As our public system clamours for the redress of ancient wrongs perpetrated on our forefathers by foreigners from beyond the oceans, that same public system relentlessly utilises the political cudgel against its own people. On billboards strategically located in the greater Banjul area, there are advertisements on the colloquium on the Slave Trade, Slavery, and Colonialism: reparations, remembering the past, shaping the future.
In the week that witnessed the purported validation of a worthless document, the so-called National Human Rights Commission Bill 2016, a judicial officer was summarily fired without so much as an explanation from the implementing authority. His Worship Magistrate Muhammed Krubally (Krubally) of Bundung Magistrates’ Court can be humane and deferential to a fault, but he is a brilliant thinker wedded to fairness and consistent principles. He loves his work and was given to Latin maxims and long quotations from legal literature.
On the eve of his departure for the conference he was attending in Florida, he adjourned a case I had before him to 01 September 2016. He told us in court that he was going away for just a week and would be back by the weekend commencing 25 August. Now we know that is not to be, not immediately in any case! For a magistrate so intellectually and operationally competent, Krubally’s dismissal is a big loss to the country.
However dissected, Krubally’s dismissal, without explanation was perverse, utterly unjustified, and an assault on the principle of judicial independence as that doctrine is ordinarily understood in any country whose public life is grounded in democratic institutionalism under the rule of law.
At paragraph 6 of the preamble of the 1997 Constitution of the Republic of The Gambia (the Constitution) the claim is advanced that “the functions of the arms of government have been clearly defined, their independence amply secured with adequate checks and balances …”. At substantive sections of the Constitution, similar and more specific claims are made about the operational independence of the courts. These claims are false and utterly nonsensical, not only because of how the Executive routinely nullifies Constitutional protections, but more fundamentally because of the deep architectural flaws embedded in our supreme document.
Undoubtedly, the Constitution permits the legal mismanagement of Gambian public life. With its hollow protections, it would still be an instrument of violence, if only potentially, even in the most benign of hands. As they say, the courts are placed in between ‘the rock and hard place’. This is perilous for Gambian public life!
That great decisions worthy of celebration emanate from individual members of the bench from time to time is not in question. As an institution, the judiciary – and by extension the courts – is far from independent even in that sacrosanct domain of operational matters. To be efficacious, the rule of law must be systemic, not individual. In a largely arbitrary public terrain, judicial officers must be shielded from even the threat of Executive reprisals.
In a country where high flying intellectuals and economically successfully middle class individuals toy with the false and rubbish notion of total disinterest in seminal public questions – politics, in short – it is not a compelling contention to expect that judicial officers must consistently remain the foremost exemplars of rectitude as if they live outside the ambit of human frailties, failings and concerns. When tragedy strikes, the brave and consistent adherent to the rule of law would be left to his own devices, to pick up the pieces, so to say, and negotiate his way around the powerful landmines of Gambian public life. Major assaults on what remain of the very fragile systemic integrity of Gambian polity passed into the annals of our public intercourse as a matter of course. Witness Krubally! Another major judicial sacking has hit the legal rumour mills from 23 August. A developing story!
Clearly, the courts have an inbuilt checks and balances system via the general appellate mechanism. I reiterate that the courts are a judicial dancehall, not a playground for arbitrary Executive directives. If the State was aggrieved by a judicial decision rendered by Krubally, the lawful route of getting redress is to trigger the general accountability system of appeal by going to the High Court. The Executive probably feels too big for that cumbersome process it regards as the puny citizen’s avenue for resolving public disputes. This mentality is perilous for the overall polity, including for the Executive itself.
As a national document, it is disturbing that the Constitution embodies immense potential for violence against the citizen, and of stalemate and paralysis in governance. A crisis, any crisis is therefore only solvable via the agency of raw power, not through the more sublime avenues of political and legal negotiation in a public environment equally responsive to the legitimate needs of all its members.
Unquestionably, the Judiciary is a victim of the legal centralization of national power in the Executive. By section 141 (2)(c) of the Constitution, “a judge of a Superior Court … may have his or her appointment terminated by the President in consultation with the Judicial Service Commission” (JSC).
To appreciate the subtle if legal subjugation of the Judiciary, to the Executive, it is vital to disentangle the architecture of the management structure at the former. At section 138(1) of the Constitution, the President has the legal authority to appoint the Chief Justice “after consultation with the Judicial Service Commission”. Second only to the Chief Justice in the administrative hierarchy is the Judicial Secretary, “who shall be appointed by the President on the advice of the JSC” (section 143(3)).
What is the basic appointing criteria regarding Superior Court judges other than the Chief Justice? Committed to leaving nothing to chance, the Constitution provides an explicit answer. “All other judges of the Superior Courts except the judges of the Special Criminal Court shall be appointed by the President on the recommendation of the JSC” (section 138(2)).
Considering the ostensibly heavy consultation the President must engage in with the JSC in the appointing process of Superior Court Judges, and the Judicial Secretary, it is imperative that the composition of this central body on judicial appointment be properly scrutinised. In both appointments to, and removals from, the JSC, the President is the predominant player. “The members of the Commission, other than the members referred to in subsection (a) and (f), shall be appointed by the President in consultation with the Chief Justice and subject to confirmation by the National Assembly” (section 145(2)).
Continuing with 145(6), there is yet again a clear demonstration of the President’s stranglehold over the JSC. A member can be removed “for any other cause”! In reality, there is no ex officio member of the JSC considering that even the representative of the Bar must be nominated by the Attorney General, a Cabinet appointee who holds her position at the exclusive pleasure of the President.
As for the member of the JSC to be “nominated by the National Assembly”, the Speaker, a Presidential appointee who heads the Legislature, is duty-bound to facilitate that transaction. For any Party member of the National Assembly thinking of opposing the President’s choice for membership of the JSC, there is the threat of expulsion, and the small matter of 91(1)(d) of the Constitution to exercise a sobering restraint on any potential wild journey from sheepish compliance with “orders from above”, a euphemism for Presidential directives outside the ambit of lawful commands. As for JSC members coming under sub-sections (a), (b), (c), and (e), of section 145, the President has undiluted power over their fate.
No sensible system can so thoroughly subject the Judiciary to such total control!
Clearly, our Constitution woefully failed to separate public power. Its design is maximally flawed if only because meaningful authority is almost exclusively lodged in the Executive at the expense of the other two branches. I accept that even where public power is properly balanced by the Constitution, there can be no serious answer to the thesis that law cannot self-implement. For efficacy, it must rely on a political system underpinned by the rule of law, i.e., by the separation of public power in a manner calculated to safeguard individual liberty. According to James Madison, a leading proponent of American federalism, “the accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny”.
Even without its inbuilt distortions, and regardless of how beautifully crafted and balanced, a Constitution that will continue to be either differentially applied, or not applied at all, presents a profound challenge to national cohesion and survival in that it serves the interest of a fraction of the overall polity, in this case the Executive. “At the heart of any failed state is a constitution that is not performing – either because the balances its drafters struck between competing demands on the document were wrong, or because the machinery, will and resources to make it work are woefully inadequate” (The Gazette 2012).
With all its flaws, the Constitution remains the supreme law of The Gambia. Poignantly, it also speaks directly to Krubally’s issue. “In the exercise of their judicial functions, the courts, the judges and other holders of judicial office shall be independent and shall be subject only to this Constitution and the law and, except as provided in this Chapter, shall not be subject to the control or direction of any other person or authority” (section 120(3). Even on doctrinal considerations alone, the principle enunciated in section 120(3) is unassailable.
The dismissal of Krubally is completely unlawful. Although apparently speaking in the language of civil process, the Constitution grants express immunity to a magistrate acting judicially from all process, civil or criminal. “A judge or other person exercising power shall not be liable to any action or suit for any act or omission by him or her in good faith in the exercise of his or her judicial function” (section 123).
There is widespread public sympathy for Krubally but alongside this sympathy is palpable fear for position, for freedom, for life. In a way fear pervades all spheres of the fabric of Gambian public life, and fear is a legitimate and agonising human concern. At page 436 of his book, Dictator, Robert Harris renders timeless wisdom on the inevitable if paralysing ultimate reason for being fearful: At first I thought I would never recover from Cicero’s death. But time wipes out everything, even grief. Indeed, I would go so far as to say that grief is almost entirely a question of perspective. For the first few years I used to sigh and think, ‘Well, he would still be in his sixties now,’ and then a decade later, with surprise, ‘My goodness, he would be seventy five,’ but nowadays I think, ‘well, he would be long since dead in any case, so what does it matter how he died in comparison with how he lived?’.
Students both of history and contemporary affairs would have recognised the futility of managing a country’s public life by force and fear. It is like the proverbial collapsing of the support of the sky. Everyone suffers! And for those who are disinterested in politics, and are busy accumulating wealth and the purely epicurean pursuits of life, I counsel that you look around the world for your timeless lessons. Ask the formerly untouchable, and, or, indifferent, of Libya, of Iraq, of Syria, of Liberia, of Sierra Leone, others. Politics encompasses and reaches into every aspect of life.
However viewed, Krubally’s dismissal is an assault on his human rights and dignity, a perversion of the rule of law, an affront to the principle of judicial independence. If the Constitution is toothless, what about a so-called National Human Rights Commission!
I would rather worry about the sorry state of Gambian public life than waste time and resources on the non-urgent issues of the Slave Trade, Slavery, and Colonialism.
Of more immediate concern, Krubally is effectively stranded in the United States. Without help from Gambians in the Diaspora, he will soon be destitute in that great ocean of wealth. I know there are many generous Gambians in the Diaspora and I urge our able and dynamic online anchors to mobilise public support for this deserving candidate.
I condemn the unlawful dismissal of an exemplary judicial officer!
Lamin J. Darbo
HAS LOVE BECOME TRANSACTIONAL?
By Gibril Saine
It is often said that Men are from Mars, and Women … well … no consensus on that, but let’s skip that part for argument sake. The topic in question is LOVE. Romantic love, not the erotic type. An unrequited love. Transactional love. But LOVE, unconditionally it’s true.
The aim of this article is to provoke thought and discussion amongst the Senegambia diaspora asking such questions as, what is love, and what does it look like? Should love be unconditional, or business-like? Does true love even exist anymore, if so, why the high-rate of divorce, and such transactional prenuptials? It is fair to assume that the type of true love our folks and forefathers behold has long gone. Human beings have come to a greater understanding about the emotions which make the world go round, and the complexity of relationships is vital to this. It is true that all of us hold feelings for others, but these feelings differ according to the people and situation to be had. In short, modern marriages have turned into contract agreements like never before. A love of convenience, as who gets what in the event of divorce. Those business-like arrangements as seen in certain marriages is akin to a transaction between rivals. In recent years, however, people have become bored a short while after tying the knot – The Facebook effect in African communities reconnecting with childhood sweethearts. Old love thus became the new thing on the side-line. The side chick – reminiscent of high-school. Man is inherently selfish always seeking New Thrills. Temptations of the heart drive us in ways too juicy to detail here – of ideas, and desires committing adultery. It is so unfortunate observing that cheating has broken down many-a-marriage in Senegambia and its diaspora.
Historically, romance and erotic love is based on magnetism and powerful sex which gets most people in trouble – CHEATING. Women will tend to flirt when a love interest suddenly appears, whereas men are inclined to heart-beats of dangerous sensations. In the heat of the moment when two hearts beat as one, such emotional connections should have meaning, and a happy ending. But since we live in a consumer society, people always want new. Women often sort the new thing in style. Married men troubled by the new chick in town. The new trend, new club, new excitement seeking new sex, and this is where the troubles and stress begin. All guys are bothered with insecurities. A beautiful woman on the arm does boost our ego. Sad isn’t it lol. And as society becomes prosperous, temptations come in droves tearing families apart. Resistance is required! Because romance, as we know it from the 90’s is all but hard to find. This is precisely why we encourage couples to communicate and build trust. Unconditional love is like security, rekindling hopes and pleasures marriage offers. And at a time of universal need, it is incumbent upon those of us to provide good neighbourliness to Gambian families starved of joy and laughter due to Yaya Jammeh’s crimes. The little things make hearts happier, even joyous laughter.
Seek a Wife – If one finds oneself restless. Man should learn to channel such unspent energy thru productive means that stimulate the mind. The power of prayer is uncanny quelling such wild thoughts! The grass is not always greener on the other side meaning whatever glitters is not gold. If you have a wife or husband and establish family, share each other’s companionship. Marriage needs work as much as a plant needs tender care to flourish. Men and women should reflect on the teachings of the Islamic faith, hence marriage is such a blessing, and profitable too. Prayer as saviour! Often time we find our own families way too involved in our marriage affairs, and this has also often led to conflict and even eventual divorce. Quality chatter preferred over too much talk.
The West Africa diaspora is an industrious and enterprising group settling into immigrant life. A history-making people exceeding expectations. As our offspring excel at schools and sports halls – future leaders in the making. For, Europe is experiencing transformational change in ways more than one. Although impossible to predict, families should reposition taking advantage of the opportunities therein. Governments on the continent have recognised that the old norms of racism and White supremacy do not apply anymore. The 21st century brings with it new ideas and new ways of thinking. A new people – black renaissance is the fulfilment of the black race, awoken from slumber registering excellence in all spheres.
History has taught me that great leaders often do good marriages, which in turn is the key to a happy home. Leaders such as Malcolm X, Nelson Mandela, Sir Dawda Jawara, shed loads of empathy for those under their leadership. The humanity they exhibit is only matched by the humility it carries. Humility further maintains the heart content. But as for love – the good old love has become transactional, hollow, and impure. When a man truly loves, she becomes all the things that make hearts melt. At a time of despair, her touch I regain strength. Whenever she cry, the horizon becomes dull. When she travels, I’m awake all night upset at letting her go. When other men greet her, his eyes swell with jealous rage. To him, she is the better-half and the most precious thing in life. Amusingly, however, people tend to equate money as a license to love. But a real woman, a woman of substance well-raised and dignified in every sense seeks something substantive. For her, money is only a necessity and should not define a relationship. Love, if unconditional does not cost a thing – it remains evergreen and grows even thru a drought.
Mr Gibril Saine
UK