. I will just give one example: a few days ago I heard a lot of talk and appreciation about the Kañeleng in the Gambia. Many wrote about it as if they were hearing about it for the first time. All this was because a lady from the West had come here and did some research about it. But the Kañeleng is not new here; the only problem is that Gambians do not celebrate Gambianness.

 

We have the National Centre for Arts and Culture which was poorly funded during the previous regime. This Centre should be given due priority by being adequately funded to further its work of preserving and disseminating our tradition, culture and heritage.

 

Mr President, the government should task the University of the Gambia to conduct extensive research on varying subjects relating to our past, our culture, our tradition, our heritage. Then this knowledge, which will be empirical,   should be filtered down to the ordinary people. There are so many ways to do this but the fastest and most reliable and sustainable way is through the use if our education system.

 

The Ministry of Higher Education and that of Basic and Secondary Education, should collaborate with the National Centre for Arts and Culture and the University of the Gambia to find a way of making all the knowledge gained in such work filter down to the ordinary person so as to avoid the unpleasant consequences of a total loss of our cultural heritage and identity.

 

In this manner, we will regain our identity and be proud of who we are. It is only when we do that that we will be able to take our rightful position in the global setting. Every country is trying to consolidate its position and we, on the other hand, are trying to move away from ours. We must not let this continue.

 

Have a Good Day Mr President…

 

Tha Scribbler Bah

A Sovereign Citizen

VICTOR SALVADO: LINGUERE SACK COACH AFTER LEAGUE SLUMP

 

By Lamin Drammeh

ASC Linguere have sacked coach Victor Salvado five months after he failed to impress the club’s management.

The Portuguese coach who was in his first spell at the club, took charge in December 2016.

Linguere endured a difficult season under Salvado, who have not won a single league match since a 2-0 win at home to Ndiambour in April. His sacking came hot on the heels of a 2-0 defeat to Guediawaye last weekend, a result that has raised serious concern on the fate of Asc Linguere who are fighting a battle to avoid relegation.

The club slips to 11 place in the 14 team league table on 21 points with just six games remaining. They are also trailed 17 points by league leaders Generation Foot who enjoyed seven point lead at the summit of the league standings on 38 points.

Aziz Wade who has no prior coaching experience is the man chosen to fill the void left by the departure of the Portuguese coach Salvado.

The club may likely lose the services of several key players including goalkeeper Modou Jobe, should they fail to stay in the first division.

Jobe in particular has constantly been linked to a move away from ASC Linguere with several Senegalese clubs keen to sign the former Real de Banjul and Armed Forces goalkeeper.

Jobe has only one-year left on his two year contract with Linguere who bought him from Niarry Tally for an undisclosed transfer fee in November 2016.

NIA 9: Witness implicates former NIA Director General

 

Omar Bojang a staff of the National Intelligence Agency (NIA) testified as the second prosecution witness in the trial of nine former NIA personnel.

He attested that he had been serving the Agency for about 25 years, that is, since the first Republic and he recognised the accused persons because most of them were his seniors. He said he was serving as the Director of Technical Service but currently as Director of State Intelligence Service for West Coast Region. He said as Director of Technical Service, he is directly answerable to the Director General of NIA Yankuba Badjie. He averred that it is a normal procedure especially as the Director of Technical Service to wait for his head to leave before he does because he (Yankuba Badjie) may need something in his absence whilst he is at the office.

He testified that one day in April, 2016, he went to the Director General Yankuba Badjie (1st Accused Person) who was sitting under a tree opposite his office and upon arrival within minutes he heard a human crying in a room which is not far from where he and his boss where. He questioned the Director General as to who those people are and thereafter he responded that they are the UDP people who were demonstrating. He said he then asked the Director General whether it is not a risk to allow them to beat up people especially politicians.

He indicated that from the reaction of the Director General he could tell that he was not happy. He affirmed that the Director General requested for one of the UDP militants to be brought to him for interrogation.

“The militant was one Solo Sandeng” he affirmed. He explained that when Solo Sandeng was brought to the Director General, he was in critical life situation that he could not speak to him.

“The Director General ordered for Solo Sandeng to be taken to a fan, probably he fainted” he said. After Solo Sandeng was taken away he said the Director General left and later he followed too.

In Cross examination, PW2 averred that it is a practice in the Agency that he cannot go home unless the Director General left for home which in this case was between the hours of 1 to 2 am. He also attested that Mr. Sandeng fell down before Yankuba Badjie could speak to him.

In addition, PW2 indicated that in the service especially their Agency, when one speaks to his/her senior authority which he does not like, one can understand his/her thinking from his/her reaction.

The accused persons are: Yankuba Badjie, Louis Gomez, former Deputy Director, Saikou Omar Jeng, former director of Operations, Haruna Susso, Yusupha Jammeh, Tamba Masireh, Lamin Darboe and Baboucarr Sallah and Lamin Lang Sanyang. The trial was at the Banjul High Court presided over by Justice Kumba Sillah-Camara.

They are charged with criminal charges ranging from murder, assaults causing actual bodily harm, conspiracy to commit misdemeanour, forgery and making documents without authority contrary to the laws of The Gambia in which they denied all charges at the onset of the trial.

The State was represented by the Deputy Director of Public Prosecutions (DDPP) M.B Abubacarr and 4 others whilst the Defendants were represented by Lawyers U. Achigbue, P. Gomez, E.A. Gomez, Moses Richards, S Kennedy, D. Dago and C.E. Mene.

Source: Foroya Newspaper

WHY IS BUNJA NYASSI STILL DETAINED WITHOUT TRIAL?

 

The wife of Bunja Nyassi is roaming about to find out why her husband is still detained. She does not have a clue as to why he has been detained for more than 72 hours.

In any democratic society government officials must read the newspapers daily to find out what is said about theirdepartments or their individual persons. This enables them to know what to do to remedy shortcomings.

Foroyaa has been reporting that Bunja Nyassi is detained at the military police in Yundum Barracks. One would have thought that by now a government official would take action to address the problem. Nothing of that sort has happened.

It is therefore important for Foroyaa to start a campaign against the detention of persons without trial for more than 72 hours.

WARRANT OFFICER PA SANNEH ARRESTED

 

Warrant Officer Class 1 (WOC1) who goes by the name Pa Sanneh, a native of Kartong, was arrested and detained at Yundum Barracks weeks ago, a military source confirms to Foroyaa.

The source added that Sanneh’s arrest, is in connection with the murder of one of their members, Lance Corporal Tumani Jallow.

The military source further revealed that during the Jammeh era, General Saul Badjie hired civilians to do such activities for them. ‘‘These civilians, some of whom were not even Gambians, were fully armed with pistols anywhere they go in the country. They were also answerable directly to former General Badjie. We do not consider them as soldiers because they do not dress in military uniform but in civilian clothes,’’ the source said.

At the time of going to press, the GAF spokesperson Lt. Col. Omar B. Bojang confirmed the arrest and detention of former WOC1 Sanneh. He said that investigations are on and that all persons under their custody are given access to their families.

Source: Foroya Newspaper

‘We need more innovation, private investment’, says Agric Minister

 

The minister of Agriculture has said The Gambia needs to be more innovative and open up to private investors. He made his comments yesterday during the International Agriculture Forum. He said that creating an atmosphere conducive for business means looking at specific tax laws for agriculture and special investment certificates offered by GIEPA, under the Ministry of Trade.

He added that financial institutions and investors need to be comfortable investing in the sector, which he said means understanding the fundamentals of agricultural production and how that can impact the kinds of decisions made.

He continued saying, that they also need these financial institutions to develop targeted products for particular sectors and that farmers, and actors in the agricultural value-chain, also need to understand and appreciate the way financial institutions operate and where their responsibilities lie.

“There are a lot of misconceptions surrounding agriculture; that it is risky and that farmers aren’t credit-worthy,” he said.

Minister Jallow emphasised that financial institutions, as well as farmer/producer organizations and other agricultural organizations are in the best position to identify the financial needs of farmers and other agricultural stakeholders in a climate-smart, agriculture, value-chain system targeted at improving the sector.

He underscored the importance of agriculture to the socio-economic health of The Gambia and said that it should follow that the government needs to invest heavily in the sector.

He encouraged the private sector, especially the financial sector, to recognize the importance of agricultural financing. Hon. Jallow applauded the government for its long term investment strategy in the sector, without the expectation of return on the investment in the short term.

He went on to note that agricultural growth and performance has been fluctuating over the decades partly due to the predominance of subsistence, rain-fed agriculture for food crop production like millet, maize and rice, semi-intensive cash crop production like groundnuts, cotton and horticulture and traditional livestock rearing with little diversification and value addition.

He added that the GNAIP considers the need to transform the agriculture and national resource sectors from subsistence to a more commercial orientation focusing on the smallholders as the main pathway to sustainable development, as a national priority.

“This should have been achieved by capitalizing and accelerating growth in potentially fast growing subsectors such as horticulture and coarse grains and by increasing rice productivity for enhanced food security, income generation and import substitution,” he emphasised.

Source: Point Nespaper#

Police Issue Statement on Ex-Interior Minister Ousman Sonko

 

CORRECTION ON THE PUBLICATION OF DAILY OBSERVER APRIL 10TH EDITION THAT STATES “EX-INTERIOR MINISTER HAS NO CONNECTION IN THE ATROCITIES COMMITTED BY THE FORMER REGIME”

The office of the inspector General of Police hereby refer you to an article published on the Daily Observer on the 10th April 2017 edition, which wrongly quoted the Crime Management Coordinator (CMC) in a joint press conference organized by the State House, GPF and GAF Press and Public Relations Offices.

According to the headline of the article, it states that “Ex-interior Minister, Ousman Sonko have no connection in the atrocities committed during the former regime”.

This statement which wrongly quoted the CMC in the headline brought a confusion among the readers of the newspaper and gave a different meaning to the whole statement of the CMC, even though it was clearly said in the inside story.

The office of the Inspector General of Police takes this opportunity to clarify to the general public the question posed to the CMC and what his reply was. The question was that “whether the former Interior Minister was the one in command and control of the Junglars”? And the answer from the CMC was that “there was no evidence yet to established that the former Interior Minister was the one in command and control of the Janglers, however, that those not mean he is not subjected to any investigation”

Furthermore, the Office of the Inspector General of Police warns the general public especially the media fraternity to avoid quoting people wrongly, that whatever is not clear to should be found out until doubts are cleared. That the Gambia Police Force has an open-door policy to all Gambians especially the media who we considered as great partners in national development.

Source: Point Newspaper

KANDEH MAKES FRESH ELECTION RIGGING ALLEGATIONS

 

The opposition Gambia Democratic Congress (GDC) has not still legally challenged last month’s National Assembly election results, but the party leader Mamma Kandeh, has renewed the party’s allegations of malpractices during the polls. Speaking at a recent rally in his home constituency Jimara, Kandeh alleged that some IEC staff were spotted filling UDP ballots with marbles at some polling stations.
“We have proof of that because we confiscated some marbles from some of their polling staff,” the GDC leader alleged.

Kandeh said his party agents detected these malpractices but due to their lack of technical knowhow on the issue, they couldn’t act on the spot.
The GDC leader alleged that, while the UDP and its party leader might be celebrating their victory but they cannot fail to know that the election was rigged in their favour.

“The way and manner the election was held was not fair neither was it transparent. Most of the malpractices we detected unfortunately were on the sides of the IEC polling agents, because the rigging was well planned,” he said.

He alleged that the GDC would have won 17 seats in the National Assembly election, but everything was manipulated in favour of the UDP. “We knew very well that the UDP victory was pre-destined well before the election and it is not a surprise to us,” he said.

He added: “I will take the last polling station to be counted in Sandu as an example, where they took NRP’s 73 votes and added them to UDP’s 11 votes and that was repeated in many places,” Kandeh alleged.
He said if that was not the case, GDC would have won in Sandu with over 46 votes. “We are aware of all these, but we will not cause any problem; all we will do is to talk about it for the whole world to know.”
On the issue of tribalism, the GDC leader said no tribe in the country can stand alone, and whosoever is trying to entertain tribalism will never succeed. “Since from the beginning of Gambia’s history all we know as Gambians is unity and no individual can change that,” Kandeh said.

He called on Gambians to always put the country first, before any individual interest.
The GDC leader also took time to criticise the new government, saying “I told Gambians well before the presidential election that if they vote for either the Coalition or Yahya Jammeh, they will regret it but they never listened. Yahya Jammeh is gone but nothing has changed.”

Source: Standard Newspaper

Ferries get new boat, dispels stampede rumour

 

he authorities at the Gambia Ferry Services have confirmed that a new ferry has been acquired and will be coming to Banjul shortly.

A source who spoke to The Standard disclosed that the new ferry is similar to Kanilai but twice larger and more spacious. ”This will enormously ease traffic and minimize delays,” our source said confidently.

Meanwhile another official of the Ferries Services has dismissed recent rumours of fatal stampede at one of the landings as ‘fake news”.

Source: Standard Newspaper

Cherno Marena back as Solicitor General

 

The Standard has learned that the former Solicitor General and Legal Secretary at the Attorney General’s Chambers and Ministry of Justice, Cherno Marena has bounced back as the Solicitor General and Legal Secretary of the position he held for years before he was dismissed sometime last year.

Source: Standard Newspaper

GOOD MORNING PRESIDENT BARROW

 

Change is here at last. Actually, what has really changed? The most noticeable is the freedom of speech and assembly. Goloh is also replaced by Barrow. So did the cabinet too. The rest is just as Goloh left it, the instructions, institutions and practices. I do not need to belabour myself to ascertain my claim. Amadou Colley, former Governor of Central Bank is a clear manifestation. He told the BBC when asked why he was relieved off his duty, “We received our letters today without giving us any reason for our sacking, only stating ‘Your services have been terminated with immediate effect'”. Very Jammeh like. Albeit no one is testing the validity of his relief, many disputed the procedure particularly of not informing him the reason of his dismissal.

 

As such, Eden Sharp, stated thus: “The idea of just telling someone, ‘you’ve been relieved of your duties’ without giving reasons like Yahya Jammeh used to do is wrong. Let the new government understand that we are no longer in a dictatorship and as such democratic practices must be made the order of the day. And let no one say it’s minor, a mountain is made up of small stones.” This autocratic practice is not the change we yarn for. Similarly, you change recycles old wines in new bottles in key government postings which has not helped to foster the desired change. Worst of all, some enablers of the dictatorship are still collecting fat paychecks on the sweat of the oppressed taxpayers. President Barrow, that is neither the change we fought for nor the one you promised us.

 
Corruption and blatant abdication of duty are still trendy under your leadership. What is even more disturbing is the criminals shamelessly mash it on their victims faces by bragging “Nothing will come out of it” as it they are the embodiment of omnipotent. The Bakau Police Station handling of Rambo Jatta’s assault on two vulnerable women is an ample example. The allegations levelled on the police is serious and unsettling. How do you expect civilian to respect and trust the police when they openly bin dispensation of duty for an old fashion TV set, Mr President? Here again I will reference Eden Sharp, “We tend to associate evil along the lines of some great chilling events, but no, evil prevails in our society through seemingly inconsequential events that slowly deaden our moral senses. The day we hold each other accountable for our various roles in allowing or helping injustice destroy our country is the day we will begin our journey proper towards a better Gambia for all of us.” The dude is on point Mr President. Hon Mai Ahmad Fatty has to appreciate mere rhetorics alone cannot drive the change he keeps drumming for the security concerns. He must set precedence with the Bakau Police Station officers from the Station Officer down to the constable that no Gambian is above the law. Moreover, all are equal and deserve equal opportunity to fair treatment.

 
If it is not NAWEC, it will be the Police or the Ferry. How long shall this go on Mr President? No one is saying don’t count your steps but sometimes urgency requires skipping the count and walking the walk. Some of these issues that we brush aside as insignificant come back to cause lasting damages to progress and your leadership competence.

 
Yes accountability, transparency and probity. Great pillars of good governance. We muster them a lot but hardly live them. Your declaration of assets. What is delaying it? Please don’t say you counting your steps first, Mr President? Lot of water is passing under the bridge and we looking the other side but whenever it floods, some heads will duck in the sand.

Sulayman Jeng
Birmingham, UK

HELLO MR PRESIDENT….

 

Perception Is Important in Politics….

There is a lot of talk in town, and on social media on the issue of the distribution of key positions in your government. Some people are of the view that certain ethnic groups are being favoured while others are marginalized. I do not necessarily share this view because, for me, it’s more a question of demographics than intentional nepotism.

 

I have written before that those who have some idea of probability in math will know that because of our demography, it is likely that certain ethnic groups may appear to be the favoured ones when it comes to government employment, particularly in the key positions. This is actually not difficult to fathom; but, as you know our nation still has a long way to go in educating the majority of our populace, there is a large percentage of Gambians who are uneducated. These people depend on secondary opinions to form their view on our body polity.

 

The truth is that, in the Gambia, our demography is such that no single ethnic group can singly sway the direction of politics. We need each other, depend on each other, work with each other, and do everything together in order to achieve our goals. This was clearly demonstrated during the struggle to defenestrate the former president. We came together as Gambians, not on any lines of division, but Gambians and worked assiduously to claim our country back.

 

Now that that battle is over, and it is time to share the national cake, the ugly head of division has started raising its head in many forms. We see people raising concerns that their ethnic group is marginalized, others say that the replacing of some heads of parastatals is biased, others see that the rehiring of people illegally dismissed by the former government is biased, and all sorts of divisions. Some appear genuine, while many are simply perceived.

The truth is Mr President, we need to make it known to our people that being appointed to government position is not a means of making money or honour, or favour. Rather, the appointment is a call to serve your country and contribute your quota to national development. So long as we don’t see work as an opportunity to serve, rather than make money, our development will be smailslow.

 

Mr President… from henceforth, we must promote our commonalities rather than ficus on our differences. No nation can develop who sees its people as segments and groupings. That has to be imprinted in the Gambian psyche to ensure that our unity is maintained and preserved. In fact, the idea of counting the number of different ethnic groups in primary, junior and senior secondary schools has to stop. It might have had its uses but those are outdated and counterproductive. These only promote our differences rather than our similarities.

 

I think we need a communication roadmap which will look into these issues and then effective methods should be used to disseminate the views of the Government – which by the way should be equality before the law – to the people. This roadmap should produce a concept which is as inclusive as possible, not leaving out anyone or any group; rather, it should only show one nation, one people, and one Gambia. This should be sold to the Gambian people as a whole who should also take ownership of the concept. That is how we will be reunited!

 

Have a Good Day Mr President…

 

Tha Scribbler Bah

A Sovereign Citizen

GCCI Calls On Government To Support Indigenous Businesses

 

By Lamin Sanyang

 

Alieu Secka, Chief Executive Officer CEO of The Gambia Chamber of Commerce and Industry GCCI has called on the new government of President Adama Barrow to support the indigenous business owners in the country.

Talking to The Fatu Network at his office in Bijilo, CEO Secka tasked the new government to learn lessons from the first republic to set up a mechanism to support indigenous businesses many of which are mainly micros and small enterprises.

“The Gambia Commercial and Development Bank was set up during the first republic particularly to support the businesses,” Alieu Secka disclosed.

Secka said many lessons were learned from that experience by creating the necessary support for several local businesses to compete in the business sector. He expressed his hope in the new government to learn lessons from the past. He further called on the government to engage the foreign investors to partner with local businesses, saying it would be a winning situation to both parties.

“One of the challenges faced by the indigenous businesses is the lack of access to finances to expand their businesses,” he asserted.

He explained how they have been engaging the government in the past and present to actively look into this matter to provide affordable finances to expand their businesses, saying foreign businesses are welcome but they also want to see the local businesses improve.

Chief Executive Officer Secka said working with the former government of President Jammeh was very difficult but they tried to forge constructive relation in the public.

“The last government was particularly difficult in the sense that they were not totally predictable in some areas,” he asserted.

Secka expressed hope in the new government to create the enabling environment and level playing field for the public and private sector which he said will encourage foreign investors who are more than willing to invest in the country. He said already some investors have started making inquiries. He expressed optimism in the business investments in the country.

Talking about the achievements made, he made mention of training packages, issuing certificates of origin and administered the inter state route which is sub-regional protocol among others. He said many countries within the subregion come to collect their goods at the country’s sea port on duty free. He also hailed the annual trade fair which was attended by almost all the countries in the subregion.

“The Gambia has a free enterprise economy in that case we welcome everybody provided the playing field is level.

Meanwhile, he encouraged free enterprise economy, calling on the government to regularize the energy sector to boost the country’s agricultural produce particularly fruits and vegetables as industries and factories cannot develop without energy.

Piece Of Advice For Imam Abdoulie Fatty

 

Congratulations, Abdoulie Fatty! I have read with interest, which I always do when I read or hear your statements about the Ahmadiyya Muslim Jamaat, your statement on The Standard issue of 10 May 2017. Your statements are always of interest to me because they are an important threat to national security and the peace of this country. Therefore, you should not always be left alone when you make these type of statements. In 2014, I admonished you through this same medium (The Standard) that you have to be careful but you have not taken heed. May be I should give you a stronger warning this time.

Mr. Fatty, the Holy Qur’an has commanded believers that they should always speak the right word/truth even if it is against themselves or their kith and kin. The Holy Prophet Muhammad (saw), whose life is a perfect reflection of the Holy Qur’an, has also admonished believers that they should say the right word or keep quiet. As a Muslim that you claim and always try to portray, I expected that you would always obey and respect the Qur’anic commands and the Prophet’s (saw) instructions so that peace will always prevail. Unfortunately, you have not exhibited that. May be you have not come across the commandments on truthfulness both in the Qur’an and the Sunnah. If you do not, please try to read the Qur’an and the Ahadith and study the Sunnah carefully once again. But if you have read them and deliberately ignored them, then I sincerely urge you to engage in Istighfaar (seeking forgiveness from Allah).

According to The Standard, you said, “There is only two recognized religions in the Gambia, Islam and Christianity, and that if there is any other religion, it might have proclaimed itself.” I know for certain that the state does not recognize any religion as far as the Gambia is concerned. In fact, wherever a state attempts to recognize a religion and ban others, such a state would definitely overstep the boundaries and violate the fundamental human rights of the people living in that state. The state in that case also puts itself in the position of God. Abdoulie Fatty, which authority recognizes Islam and Christianity as the only “religions in the Gambia”? Let me tell you and you must get this fact straight that what is recognized in the Gambia is this, “Everyone shall have the right to freedom to practice any religion and to manifest such practice”, Section 25 (1) (c) of the Constitution of the Republic of the Gambia. What is the source of the so-called recognition that you mentioned? Do you have another constitution apart from the 1997 Constitution? I would not be surprised if you had one because you are a potential Abu Bakr Al-Baghdadi of the Gambia. If you indeed are a custodian of Islam, then Islam would definitely be in a pitiable state because you have blatantly violated the Qur’anic injunction about saying the right thing. Let me tell you emphatically that Ahmadiyyat is Islam and this point will be elaborated later in this little piece of advice to you.

The other statement you made was “The Tallinding cemetery incident last week is not the first of its kind, and I believe it is high time the Supreme Islamic Council wrote a letter to the government to tell them they don’t recognize the Ahmadis as Muslims.” Why does the Supreme Islamic Council have to write a letter to the government to tell them that Ahmadis are not Muslims, when you have already said that Ahmadiyyat is not a recognized religion in the Gambia? If Ahmadis are not recognized, obviously the government should have already known, so why not save yourself the trouble of writing a letter?

You said that the Supreme Islamic Council should write a letter to the government to tell them that the Supreme Islamic Council (SIC) “don’t recognize the Ahmadis as Muslims”. Are you telling me that the right to define someone’s religion lies with another person? So SIC has the right to determine who is or is not a Muslim? Who has given you and the SIC that authority? Let me just give you a small lesson here. It is a basic lesson on Islam but you seem not to know it. It is only Allah Almighty and His Prophet Muhammad (saw) who have the authority to define Islam and to declare someone a Muslim. For this Islamic Studies 101 lesson, go with this message: the words and sayings of Muhammad Rasoolullaah (saw) have been compiled and saved in several books of Hadith, among which Sahih Bukhari is the most authentic. In this book it is stated that the Holy Prophet Muhammad (saw) said that anyone who calls himself a Muslim, is a Muslim. Ahmadi Muslims, as you know very well, call themselves Muslims. In light of the judgment of the Holy Prophet Muhammad (saw), Ahmadis are therefore verified Muslims. I sincerely hope that your ego is not larger than the verdict of the Seal of the Prophets, Muhammad Rasoolullaah (saw). End of Islamic Studies 101 for today. If you need more lessons on basic Islamic Studies, I will be readily available to help you out. Let me now talk to you about the other issues.

Another point you have to understand about takfir (declaring others as disbelievers) is that it is a serious matter in Islam. Anybody or any organisation engaged in such activity definitely thinks that he is above the Messenger of Allah, Muhammad (saw). Or by any chance, do such people and individuals think they are the Lord of the Day of Judgment? Maybe they do. Because it is only Allah and His Messenger Muhammad (saw) who have the authority to define a Muslim. If anyone or any organization assumes the authority/power of Allah and His Messenger Muhammad (saw), then they have to consult a good psychiatrist because that person or organization seems to be bubbling with the unfulfilled desire of being recognized as God. This is a psychological issue and they definitely need help and I wish them a speedy recovery.

The other thing you have to know is that the SIC is an organization just like any other organization in this country. It has no right or mandate to say who is or is not a Muslim. I, Tahir Ahmad Touray, recognize it as an association the way I recognize some other non-governmental organisations. Period. It is not an organ of the government. It is not and you must get that. I think you are impersonating the State. Do not use the name of the State in your affairs. I know for certain that you were used by the government past regime. Were you paid for your services by the taxpayers money? You played a very significant role in the Jammeh regime.

You also said, “I am saying this because the Christians never encounter such problems with the Muslims in Tallinding with regard to burial rites because they have their own cemetery.” You further said, “to settle the matter the Ahmadis should look for their own cemetery as dictated by the Prophet with regards to people with different faith.” It appears you do not understand the basic lesson I taught you. Ahmadis are Muslims and that is why they have to be buried in the Muslim cemeteries. Christians, as you know, are a different religion. If you do not want to be buried in the same cemeteries with Ahmadis, why not look for your own instead of asking Ahmadis to look for their own? We as Ahmadis already have our own, and do you where they are?—Every Muslim cemetery in the Gambia is ours because we are Muslims.

You have tried to condemn violence and terror as reported by The Standard. You said that Islam’s name has been stained by a few extremists who have used the name of Islam to commit heinous crimes. Kunu kantalaa buka a yaa je! You are one of them. Tell me what makes you different from them. If you are not an extremist then there is no extremist in this world. Remember that in 1997 you justified the act of killing of innocent Ahmadis. In 2014, you said that Ahmadis should be banned in the Gambia. In 2015, the SIC, an association you belong to, said that an Ahmadi must be exhumed from a cemetery in Tallinding. And on 10 May 2017 The Standard reported as saying that Ahmadis should not be buried in the common Muslim cemeteries. What more do you need to be classified as an extremist?

Abdoulie Fatty, I know you have been trying since 1997 to gain popularity by labelling Ahmadis as non-Muslims. That is where your popularity lies. A cheap popularity! Why not look for a better vocation? Inciting fitna should not be a vocation of someone who considers himself a custodian of Islam. You have succeeded in orchestrating fitna by getting closer to the government during the last regime. You are trying to find a way to attach yourself to the present government so that you can continue your divisive vocation. I pray that Allah protect the Gambia from any fitna you are brewing. Aameen.

Mr. Fatty, I am advising you from the bottom of my heart. Do not let yourself be used by some powers in the name of Islam. That is a very serious crime. How much is your stipend this time? You remember the meetings that were held in different countries by the powers sometime in 1997? Well, your attack on the Ahmadiyya Muslim Jama’at in June or July 1997 followed those secret meetings. It was in the last few decades, Abdoulie Fatty, that your ideology (Wahabbism) started growing very fast through the building of schools and mosques throughout the world from charities gathered from Saudi Arabia through the support of the Kingdom. Scholarships are also provided to thousands of students to study in Saudi Arabia where they are of course indoctrinated with Wahabbism so that when they go back to their countries they propound Saudi supremacy in Islamic affairs. Many Muslims have benefitted and are still benefitting from such scholarships and I believe many Gambians have benefitted and are still benefitting from such scholarships.

Mr. Fatty, you are treading a dangerous path: the path of ‘control through destabilization’. Through that game, vulnerable countries are selected by some powers. These vulnerable countries usually are countries that are politically fragile and have some economic challenges. The Gambia is very fragile because it has just emerged from a whirlpool of tyranny and of course has some economic challenges. Those who want it destabilized will pay whatever it takes to buy over a willing Mullah like yourself and the power whose political ideology you are selling have more than enough money to spend and spare in order to achieve their political ambitions. This is an age old agenda by the Power to achieve political hegemony over all Muslim countries, beginning obviously with those who are more desperate for money and can more conveniently be destabilized. The Gambia apparently is on the top of that list. Control through destabilization. Be careful Abdoulie Fatty! You know that whatever you are saying is for the fulfillment of the political ambitions of some Power.

I have more to say but I will stop here for now. Be very very careful. My ink is not yet dry and there is more to be known about you by the Gambian people.

Long live the progress, peace and prosperity of the Gambia.

Long live the Gambia.

 

Written by:

A Humble servant and lover of the Gambia

Tahir Ahmad Touray

 

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