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Opposition UDP named standard bearer for December 2016 presidential election

 

By Alhagie Jobe

 

Gambia’s leading opposition party, the United Democratic Party (UDP), Thursday, September 1 2016, named its standard bearer in the upcoming December 2016 presidential election.

 

 

Adama Barrow 51  from Mangkamang Kunda in Jimarara Constituency, Upper River Region, now residing in Old Yundum was named as party leader and candidate. He now replaces long time standard bearer and party leader Ousainou Darboe who is in jail and have contested several past elections without any positive change.

 

 

Barrow who has since been the party’s deputy treasurer was nominated from among three others who were interested namely Abdou Darboe, 35 from Sibanor and Momodou Buba Jarju, 46-year old from Brikama.

 

 

Barrow attended Koba Kunda Primary School, then to Crab Island Secondary before completing his secondary school education at Muslim High School in Banjul. He later traveled to the United Kingdom where he studied and also obtained certificates in Real Estate business. Upon return, in 2006, he established his own real estate firm, Majum Real Estate where he is the current CEO.

 

 

He has been described by many as a very dedicated, sympathetic, energetic and strong member of the UDP especially when it comes to executing his responsibilities as deputy treasurer of the party under the jailed Amadou Sanneh.

 

 

It could be recalled that in 2007, Barrow contested for the Jimara Constituency Parliamentary seat against current Gambia Democratic Congress (GDC) leader Mama Kandeh. He obtained 2835 votes against Kandeh who won with 4067 votes.

 

 

Adama is married with two wives and blessed with 5 children.

Dr. Isatou Touray, First Gambian Woman Declares To Be An Independent Presidential Candidate

 

Most educated women have been active onlookers of the political arena of our nation for many decades. Over the recent history of the Gambia, citizens have overcome the myths about womanhood and realize that indeed as equal citizens women have responsibility to salvage the country from its current state of affairs. The emergence of Dr. Isatou Touray as Independent Presidential Candidate for the 2016 election is to take up the moral responsibility to safe the country from the need of leadership and direction. Dr. Touray is inspired and motivated by Gambians from different political and religious persuasions, their desire for change in the face of immense economic hardship, restrictions on our fundamental freedom and personal liberty. It is in context that Dr. Isatou Touray is sponsored by individual Gambians who believe that it is possible to have non-violent change through the democratic process to have a better Gambia.

 

As an Independent Presidential Candidate, Dr. Touray has the belief and conviction that we can bring about change for a better Gambia by directing our efforts and political capital towards one end – the singular pragmatic goal of ushering in a new and third republic that brings progress by building strong democratic instruments and institutions, repealing the obnoxious laws that restrict our freedom and liberty, building a strong economy, and levelling the political playing field for all political parties, so that the sovereign will of Gambians will always prevail in their choice of leadership.

 

 

Concerned with the predicaments of the young people, she feels it is time to salvage the current situation they find themselves and forge a new and promising direction to bring hope and fruitfulness to their lives as the leaders to be.

 

 

Dr. Isatou Touray is cognizant of the compelling need to come together as one in the symbol of the broom that serves as the emblem of her campaign. Dr. Touray believes that “ We are Stronger Together for a Better Gambia,” and that Gambians should not miss opportunity of history in the making to nurture a democratic culture in The Gambia. As Gambians we are possessed by our individuality, but bound together in the spirit of unity and focused on one goal to bring change for progress in the Gambia.

 

 

According to Dr. Isatou Touray, Gambians have the ability to change our condition as a nation if we see ourselves in a bigger picture of The Gambia First, because we are part of the Gambia, no matter what gender, religion or ethnic groups we belong to. Our Diversity is our Beauty and Strength as Gambians.

 

 

 

Dr. Isatou Touray was born on the 17th March 1955 at the Royal Victoria Hospital and raised in a working-class home at 44 Grant Street in Banjul, The Gambia. Her father, Sunkaru Jarra, was born and raised in Kaur Janneh Kunda and her mother Haddy Konteh a native of Bundungka Kunda. She is married to Dr Alhagie A.M Touray a native of Kartong and they have four children.

 

 

For Further Information, Contact:

Amie Bojang-Sissoho

Campaign Team Manager and Convenor of the Event

Dr. Isatou Touray, Independent Presidential Candidate Campaign 2016

Brusubi,

Kombo North

Tel: 00-220- 7272344 or 00- 220-3344487

Prosecutor removes names of 17 officials in case of 28 gov’t officials

 

By Alhagie Jobe

 

The Prosecutor in the trial of 28 Gambia government officials who were arrested and charged with neglect of official duties and abuse of office, on Tuesday dropped charges against 17 out of the 28 accused person and all of them have since been freed on bail by the Banjul Magistrate court.

 

Police prosecutor Assistant Superintendent A Manga handling the case applied for an amendment in the charges pursuant to Section 169(1) of the Criminal Procedure Code and for the charges against the 17 personnel to be dropped and for them to be discharged.

 

The accused persons freed include permanent secretaries, directors and assistant secretaries who were all standing trial on two counts of criminal offenses ranging from neglect of official duties and abuse of office. They are Kaiding Sambou, Bernard Mendy, Cherno Njie, Yira Jammeh,  Abdoulie T.B Jarra,  Aminata Semega Janneh, Abdoulie Jallow, Fafa Sanyang, Fatou Matta Bah,  Momodou Saidyleigh, Aja Fatou Gaye, Habib T.B Jarra, Lamin Sisey, Naffie Barry, Famara Darboe, Roheyatou Kah and Sanna Gassama.

 

The defence though did not object to this application, but applied for all travel documents and title deeds as part of the bail condition to be returned to the discharged persons.

 

After the application was granted and the accused persons freed, Prosecutor Manga further applied for an adjournment of the case, saying they would be filing new charges. He said they have already prepared an amended charge which, he said contained names of the remaining accused persons namely Abdoulie Jallow, Ousainou Jobarteh, Cherno Omar Barry, Abdoulie KM Jallow, Abdoulie Jallow, Lamin Camara, Lamin Sanneh, Tijan Jeng, Jerreh Sanyang, Malang Jammeh and Momodou Lamin Jammeh, who are still being held in custody.

 

They were equally been accused of abusing their offices by identifying the wrong vehicles for auction, accusations they all denied.

 

The case is said to be adjourned to September 7, 2016 at 11am for hearing.

 

 

Renewed call for Gambia to produce disappeared journalist Ebrima Manneh

 

By Alhagie Jobe

 

As the world observed Victims of Enforced Disappearances on August 30th, this year, the Ghana based Media Foundation for West Africa (MFWA) observed the day remembering the disappeared Gambian journalists Chief Ebrima Manneh and called on the government to produce him.

 

Manneh, a journalist with the -pro-government Daily Observer newspaper, was arrested on July 7, 2006 by officers from The Gambia’s National Intelligence Agency (NIA) at his office in Banjul, for allegedly passing “damaging” information to a BBC journalist during an African Union Summit and for trying to republish a BBC story criticising President Yahya Jammeh’s coup to power.

 

Ten years on, Manneh’s whereabouts remain unknown and to date, the government has denied having arrested and taken Manneh into custody and the journalist is yet to be found.

 

Remembering Manneh on the day, the Media Foundation recalls that during the year following his arrest, Manneh was spotted multiple times within various prisons and detention centres, as he was transferred many times. He was also seen with paramilitary officers at a hospital after being reportedly treated for blood pressure.
According to the foundation, the United Nations has emphasised that “enforced disappearance has frequently been used as a strategy to spread terror within the society. The feeling of insecurity generated by this practice is not limited to the close relatives of the disappeared, but also affects their communities and society as a whole.” Indeed after Manneh’s disappearance, many journalists in The Gambia increasingly feared for their lives.
“In 2007, the MFWA filed a civil suit at the ECOWAS Community Court of Justice to seek justice for Manneh and his family. Not only did the government of The Gambia fail to make an appearance in Court but it also tried to kidnap one of the witnesses against the state. On March 10, 2008, Yahya Dampha, a Gambian journalist who was a witness in the Manneh case and who had been persecuted into fleeing to neighbouring Senegal, escaped a kidnapping attempt by three suspected NIA agents. At that time, Dampha told the MFWA that he sought the help of his neighbours upon recognition of one Habib Drammeh, a known NIA operative attached to President Yahya Jammeh’s office. Upon his neighbours’ intervention, the would-be abductors fled. Dampha also told the MFWA that prior to the attempt, he had received a number of threatening phone calls” it noted.
A few months later on June 5, 2008, the ECOWAS Court found The Gambia guilty of disappearing Manneh and ordered the government to release the journalist, and pay him US$100,000 in damages.
Until now, Manneh’s whereabouts remain unknown and the Gambian government has failed to pay any compensation, in violation of its obligations under the Revised ECOWAS Treaty. The MFWA continues to appeal to ECOWAS to ensure that The Gambia complies with the ruling of the ECOWAS Court in accordance with its obligations as a member of ECOWAS.

 

The MFWA also call on ECOWAS and all states in West Africa to prioritize the issue of safety of journalists, by investigating, prosecuting and remedying cases of enforced disappearance.

 

“We urge all states in West Africa to respect, protect and fulfill people’s rights to freedom of expression, including press freedom, and to cease persecuting individuals for exercising this right” the statement concluded.

Embattled Petroleum Director Momodou Badjie’s bail petition rubbished

 

By Alhagie Jobe

The bail petition filed on behalf of embattled petroleum director Momodou Badjie’s has been rubbished by the vacation High Court judge on Tuesday, saying it “lacks merit.”

 

The decision by Justice Ogar Edward Eneji’s was contained in a ruling he delivered on Badjie’s bail application on Tuesday which was filed by his defence counsel, Lawyer LS Camara and responded to by State Counsel A Mendy.

 

Badjie who was the managing director of the government’s petroleum firm, The Gambia National Petroleum Corporation (GNPC) has been previously denied bail by two other courts and committed to custody at the State Central prison of Mile II. He is among dozens of senior government officials arrested and accused by the Jammeh administration of been involved in one of the most serious economic crimes in government during the past twenty-two years of the Second Republic.

 

Among others involved in the same case are Nuha Touray, former Secretary to Cabinet at the Office of the President, Fafa Sanyang, former Permanent Secretary, Ministry of Petroleum, Seedy Kanyi, former general manager of Gambia Transport Service Corporation, Muntaga Sallah, former permanent secretary, Ministry of Petroleum, and former oil minister Sira Wally Ndow.

 

Justice Eneji justified his decision based on the argument by state counsel that there is an ongoing state investigation into the matter and that the same court has earlier rejected same bailed application and the High Court cannot review its own decision and cannot sit on its own appeal case.

 

“I have reviewed the contents of the bail application, accompanied with supporting affidavits from both the applicants and the respondent state counsel. By order of an originating summon, dated 10th August 2016, the applicant filed bail application in court on grounds that the offence charged is bailable and urged the court to grant it pending the trial. The applicant sought among others that they be granted bail with or without condition, saying the application was supported by 34-paragraph affidavit sworn to by one Kebba Sanneh. The state respondent objected to the application with a four-paragraph affidavit, sworn to by one Mariama Jallow, a legal clerk at the Attorney General’s Chamber. The respondent premised his objection on the grounds that the matter is still under investigation and that the accused is an influential person who once granted bail may interfere with witnesses in the case” he narrated in court.

 

The judge acknowledged the legal provision on presumption of innocence of an accused person until proven guilty which he said Section 19 of the Constitution of The Gambia affirmed but however raised issues with such decisions made by the High Court and whether the said High Court can review its own decision or can sit on its own appeal case as the bail application before the court was the same as the one decided by Justice Otaba of the same court.

 

Justice Eneji said the only alternative for the applicant is to either apply for review of the previous High Court decision made by the cited judge or appeal against it at the Gambia Court of Appeal. He then dismissed the bail application saying the High Court cannot review its own decision and cannot sit on its own appeal case.

 

Yaya Jammeh blowing smoke on the eyes of Gambians to delay wind of Change

 

For nearly as long as civilization has existed, being a child, women or elderly men means you enjoy protection enforced through communities, societies and governments. However, in Gambia, these are people whom the regime villains go after killing, jailing, devastating their families and communities in countless ways as a means of retaliation against Gambian populations to live in fear. Gambians can only shake their heads at the pointlessness watching in dismay because 2016 has been a banner year with the overambitious regime deliver so many tragic unbelievable events in contrast to the much-ballyhooed empty promises. Gambians are sadly aware of our country is ruined. The result was predictable. However, many Gambian don’t seem to understand that Yahya Jammeh is trying design his legacy for our neighbors in Cassamance and sub African continent that is generally understood by foreigners.

 

 

We know now their contempt has no bounds. Gambians now see Yaya Jammeh as unacceptable largely because of who he is: his tendency toward cruelty and viciousness, his tribal attitudes, and his lack of seriousness to respect the office he occupies. The regime governs by using fear combined with misinformation by duping Gambians into accepting dangerous and destructive policies, using traditions where it benefits them to the extent of confusing Gambians by their reliance on an outdated understanding of the cultural concepts on a societal issue and hide behind religion by using its leaders to temper down protest, frustrations and criticism of the Dictator. The overambitious dictator continues to expand his brutality unilaterally by encouraging violence, undermined the opposition especially UDP, impersonating a pious image, determined to ruined Gambia’s relationship with Senegal, victimizing Gambians, vicious campaign of hatred against the west and behaving as if he has a scepter with a throne. Gambian families are feeling much more vulnerable in day.

 

 

To our neighbors who typically profess a desire to create two independent state, they see him as a hero such as it is, for him allowing them to use Gambia as fortress, allocating ghost budgets, sharing our gifts benevolently and building their communities. Those folks, musicians and Nigerian actress see him as a hero pan Africanist who solves all their problems, make their dreams come true, fulfil their wishes as he pursues their unrequited love. There’s no thrills for Gambia in such romance because it demands for our blood, tears, and lives sometimes to fulfil those wishes. As for Gambians, the endless promised economic reforms have reformed nothing but leaves us with blackouts, continuing regime interference in all decisions and dishing out mockery of visions “eat what you grow- grow what you eat” nonsense. Our country folks are battling endless furloughs or paying them half salaries, inadequate funding of our hospitals to buy medicine, bleeding our citizens through massive taxes, limiting working days whiles rolling back programs, increasing holidays with his birthdays, regime agents abusing citizens and short-changing our youths their future. Yahya Jammeh has squandered an opportunity to harness the talents of Gambian intellectuals to develop our country but instead calculated how it might impact his lifestyle because check and balances will hinder his ambitions of dictatorship and fixing the nation electric woes with affect his checkbook diplomacy.

 

 
The unfolding saga of the regime snubbing Gambians, demonizing citizens, strangling businesses with new tax regulations every month, and annexing every farm land of real-estate value to Yaya Jammeh has become more than a frustration never seen before. The Gambians have been lied to and misled for so long that now we have grown skeptical and cynical of this bad regime. The regime continues to underappreciate Gambians, frustrating other nations and he assails those who disagree with him as enemies to be killed. Yahya Jammeh cannot deliver for Gambia anymore because he is controversial figure whom his peers hide from. He is more isolated and seeks for relevancy through violence. One way or another, the brutality on our citizens puts to rest any lingering fantasy of their legitimacy to continue to rule Gambia. Gambia need change in leadership to bring back opportunities for our citizens, reset our relationships with world, bring a significant development, and get the whole nation lasting pride back as the smiling coast of Africa.

 

By Habib ( A Concerned Gambian)

Arrests of Imams tops concerns in Religious Freedom Report on Gambia

By Alhagie Jobe

 

The unilateral declaration by President Yahya Jammeh of The Gambia being an Islamic State and the arrests and detention of three Imams without charge or trial are top concerns highlighted by the United States in its 2015 International Religious Freedom Report for The Gambia.

 

On August 10, Secretary of State John Kerry submitted the 2015 International Religious Freedom Report (IRFR) to the United States Congress and a final copy has finally been released and published.

 

In its 18th year, this congressionally-mandated Report comprises almost 200 distinct reports on countries and territories worldwide and continues to reflect the United States’ commitment to, and advancement of, the right of every person to freedom of religion or belief.

In The Gambia, the constitution provides every person the right to practice any religion, as long as doing so does not impinge on the rights of others or on the national interest. The constitution prohibits religious discrimination, the establishment of a state religion, and religiously-based political parties.

 

Meanwhile, in the report, the US expressed concern over President Jammeh’s unilateral declaration of The Gambia as an Islamic State on December 10, with sharia prevailing and reminded that the Gambia’s constitution only establishes qadi courts, with Muslim judges trained in the Islamic legal tradition. The qadi courts are located in each of the country’s seven regions and apply sharia law. Their jurisdiction applies only to marriage, divorce, custody over children, and inheritance questions for Muslims.

 

Sharia also applies to interfaith couples where there is one Muslim spouse. Non-qadi district tribunals, which deal with issues under customary and traditional law, apply sharia, if relevant, when presiding over cases involving Muslims. A five-member qadi panel has purview over appeals regarding decisions of the qadi courts and non-qadi district tribunals relating to sharia. Muslims also have access to civil courts. Non-Muslims are not subject to qadicourts.

 

On the arrest of the Imams, the US noted that the National Intelligence Agency (NIA) arrested and detained three imams without charge or trial, they are Sheikh Omar Colley, Imam of Jabang, arrested on October 15; Alhagie Ousman Sawaneh, Imam of Kanifing South, arrested on October 18; and Cherno Gassama, Imam of Dasilami Mosque in the Lower Fulladu West District, Central River Region, arrested on November 2.

 

According to the US report, authorities provided no explanation for their arrests and detention and residents of the regions stated the imams were members of a new rice farmers association that was not supportive of the ruling party.

The US indicated in the report that the Muslim clerics were still in detention at the end of the year and the constitution states that no accused should be held without charge in excess of 72 hours.

 

Below is the full report on Gambia as publish by the Bureau of Democracy, Human Rights and Labor under the US Department of State;

 

 

Executive Summary

The Gambian constitution provides every person the right to practice any religion, as long as doing so does not impinge on the rights of others or on the national interest. The constitution prohibits religious discrimination, the establishment of a state religion, and religiously-based political parties. President Yahya Jammeh declared the country an Islamic state on December 10, stating the lives of Christians would not be affected. Opposition parties condemned the declaration of an Islamic state. The government arrested and detained three imams without trial or explanation; all three imams were in custody at the end of the year. Police arrested a blogger for posting a caricature of the Prophet Muhammed with a little girl sitting on his lap. The accused – who said police forced his confession – was released on bail, and his case was subsequently dismissed. The Supreme Islamic Council (SIC), closely allied with the government, declared the Ahmadiyya Muslim community a “non-Muslim Community” and banned the burial of Ahmadi Muslims in Muslim cemeteries. Ahmadis were denied access to state media to publicize their religious activities.
In Tallinding village, Sunni Muslims banned Ahmadi Muslims from burying their dead at Muslim cemeteries and demanded the excavation of an Ahmadi body. The Ahmadiyya leadership issued a statement reacting to the SIC’s statement and said the issue had the potential to create civil strife. The Interfaith Group for Dialogue and Peace, composed of representatives from the Muslim, Christian, and Bahai communities, met regularly to discuss matters of mutual concern, such as religious freedom and the need for peaceful coexistence.
The U.S. embassy hosted a series of iftars with government and local officials and religious leaders, during which participants emphasized a message of religious freedom and tolerance.

 

Religious Demography

The U.S. government estimates the total population at 1.9 million (July 2015 estimate). According to religious leaders, an estimated 90 percent of the population is Muslim, most of whom are Sunni. Other Islamic groups include Malikite, Qadiriyah, and Sufism/Tijaniyah. There are also small numbers of Ahmadi and Ndigal Muslims.

 

The Christian community, situated mostly in the west and south of the country, is 9 percent of the population (U.S. government estimate). It is predominantly Roman Catholic, but there are also several Protestant groups including Anglicans, Methodists, Baptists, Seventh-day Adventists, and various evangelical denominations. Approximately 1 percent of the population practices indigenous animist religious beliefs, although many Muslims and Christians maintain some traditional practices. Other groups include Bahais, a small community of Hindus among South Asian immigrants and business persons, and a small community of Eckankar members.

 

Status of Government Respect for Religious Freedom

Legal Framework

The constitution states that “every person shall have the freedom to practice any religion and to manifest such practice,” as long as doing so does not impinge on the rights of others or on the national interest. The constitution prohibits religious discrimination, the establishment of a state religion, and religiously-based political parties. President Yahya Jammeh declared the country an Islamic state on December 10, with sharia prevailing.

 

The constitution establishes qadi courts, with Muslim judges trained in the Islamic legal tradition. The qadi courts are located in each of the country’s seven regions and apply sharia law. Their jurisdiction applies only to marriage, divorce, custody over children, and inheritance questions for Muslims. Sharia also applies to interfaith couples where there is one Muslim spouse. Non-qadi district tribunals, which deal with issues under customary and traditional law, apply sharia, if relevant, when presiding over cases involving Muslims. A five-member qadi panel has purview over appeals regarding decisions of the qadi courts and non-qadi district tribunals relating to sharia. Muslims also have access to civil courts. Non-Muslims are not subject to qadicourts.

 

There are no formal guidelines for registration of religious groups, but faith-based groups that operate as nongovernmental organizations (NGOs) must meet the same eligibility criteria as other NGOs. All NGOs are required to register with the NGO Affairs Agency according to the law, and must register as charities at the Attorney General’s chambers under the Companies Act. They are required to have governing boards of directors of at least seven members responsible for policy and major administrative decisions. including internal control. The NGO Decree requires all NGOs to submit to the NGO Affairs Agency a detailed annual work program and budget, a detailed annual report highlighting progress on activities undertaken during the year, work plans for the following year, and financial statements audited by NGO Affairs Agency-approved auditors. The government has stated the submissions help the NGO Affairs Agency monitor the activities of the respective NGOs.

 

The law requires all public and private schools throughout the country to include basic Muslim or Christian instruction in their curricula. Students cannot opt out of these classes. The government provides religious education teachers to schools that cannot recruit such teachers.

The constitution bans political parties organized on a religious basis.

 

Government Practices

The National Intelligence Agency (NIA) arrested and detained three imams without charge or trial. Sheikh Omar Colley, Imam of Jabang, was arrested on October 15; Alhagie Ousman Sawaneh, Imam of Kanifing South, was arrested on October 18; and Cherno Gassama, Imam of Dasilami Mosque in the Lower Fulladu West District, Central River Region was arrested on November 2. Authorities provided no explanation for their arrests and detention. Residents of the region stated the imams were members of a new rice farmers association that was not supportive of the ruling party. The Muslim clerics were still in detention at the end of the year. The constitution states that no accused should be held without charge in excess of 72 hours.

 

Police arrested Alagie Mam Sey on May 11 for posting a caricature of the Prophet Muhammed on social media with a little girl sitting on his lap. He was arraigned before the Brikama Magistrate Court on August 4, and charged with “uttering words with intent to hurt religious feeling.” The prosecution reported that the accused admitted guilt. His lawyer said Mam Sey had been threatened with death and requested his client be released on bail on the grounds he might be mentally unstable and needed to undergo a medical examination. The judge granted bail in the amount of 10,000 dalasi ($250). The court dismissed the case in December.

 

When declaring the country an Islamic state, President Jammeh said becoming an Islamic state would not affect the lives of Christians and their way of worship. He urged citizens to respect their Christian brothers and sisters; Christians would continue to celebrate Christmas. He said no one had the right to interfere with the relationship between Muslims and people of other faiths.

The main opposition political parties condemned the president’s declaration of an Islamic state. The leaders of the United Democratic Party and the People’s Democratic Organization for Independence and Socialism issued public statements condemning the declaration, and labeled it unconstitutional.The Standard (owned by the minister of communications) and The Observer (government-owned) normally supportive of the ruling party, reported the president’s declaration of an Islamic state but did not comment.

 

Both Muslims and Christians called for the president’s impeachment following his declaration of an Islamic state, and some called the move unconstitutional. The Voice, an independent newspaper, reported that the leader of the National Reconciliation Party called the declaration “a joke.” Christian leaders said they were concerned and confused because it was unclear to them what “Islamic state” meant.

 

The SIC, a faith-based NGO with close ties to the government, declared on January 23 that the religious group of Ahmadi Muslims, the Ahmadiyya Muslim Jama’at, was not Muslim, and called for the organization’s exclusion from consultations on Islamic matters. On September 5, the SIC banned the Ahmadiyya Muslim Jama’at from burial rights at Islamic cemeteries. Additionally, the SIC banned the Ahmadiyya community from airing religious programs on the government-owned Gambia Radio and TV Station and on all public and private radio stations.

 

Status of Societal Respect for Religious Freedom

The local press reported that on August 30, the Sunni Muslim community in Tallinding village, in Kanifing Municipality, threatened to exhume an Ahmadi Muslim who had been buried at the village cemetery. According to Sunnis in Tallinding, Ahmadis buried the individual at the cemetery without the knowledge of the imam, village head, or village elders. The Sunni community demanded that the Ahmadis exhume their dead from the cemetery “even when the body is decomposed,” and threatened to do it themselves. The Third Deputy Amir of the Jama’at, Alhagie Ebrahima Mbowe, said the Ahmadis would not exhume the individual under any circumstances. The police, the mayor of Kanifing Municipality, and the SIC intervened and urged the “elders and the youths of Tallinding not to exhume the dead in order to prevent violence and turmoil within the society.”

On September 9, the Ahmadiyya leadership issued a public statement reacting to the SIC’s statement declaring the Jama’at a “non-Muslim community.” The Ahmadiyya leadership said “the statement is absolutely false and baseless and has the potential to create civil strife in The Gambia.”

 

The Catholic Mission introduced the inclusion of basic Muslim and Christian instruction in school curricula. The mission oversaw approximately 64 schools at various levels including nursery, lower basic, and upper basic. The Catholic Mission said a majority of its students enrolled in its schools were from the Muslim community.

 

The Catholic Mission expressed concern that Christians were underrepresented in the government, noting there was only one Christian, Benjamin A. Roberts, the Minister of Tourism and Culture, in the 23-member cabinet.

 

The Interfaith Group for Dialogue and Peace, comprising representatives from the Muslim, Christian, and Bahai communities, met regularly to discuss matters of mutual concern, such as religious freedom and the need to live together in harmony. The Christian component of the interfaith group was represented by the Gambia Christian Council, which included three Christian denominations: Anglican, Catholic, and Methodist.

 

Intermarriage between Muslims and Christians was common. According to the Roman Catholic Bishop of Banjul, there was anecdotal evidence from Christian minorities that Muslims converting to Christianity through marriage sometimes experienced hostility from Muslim neighbors and family members.

 

U.S. Government Policy

The U.S. embassy hosted two iftars in Banjul at the Ambassador’s residence in June, and two other iftars with the governors of the North Bank and West Coast Regions. At each of the dinners, the Charge d’Affaires and the governors cited the importance of religious freedom.

The Ambassador met with senior officials of the Catholic Mission and Diocese of Banjul, and discussed religious tolerance and the reaction of the Christian community after the declaration of the country as an Islamic state.

 

HAS LOVE BECOME TRANSACTIONAL?

 

By Gibril Saine

 

It is often said that Men are from Mars, and Women … well … no consensus on that, but let’s skip that part for argument sake. The topic in question is LOVE. Romantic love, not the erotic type. An unrequited love. Transactional love. But LOVE, unconditionally it’s true.

 

The aim of this article is to provoke thought and discussion amongst the Senegambia diaspora asking such questions as, what is love, and what does it look like? Should love be unconditional, or business-like? Does true love even exist anymore, if so, why the high-rate of divorce, and such transactional prenuptials? It is fair to assume that the type of true love our folks and forefathers behold has long gone. Human beings have come to a greater understanding about the emotions which make the world go round, and the complexity of relationships is vital to this. It is true that all of us hold feelings for others, but these feelings differ according to the people and situation to be had. In short, modern marriages have turned into contract agreements like never before. A love of convenience, as who gets what in the event of divorce. Those business-like arrangements as seen in certain marriages is akin to a transaction between rivals. In recent years, however, people have become bored a short while after tying the knot – The Facebook effect in African communities reconnecting with childhood sweethearts. Old love thus became the new thing on the side-line. The side chick – reminiscent of high-school. Man is inherently selfish always seeking New Thrills. Temptations of the heart drive us in ways too juicy to detail here – of ideas, and desires committing adultery. It is so unfortunate observing that cheating has broken down many-a-marriage in Senegambia and its diaspora.

 

 

Historically, romance and erotic love is based on magnetism and powerful sex which gets most people in trouble – CHEATING. Women will tend to flirt when a love interest suddenly appears, whereas men are inclined to heart-beats of dangerous sensations. In the heat of the moment when two hearts beat as one, such emotional connections should have meaning, and a happy ending. But since we live in a consumer society, people always want new. Women often sort the new thing in style. Married men troubled by the new chick in town. The new trend, new club, new excitement seeking new sex, and this is where the troubles and stress begin. All guys are bothered with insecurities. A beautiful woman on the arm does boost our ego. Sad isn’t it lol. And as society becomes prosperous, temptations come in droves tearing families apart. Resistance is required! Because romance, as we know it from the 90’s is all but hard to find. This is precisely why we encourage couples to communicate and build trust. Unconditional love is like security, rekindling hopes and pleasures marriage offers. And at a time of universal need, it is incumbent upon those of us to provide good neighbourliness to Gambian families starved of joy and laughter due to Yaya Jammeh’s crimes. The little things make hearts happier, even joyous laughter.

 

Seek a Wife – If one finds oneself restless. Man should learn to channel such unspent energy thru productive means that stimulate the mind. The power of prayer is uncanny quelling such wild thoughts! The grass is not always greener on the other side meaning whatever glitters is not gold. If you have a wife or husband and establish family, share each other’s companionship. Marriage needs work as much as a plant needs tender care to flourish. Men and women should reflect on the teachings of the Islamic faith, hence marriage is such a blessing, and profitable too. Prayer as saviour! Often time we find our own families way too involved in our marriage affairs, and this has also often led to conflict and even eventual divorce. Quality chatter preferred over too much talk.

 

The West Africa diaspora is an industrious and enterprising group settling into immigrant life. A history-making people exceeding expectations. As our offspring excel at schools and sports halls – future leaders in the making. For, Europe is experiencing transformational change in ways more than one. Although impossible to predict, families should reposition taking advantage of the opportunities therein. Governments on the continent have recognised that the old norms of racism and White supremacy do not apply anymore. The 21st century brings with it new ideas and new ways of thinking. A new people – black renaissance is the fulfilment of the black race, awoken from slumber registering excellence in all spheres.

 

History has taught me that great leaders often do good marriages, which in turn is the key to a happy home. Leaders such as Malcolm X, Nelson Mandela, Sir Dawda Jawara, shed loads of empathy for those under their leadership. The humanity they exhibit is only matched by the humility it carries. Humility further maintains the heart content. But as for love – the good old love has become transactional, hollow, and impure. When a man truly loves, she becomes all the things that make hearts melt. At a time of despair, her touch I regain strength. Whenever she cry, the horizon becomes dull. When she travels, I’m awake all night upset at letting her go. When other men greet her, his eyes swell with jealous rage. To him, she is the better-half and the most precious thing in life. Amusingly, however, people tend to equate money as a license to love. But a real woman, a woman of substance well-raised and dignified in every sense seeks something substantive. For her, money is only a necessity and should not define a relationship. Love, if unconditional does not cost a thing – it remains evergreen and grows even thru a drought.

 

Mr Gibril Saine

UK

If Gambians don’t get the truth about Yaya Jammeh’s hidden crimes, we’ll never defeat him

 

As the dense fog of grueling movements and regime scandals engulfs towns across Gambia, many helpless Gambians just shake their heads in disappointments and Step back from the endless cycle of depressing events. At the same token, the regime does not encourage the warrior spirit of Gambians diasporians but ridicule us for taking extra cleaning jobs and home healthcare jobs to provide for our families back home whiles hijacking our money exchange rates. Back home, the regime is seen as a club rewarding their supporters instead of a government for all, punishing the oppositions on fabricated crimes, the laws of the nation apply only to other people such as the defendless and those whom are victimized. Yaya Jammeh is a taker who continues to be a great burden in the nation, our societies traditions, our religion freedoms and business instead of being a president who brings lasting benefits to all Gambians. The Gambia government is used so extensively by foreigners, political cronies, and Yaya Jammeh’s family as a vehicle for benefiting themselves, at the expense of the rest of us.

 

 

The vast majority who commit crimes are shield from laws, rewarded and given waivers to behave badly. Most of them continue to act infallible by keeping quiet, some still engaged in undermining the will of the people to see a change in our lives, others still warm up to dictator after spend time in mile-2, few still hauling ugly insults on us and the rest are clearing paths to hide Yaya Jammeh’s crimes. People will routinely manipulate events, suppress the truth, deliberately doctor a good image of the regime to present a false and rosy picture of Yaya Jammeh who does have Gambian interest at heart. It’s an astounding assertion but things continue to go off the rails because our institutions are all failing. it is ridiculous that army Generals, regimes darling religious leaders, some APRC top leaders and cabinet ministers will not stand up and tell the truth when it matters most. Most people except these folks who go home every day to their communities convey nations views on things such as — do not kill needlessly, release them or even admit we made an error. Instead, they will engage in fog of double talk, lame excuses and political cronyism to please the dictator whiles the rest of Gambians continue to wallow in misery.

 

 

The modern leaders of the Gambia —be it the army, leaders of institutions and others selected by Yaya Jammeh have the least qualifications, questionable origins, least moral values, ethical issues and other notions. Few Gambians among many will air in the side of the truth, — and one of them flared bright last week, as the first blind Magistrate Muhammed Krubally who got fired after rejecting the state prosecutors reference of the law. There are many more stories like that but only few dare to talk. Yaya Jammeh and his military have been doings insane excesses on defend less Gambians —kind of a in-your-face provocations testing the pulse of the nation on how far they can push their Dictatorship ambitions. The sad tale is all too emblematic of the regimes failures and using fear to validate themselves. It’s a terrible disgrace to go after women, elders and innocent children. But even with all we’ve been through under this regime, they are still arguing so explicitly of bring developmental success and don’t even feel ashamed saying such things while we are still waiting for answers on so many issues. The regime blames their woes on the oppositions whom are not even allowed to have government jobs, only few among regime darlings do their fair share and they are mostly found of rewarding their friends whiles punishing their perceived enemies.

 

 

It’s hard for Gambians to wrap their head around things because everything has to be narrated all in one direction to Yaya Jammeh’s liking whiles the citizens suffers. GRTS does not serve the country too but serves as a protectionist mouthpiece of the regime. Everything which the nation has to learn from ranging from sensitization, significant historical events such as April14th/16th, sensationalized revelations, to the president dislikes, it all ends up getting pushed aside, or buried. As a results, people citizens are not abreast with issues. We may hate to admit it but many Gambians pick whom to vote for based on their perception of a candidate’s persona, linage, self-interest and do no base their decisions on a very instinctual level understanding candidate’s policies, let alone a regime which brutalize them and fail to deliver on their promise. Gambians should all brace up and save our country if possible this November. It’s hard to fathom why Gambians now like to settle for less whiles other governments are held accountable by their citizens to meet their needs.

 

 

Gambians are tired of the regime always trying to burden us around election time with collective tribal guilt by lecturing us about the sin of Jawara regime as if they don’t look around themselves in the same room and wonder about themselves. The same regime proudly attaches all privilege to linage first whiles pressing on others of their dreams to hold them down and look at some capable people with skeptical eye. No one is guilty of anything, we are all Gambians and love each other equally because the regime wants to destroy our tradition of our tolerance of differences and custom. Also, the diasporians whom the regime demonized as bad citizens by relentlessly playing with our heads are the ones looking out for our people back home. The Gambian diasporians are those shedding blood to make sure their fellow countrymen are comfortable. Running around sweating to make sure families back home get decent meals. Lately collecting funds across the globe to help the sick, shedding tears on stranger’s death, trying to pay off their debt and collecting funds to repatriate their body for burial. What does the regime do? Despite all the name calling, the diasporians are taking the perilous task of keeping our sisters sold as domestic slaves and helping our brothers captured by rebels on back way journey to make sure they are safe. We must no longer settle for a country where a shrinking number of people do really well while a growing number of Gambians can barely get by. We can turn the table around again and that rest on our hands.

 

By habib ( A Concerned Gambian)

Marabouts and regime agents are onto a collision course with Gambia freedom

 

This moment in history is an extraordinarily emotional moment for Gambia that could end the killings, kidnappings, torture, extortion and other traumas. Whiles Gambians are making crushing sacrifices, most of the so called marabouts are helping Yahya Jammeh and his agents in fulfilling his beguiling bad wishes, destroying our societies and engaging in hypnotic bewitchery by giving them concoction to poison our water good supplies or victims that meet a specific criterion to sacrifice. And the notion that they can force people to vote for Yahya Jammeh by feeding Gambians with forbidden meat like dog to barking to the polling booth or that of donkey to carry baggage thrown on us is ridiculous and very hateful. Chmm! This is very alien to our culture and belief but the regime has swept along so many wired things in Gambia since coming to power by coup. Expressions of concern by the religious leaders about the regimes actions using spells to cast on people and killing people are very few because of example set for those who dare to question them. The APRC regime is eager, as usual, to go after the religious leaders because they are not worried anymore of public perception. Those who speak up are either serving jail time if they are luck, some killed and few found their way in exile.

 

 

The Gambians wants no more of Yahya Jammeh and his regime because they have been fully unmasked by the crimes they are committing on our people. We find it hard that any work done for Yahya Jammeh by these so called marabouts involves terrorism on Gambians and economic worry. In another reference, either way, a central question now for the marabouts who prescribe Yahya Jammeh to kill our virgin girl, force amulet in babies’ throats or feed infants to crocodile is —what should we do with them post-Dictatorship era? The fact makes us wonder whether the way forward involves undoing your evil deeds spells now or we should hold you responsible. This marabout business has been very corrosive to country for many reasons. The unspoken assumption is that it has caused families a lot and now its attaching itself to dictatorship to ride on our cash. One forward-looking way for marabouts and those agents carrying their spells is to own up to the fact that your work as enablers ultimately serves no one.

 

 

Yahya Jammeh has tried everything for us to turn against each other based on divisions of lineage or religion but it didn’t work. The regime after failing Gambians on all levels, they are trying another end run thinking we can blindly follow them to destruction. How can someone give directions for people to carry such evil acts for him and at the same time claiming he cares about you and the poor farmers. Now the government goes to foolish lengths to even refuse handing over dead bodies. God does not like evil and will expose people who carry out evil act. They forget that sometime somewhere someone will get the information and pass it along. Yahya Jammeh sold himself to Gambia by hiding the price tag of his evil deeds, and twenty-two years later it’s clear that we are paying for it dearly with our blood, our sweat, our lives and our identity as Gambians. He will salute marabouts wishes but burnt economist like koro Ceesay when he told them his wishes against corruption.

 

 

Lastly, my advice to Gambians is to pronouns GOD’s name and seek refuge from evil before eating or drinking anything from Yahya Jammeh. One of the companions of the phrophet (SAW) was given poison in a vial to consume but he recited an important supplication “Bismillahi Lladhi la yadurru ma`a smihi shay’un fi’l ardi wa la fi’s sama’i wa huwa’s sami`ul `aleem”. That translates to (‘In the Name of GOD, with whose Name nothing on earth or in the sky can harm. And He is the Hearing and Knowing.’). As for the security agents or agents carrying evil deeds on Gambians yearning to breathe free from dictatorship, being a soldier does not nullify your sins or crime and your sins are not redeemed good intentions thereafter.The conditions of forgiveness is 1. Admitting your sins. 2 Seeking forgiveness and 3. Not returning to do it again. The question which should be asked now to all politicians is — Will you consult a marabout for our countries affairs? If they mumble on that question, let move on to the next candidate. We have suffered too much and it’s time to care about our people.

 

By Habib ( A Concern Gambian)

staring down the enormous taboo of asking challenging questions

It has been a long, costly, frustrating road for the Gambians with lists of scandals, gauntlet of hurdles that Yaya Jammeh intentionally caused and now he turns back to us Gambians as his passenger when the trip has gotten even stranger to ask for 5 more years .The enormous crisis now menacing our country didn’t erupt spontaneously or unexpectedly on Gambians and sure it didn’t happen whiles Gambians were occupied elsewhere, but it’s because we didn’t ask questions when it mattered the most.

 

 

Too often, while observing trends on the supercharged Gambian social media sites and online radios, things quickly can get obtuse and verbose at times when legitimate questions are put forward. Many brave Gambians are taking up the challenge of voicing their reservations and having the guts , character to stare down the enormous taboo of asking questions to those seeking public office to rule us.

 

 

Debate about anything which involves a citizen is made more difficult because Gambians are guilty of putting their lineage (tribe), proximal family relations, shelf development interest instead of their country first. When questioned are unwelcome, and it often is when it pertains to an individual, there is a temptation to eviscerate people character and shoot the messenger.

 

 

As a results, people wear their emotions on their sleeves -get bitter, mean, and petty on things we should all agree with. This is the primary reason why Yaya Jammeh is still ruling Gambia . He sensed an opportunity thrown on his feet because there are plenty of issues we carelessly let him exploit.Sometimes, It may seem like the much talk about a ” new” Gambia is a long way from the smiling coast again.

 

 

The Dictator used this to his advantage as he has shown again and again that he-governs by grudge, uses state power to beat up on people who cannot fight back and murder people. He was not known for being religious at all ,but he now presents himself during daytime as pious man with gruff exterior, Quran on his hand, prayer beads on his fist, rapped in white robes up to his jaw bone and his speeches are without substance but some people find it refreshing.

 

 

One ridiculous ploy talent Yaya Jammeh have which I am sure scores very heavy on his books of bad deeds is the ability to poisonously define and reintroduce people which unfortunately sticks with low- information masses. The little thin material he hears about someone, he will weave it with a conspiracy of a enormous crisis. Yaya Jammeh of all people, label some people as tribalist which is far from the truth and to this day, it unfortunately resonates among some Gambians.

 

 

So my advise is ,it’s better for Mama Kandeh of GDC to come out and answer the concerns of Gambians about him . It is a dangerous call to stay quite when your phone is ringing . Gambia has series of colossal problems. Here’s why you should reconsider your stance :Do not let Yaya Jammeh distract your campaign by stereotyping you late in the campaign . One of the most distressing things about these stereotypes is that,Gambian people who have reservations about your message will with often internalize them and use it on a day it does not matter, Election Day. You might have met the IEC standards of competence but that same body disqualified Ousainu Darboe a season lawyer and failed Solo Sandeng.

 

 

Certainly , we are awed by the large number of youths who have admire you and look up to you. The Gambian people need to know what accountability Yaya Jammeh will face — and what safeguards will be put in place to make sure Gambia will never have a military ruler again after all what Yaya Jammeh put us through . The trust is, If it is not for widespread discontent and distrust of the current APRC regime , most Gambians in the diaspora would have sidelined Gambian politics time long ago because our vote don’t count . All what we ask for now is for our voice to count! No one is in love with what is happening back home in Gambia.

 

By Habib ( A concerned Gambian)

 

Gambia! Roll up your sleeves and stand in solidarity with our opposition

 

Yahya Jammeh understands his regime has left behind a well-documented record of corruptions, retiree benefits shriveled, state murders, thousands of youths that fled the country, angry victims, Gambians who feel cheated into dictatorship, rigged system, quick fire sale of our prides to foreigners, and a seriously broken society in which the leaders are the least intelligent, have questionable backgrounds, clueless, Cassamance diasporians, unethical people whose hands are stained with crimes. With these kind of people leading our prestigious organizations, Yahya Jammeh become ever more powerful and able to lash out in all directions at any provocation. He would roll over laws with the help of mercenary judges to earn conviction, buy off his critics “who has no shame” with materials and give positions to those who shall turn a blind eye to the continued oppression. As a result, 22 years later, nothing works. Racketeering on all levels seems never-ending. Broken ferries which some sail backwards only to reach the wrong destination. Glass is half-full development visions slogans only gives us blackouts around the corner, never out of mind but always out of sight. Depressing realities as Kanilai is more develop than Banjul- the city of Gambia, and broken education system failing our future generation.

 

 

For one thing, Yahya Jammeh understand Gambian mentality and we get the practical reality now. In every institution, he will commit the most horrendous crime to drive away principle people and make seats available for unprofessional people who unreservedly see him as a savior or he puts his lineage in leadership positions. Independent Journalist and bright aspiring young Gambians whom would have jumped directly to the top of the journalistic pecking order, all ran away because their institutions were either burnt to ashes, their colleagues killed and others tortured. The same goes for our once cherished institutions such as Ports, Nawec, and Gamtel. Most of their season directors are either embarrassed to death , jailed in mile two for months and some exiled. Those people appointed by the regime now who assumed directorate positions — are helping the regime to be more dictatorial by — spying on Gambians, blocking services or reducing internet, mixing the nation’s drinking water with “Safara”, selling cash powers instead of returning their instructions to their glory days of being — one of the best in Africa. As for the military, court of public opinion verdict is out there for everyone to see. Make no mistake: In truth, there is compelling evidence in the wake of April 14th/16th events that the service men shamefully choose sides to support oppression and dictatorship. That’s another lengthy topic which I will discuss in a future piece.

 

 

Yahya Jammeh knowing very well that the power to reshuffle all his stacked deck lies on elections and there is only one place he can’t escape his opponents, the ballot box. All his misdeeds on Gambians have thrust upon him, and it remains to be seen if he can match his rhetoric with reality because — we have seen Dictatorship at his best which left us in events of crisis and brought our country to the bottom of the barrel in freedom. So he worked very hard to make IEC the most broken independent organization, compromised its credibility and entrust the organization in the hands of the very unethical people — uninterested in any change. His folks at the IEC go beyond constitutionally to make sure they aren’t shaping any policies that will be fair to the other parties. They dismissed every help given to APRC along the way as irrelevant whiles they ensure Gambian opposition parties are certainly walking on a perilous tightrope with painful measures towards the elections whiles allowing apparent intruders in the nest with relaxed rules along the way. The policing arm of the IEC whom are the lawmakers in parliament, tasked with oversight but are rubber stamp unfit members. A more modest reform that would give opposition and ruling parties equal voice are all eliminated. That is fundamentally unfair, and ruling party see loopholes to exploit the system with their marbles.

 

 

Although our believe is that — the opposition going into elections after Solo Sandeng’s death and jailing of UDP executives raised legitimate criticisms but not to the extent of shelf-destructive episode some are making it to be. Once again, people should understand that the opposition in Gambia have never been or not always treated fairly especially the UDP. So many party members died in the line of duty serving their party honorably. It’s hard to gin up much enthusiasm but we need to pick up were the great heroes left off and continue the fight to victory and fix the catastrophe APRC manufactured in our society. Those heroes held firm against intransigent, pugnacious and irrational APRC regime to say a loud “NO” to dictatorship. Whether you like or abhor the idea of going to election as a chance to stop the madness in our country, it would be unconscionable to achieve it by not continuing the quest of our fallen and our elders in prison. It is not enough at this moment to acknowledge the efforts of our opposition because we all have identical desire and interest to see Gambia free out of dictatorship. I am sure Darboe and Co in prison would be appreciative if we all come out in massive numbers to vote for opposition, offer moral support to their families and free our tortured women in jail.

 

 

Anti-dictatorship feeling is more intense than ever, gaining strength each day and bringing new voters to opposition camps. The much landslide the regime talks about seems shakier as evident of opposition support growing because Gambians are just fed up with this system. Majority of Gambians believe that opposition leaders now grasps their problems and fears in ways the nation’s current leaders do not. UDP took considerable courage and put the regime to task. The military are tired of killing their brothers and they are now talking. They now see Yahya Jammeh and his Generals as people who do not have the interest of the country but only to help themselves becoming wealthier, marrying two wives, ambushing Gambians for sacrifice, deducting their salaries and having endless girlfriend with worldwide dramas. APRC regime is in crisis and need awards as a source of motivation but as the old saying goes “Never let a crisis go to waste”. If they are confident of winning the elections, let APRC buck up the courage to stand behind their record on every decision they have made and release all the oppositions in prison.

 

 

Lastly, I will discuss three events briefly recorded in history off memory to help inspire people. The first event. When Ala ibnul hadrami ( A companion of the prophet(S.A.W)) whom was on a mission reached a place called dahna, all their camels ran away in the middle of the desert. He raised his hand and supplicated with these words “ Yaa aleemu , Yaa Haleemu, wa fee sabeelika harajnaa”. Before he finished his supplications, all the camels came running back towards them. Also, they came at another standstill, when they encountered a deep river to cross. They did not give up either. He ordered everyone to get back on their horse as he raised his hands up whiles reciting that same supplication. His followers were astonished by what they saw — their horses were walking and galloping on river waters. Let’s move to the next event. When al ansh” A dictator” at a point in time threatened abaa idris ibnul alhawlaani to disbelieve in GOD or else he will throw him in fire, the man refused. He was thrown in fire and GOD called out the fire to “cool like it did with Prophet Ibrahim”. He came out of the fire days later unburnt and people where surprised. Moving to the third event. When they refused Amadou Bamba to pray on their ship, he took out his mat or hide, made supplication and pray in the open ocean without drowning. These people were not prophets but held on to their faith in the time of need. So Gambia, this is our moment. We have the truth on our side. Let us stand together and cross that bridge on December 1st by holding our hands together. We can do it. We have been hurt for so long. We have cried for 22 years. We have buried too many of our citizens and now we don’t even have bodies to pray on. Let’s not get intermediated anymore. Here is a chance for that son, daughter, or relative you haven’t seen for years to come back home and pay respect on their parents’ graves. Let’s start knocking our neighbor’s doors to bring out the vote. We will encourage our opposition to dissolve the political bands and unite as one for the shake of our country. We cannot afford anymore lone wolfs snatching one of us away. We gave Yaya Jammeh every opportunity in life but he wants to take our lives and deny us opportunity. Let’s pack this monster and send his away with his family to live in peace. Let’s go to the polling booth with courage of Martin Luther king, let’s be patient with the long lines and lets show our independent mind once we get inside to vote against Yahya Jammeh.

 

By habib ( A Concerned Gambian)

Time to meet Yaya Jammeh’s challenge because his departure is overdue

 

In the Gambian culture, there are two words which are always frequently linked in our statements in times of crisis; patience and perseverance. Indeed, no matter what we go through, we are often tempted by our goodness to give the aggressor a pass by even saying in our minds “greed got the best of them” but we cannot help to let go off the outrage in our hearts. The 22 years of Yaya Jammeh’s rule have brought along jumbled disparate events that share a common theme of brutality, Yet, all marked by significant differences of ill will he carries for that person to be exterminated for good. Some are shot at close range, other burnt off, few were beaten to drive their souls of their bodies, infant’s mouth sealed with amulets before buried alive, virgins pushed into crocodile pools, some ran over by his speeding convoy and others chopped into pieces. All those victims have names but its will bring back nightmares to families and agitate healed wounds which still reigns in their minds.

 

All those events now starkly emphasize, there is almost no time more demanding a sense of responsibility than that of high passion and Gambians are ready to curb their patience with Yaya Jammeh. Gambians now horrified by the needless death sizzle constantly with outrage because the so call president is the enemy of the state who still does not know — how to live together with us in peace, kindness, respect and restraint. For the first time in decades, Yaya Jammeh has struggled to shake his reputation spark by a long-simmering set of discontents, collective outrage, blanket of condemnations, accumulated grievance which all fast track to the state House door whistling on his ears and darkening his visions— which in the past, he rode out those storms confidentially. The man with a massive ego , limited grasp of reality, chameleon tendencies ”Kaakatarr” of setting up people who often brags in attaya sessions among his military peers about disciplining Gambians frightening issues and the torrent of his abuses by using his knife’s edge except for certain issues he finds convenient to use his loyalist, whom he established as connoisseurs of the shabby and the shameless to put his interests above life of millions of Gambians, now find themselves force to handle their own maniacal aversion of conflagrations in their best moments of terrible personal urgency.

 

Nevertheless, it is clear to every Gambian now in this extended season of anger and violence of Yaya Jammeh against Gambian citizens, his denunciations of people or exploiting divisions have serve little purpose because 20 years of committing destructive cycle of horrendous crime and populating prison cannot be washed away with brides or mere words because— Gambians have been educated about dictatorship now. No wonder the awards sprung on the public at the last minute to further divide us, only helped exposed people in the diaspora with chameleon tendencies. Gambians have outgrown the playground of dictatorship Yaya Jammeh made for us and now has gone out of style for all of us. Whiles promising to look after us, he instead redistributed all our land to himself up to our cemeteries. He promises to look over wealth but left us with a “Dalasi Holocaust” at our central bank. It is difficult to stomach our once exemplified society is apparently controlled by adrenaline-fueled moments of crisis.

 

Of interest, Gambia today is not only unpleasant but demoralizing for many of its citizens. This is why the youths feel a powerful desire for one-way ticket out of Gambia because Yaya Jammeh’s new solution is sweeping Gambians problems under the rug and giving his maniacal aversion of the truth. Yaya Jammeh has offered Gambians a sobering warning this year about the dangers of what is to come after 2nd December or rather, to excoriate what will happen if we don’t put our acts together. It’s a long list of lessons that generated considerable buzz but provided a much-needed guidepost this election year to once and for all sublimate this violent regime and replace it with a government that has empathy towards Gambians. The latest controversy of military personnel yet again confessing to slitting the throat of another citizen and pushing him into pool of crocodiles goes way too far. Where the heck do we go from here?

 

Some Gambians are a greatly skeptical of the flawed process by advocating for a salient footnote on December 1st whiles others actively listened to the mood of the country and reflect its yearnings of going to election for a momentous task of putting an end to Yaya Jammeh. The overriding question is no one trust the process will be free and fair but both camps wants Yaya Jammeh to go away. Let’s get beyond platitudes and talking points because we can’t honestly reflexively dictate people of what to do but educate them to help soften their harden stands. We need our politician to finally present a viable plan, one that deliver more good jobs, revive small business, raises the level of education, fix our broken economy and finds common ground among Gambians. All these are possible through elections otherwise December 2nd, the status quo remains the same. Gambians are determining to end dictatorship and understand that December 1st, there will be fear-mongering of the highest degree but giving Yaya another free ride to finish off Gambians is too risky for our nation. The APRC regime have provided a vivid and horrifying picture of what our citizen will face if this menace is left unchecked to continue unleashing their mayhem.

 

By habib ( A Concerned Gambian)

Poem : Dirt’s to wash off Gambia

 

Tribalism must be wash off Gambia’s face like last nights makeup or an old lipstick.

Torrent of abuses giving our nation a black eye must be washed off Gambian society forever like performing abolition

Cassamance citizens must wash their hands out of our elections because they are SENEGALESE citizens.

Those Greedy people in the leaked Panama papers must washed their hands off our economy before they cause a “Dalasi Holocaust”

Immoral acts and sins committed on our land must be wash of with tears of repentance , promise of not do the deeds again and compensate where necessary .

Our dead must be washed up in the pool of blessings and showered with prayers (Janazah) not in pool of crocodiles

Mercenary judges who melt our dreams like ice must be wash off Gambias face with one way ticket to their home country .

Chameleon acts of changing colors to set up people to the green knife sharp edge in the slaughter house must wash off their ill will colors with the rain of love.
Broken glasses of dictatorship on our freedom’s path must be washed off by a politician with a dream like Martin Luther King, a mind like Rosa parks and empathy of Sir Dawda Jawara.

By Habib.

UNITED DEMOCRATIC PARTY (UDP): NOTICE FOR THE SELECTION OF PARTY PRESIDENTIAL CANDIDATE

 

PRESS RELEASE

 

NOTICE FOR THE SELECTION OF PARTY

 

PRESIDENTIAL CANDIDATE

 

United Democratic Party (UDP) hereby gives notice for the selection of the party Presidential Candidate for the December 1st 2016 Presidential Elections.

 

1. Application for selection as the party presidential candidate is open to all interested party members.

 

2. All applications must be addressed and submitted to the Chairperson UDP Central Committee on or before Tuesday 30th August, 2016 at 10. 00 am prompt.

 

3. The UDP Central Committee chaired by the party Secretary General shall meet on Tuesday 30th August, 2016 at 11.00 am at the party National Bureau in Banjul, to act on the applications duly received.

 

4. The UDP Selection Committee chaired by the Party National President shall meet on Wednesday 31st August, 2016 at 11. 00 am at the party National Bureau in Banjul, to do the selection of the party Presidential Candidate for the December 1st 2016 Elections.

 

5. The UDP will formerly unveiled the Party Presidential Candidate for the December 1st 2016 Elections, on Thursday 1st September, 2016 through press conference to be held at the party National Bureau in Banjul at 11. 00 am.

……………………………………..

Mariam B. Secka

Chairperson UDP Central Committee

24th August, 2016

Justice Na Ceesay Sallah Dismissed

 

Justice Na Ceesay Sallah Wadda, a senior judge at The Gambia court of appeal has been dismissed effective Wednesday, August 24. Sallah was first dismissed in 2008 with Justice BY Camara but they were both reinstated later.

 

A source told The Fatu Network that Sallah is the most senior court of appeal judge, the source added that she was at the court of appeal together with Justice Agim who was later appointed as chief justice. The source added that many were anticipating Sallah’s dismissal a long time ago.

 

Another source have informed us that Justice minister, Mama Fatima Singhateh is the one behind Sallah’s dismissal. Mama according to the source does not like Sallah and have been doing everything possible to get rid of her, this the source added is the reason why Sallah was all the time sidelined many times at work.

 

Since dictator Jammeh came to power, a lot of Gambian magistrates and Judges have been routinely sacked probably because they always tend to hesitate to be used against their own people in the regime’s misuse of the justice delivery system which Justice minister Mama Singhateh is a champion of.

Grim Story About A Gambian Arrested And Slaughtered Then Fed To Jammeh’s Crocodiles

 

The Fatu Network has for the past three weeks been investigating the horrific story of a middle aged man based in Kotu, in the Kanifing municipality. The man who is yet to be identified was arrested by a team of dictator Jammeh’s ‘Junglers’ (assassin team) led by one Lt. Sanneh, who is said to be the intelligence officer of The Junglers.

 

The Fatu Network is also not able to verify what crimes the said Kotu man might have committed but he was arrested by almost half a dozen junglers based in the dictator’s home town of Kanilai. The arresting officers according to our sources picked the man from his home in Kotu and immediately covered his head with a hood and then transported him immediately to Kanilai. This procedure according to the same source is to make sure that the man does not know where he is being transported to.

 

However, our sources revealed that the arresting officers immediately sped off to Kanilai and upon arrival, the arrested man whose face was still covered, was forced out of the vehicle and had his throat slit without asking any questions or allowing him to plead his innocence/guilt.

 

Horrifically according to our sources, while the man was struggling to die, he was immediately thrown into the crocodile infested pond.

 

It would be recalled that The Fatu Network posted on our Facebook page demanding that anyone whose relative had gone missing from Kotu, should contact us for details and basically it was this particular story that we wanted to get confirmation about.

 

Facebook post

 

The Fatu Network is still following up on this particular story and we are requesting that anyone whose family is still missing from the Kotu  area and has not establish contact with them, should contact The Fatu Network to help us in our further investigations into this cruel act of barbarism inflicted on innocent Gambians by dictator Yahya Jammeh and his junglers.

Statement by UK Ambassador to The Gambia on the reported death of an opposition activist

 

UK Ambassador to The Gambia, Colin Crorkin MBE, issued a statement following the reported death of Ebrima Solo Krummah, a member of the UDP
The Ambassador said:

 

“The United Kingdom is concerned about the reported death in custody of the Gambian opposition member, Ebrima Solo Krummah. The United Kingdom has raised concerns over reports of excessive violence and ill treatment of those in custody in the Gambia on a number of occasions, and we have also expressed our dismay over the severity of the sentencing in the case of the United Democratic Party leader and his supporters.

 

The United Kingdom calls on the Gambian authorities to release all political prisoners and ensure that claims of mistreatment are investigated in a credible and transparent way in line with international human rights obligations. We also call on the Gambian authorities to create an inclusive environment that allows all political parties, and their supporters, the ability to participate in the electoral process without hindrance.”

Will Gambians hit the reset button on dictatorship through unleveled Plainfield elections?

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From the onset of his rule, Yaya Jammeh’s desire to mix it up things has broken all the pillars of our nationhood that took too much work and suffering and — at times — bloodshed to produce and protect. The un-expectations that greeted our country from Yaya Jammeh even with astute people around him has been too painful to narrate. The list is by now obvious and tiresome to most readers because everyone is fatigue by either one, two or multiple heartaches on the list since his crimes against Gambians— are not define on the dictionary or easily classifiable compared with crimes of known dictators of the worlds. Even those he has done his level best to not to alienate — think the same about along the lines of his victims. Yaya Jammeh’s self-serving politics has even dried up all the source of motivation of some of those who use to give him the benefit of the doubt and now, he has resorted to giving global retrograde awards demonstrating he still hasn’t risen above his petty grievance. His chameleon tendencies of setting up people, careless accusations to advance his agenda, distorting events, unspeakable brutality, daily reshuffling, coupled with his lack of credibility and untrustworthiness, have left us Gambians with too many doubts about him to continue leading our nation.

 

 

Those doubts, combined with our fundamental disagreement of how he has turn our country into dictatorship and he does not have the answers to the pressing immediate challenges he put us in as a result of his reckless persona and his demeanor which is alien to our culture. Yaya Jammeh even more so in light of the “Ramadan” after the tragic death of Solo sandeng by his approval, he was still moving court cases to far end of the country to seek conviction of tortured women and making “fasting” sympathizers trek to end of the country. This man does not play fair in anything—even giving the death their right, let alone in elections. It’s was hard to understand what Yaya Jammeh hoped to gain from that mendacious subterfuge, but his decision to go along with jailing our women raises legitimate questions about her character and judgment. Yet at the same token, the worst of the conspiracy theories about his tribalist nature have once again being proven to be true. His demeaning comments against Mandinka’s and actions toward women make a mockery of our culture which so many have worked so hard to establish. His hostility towards the dead and by extension alarms our conscience. Those actions will never be overlooked in our history once written again — especially as that motivation may have contributed to the extraordinary jailing of UDP executives rather than searching for the truth.

 

 

so it is hardly not surprising to Yaya Jammeh now Gambians nevertheless, know him as someone who is insensitive even in delicate moments, thin-skinned, cruel to opposition, doesn’t back down even after the most obvious missteps and cannot exercise self-control of his desires. It is distressing, if unsurprising, to find security forces—whom for the most part have become too content with the status quo by always coming to the rescue of Yaya Jammeh in every event and celebrating their deeds in open public. The apparent assumption upon which military took over our country by perfecting our democracy and healing the few wounds of the Jawara era has turned out to be a cruel hoax with bunch of bandits who hijack our country for their own personal gain. We are worn out as citizens due to the constant unrest marked too often by violence on women, mass incarceration of our elders and now lethal ambush attacks on opposition especially —UDP all the way down to nursing mothers — and assassination of political foes has become too rampant for our consumption.

 

 

Aside from killings, disappearance, breaking the rules of respecting our elders, disruption of traditional politics, the things that had everyone upset is the skirmish dictatorship now fully off-leash out at us continues to amputate our youth’s futures by failing them to backway journeys and our sisters sold as domestic slaves in Arab countries. Gambian people are definitely able to control their destiny and Yaya hasn’t proven worthy to have the last word in our affairs. Once again, he has proven himself unfit for the office he is trying to seek again come December. Well, now, perhaps, we can put an end to this perpetual dictatorship and regain our country back. Gambia can do better but the question remains; will this election rest the button on dictatorship? If ever a vote is required more than ever, the kind of purity test activists are so fond of, refusing to back a Dictator, tribalist megalomaniac would be the time. So far, we all have to acknowledge the crowds GDC and UDP are attracting is very promising, but Yaya Jammeh will never be fair to them.

 

 

Optimistic Gambians are predicting this will be another Janha Dukureh moment because —she emerged from nowhere and was able to deliver on the FMG campaign by continuing the work of experience Dr. Isatou Touray, Amie Bojang and Imam Baba Leigh. Will Gambians rally behind a united front of GDC, UDP, GMC, PPP, PDOIS and maybe nrp to deliver our nation out of this misery? Both the time frame and political options are narrowing for the upcoming elections —that needs all parties to come together and take the painful steps necessary for a united front. As the saying goes, “better late than never” but however late in the game foot-draggers come together as one voice, it is better for our future because the stakes are too high and the necessary steps must be taken to ensure fulfilment of the mission. That’s why so many Gambians are aghast and applying the pressure on all political parties to act, forge ahead by seeking the deep engagement necessary to embrace a new era of shared sacrifice “Compromise” to rescue our nation and stop pandering to public fears on the topic.

 

 

Lastly, the attack on both UDP and GDP party executives targeting them with violence and prosecutions rings the bells in our mind that the dictator is under practical pressure that now look insurmountable, hence the reason why his desperate nature has touched a new depth. He has encouraged his thugs with clear-eyed use of force to protect his rule at all cost. Yaya Jammeh and his military have been clearly stung by the defiance of Gambians in the midst of terror to map out and clips off certain citizens unfairly, he continues to use retaliation instead of reconciling with Gambians to exit gracefully. The self-absorbed man listens to no one but himself even after 22 years of blunders but if elections haunts him deep into his fall as a result of his political upside stubbornness, then let’s throw our marbles at the rainbow barrel of unity and win one for the solos.

 

By habib ( A Concerned Gambian)

Nullifying the ‘constitutional’ demarcations: the unlawful dismissal of Magistrate Muhammed Krubally

 

As our public system clamours for the redress of ancient wrongs perpetrated on our forefathers by foreigners from beyond the oceans, that same public system relentlessly utilises the political cudgel against its own people. On billboards strategically located in the greater Banjul area, there are advertisements on the colloquium on the Slave Trade, Slavery, and Colonialism: reparations, remembering the past, shaping the future.

 

In the week that witnessed the purported validation of a worthless document, the so-called National Human Rights Commission Bill 2016, a judicial officer was summarily fired without so much as an explanation from the implementing authority. His Worship Magistrate Muhammed Krubally (Krubally) of Bundung Magistrates’ Court can be humane and deferential to a fault, but he is a brilliant thinker wedded to fairness and consistent principles. He loves his work and was given to Latin maxims and long quotations from legal literature.

 

On the eve of his departure for the conference he was attending in Florida, he adjourned a case I had before him to 01 September 2016. He told us in court that he was going away for just a week and would be back by the weekend commencing 25 August. Now we know that is not to be, not immediately in any case! For a magistrate so intellectually and operationally competent, Krubally’s dismissal is a big loss to the country.

 

However dissected, Krubally’s dismissal, without explanation was perverse, utterly unjustified, and an assault on the principle of judicial independence as that doctrine is ordinarily understood in any country whose public life is grounded in democratic institutionalism under the rule of law.

 

At paragraph 6 of the preamble of the 1997 Constitution of the Republic of The Gambia (the Constitution) the claim is advanced that “the functions of the arms of government have been clearly defined, their independence amply secured with adequate checks and balances …”. At substantive sections of the Constitution, similar and more specific claims are made about the operational independence of the courts. These claims are false and utterly nonsensical, not only because of how the Executive routinely nullifies Constitutional protections, but more fundamentally because of the deep architectural flaws embedded in our supreme document.

 

Undoubtedly, the Constitution permits the legal mismanagement of Gambian public life. With its hollow protections, it would still be an instrument of violence, if only potentially, even in the most benign of hands. As they say, the courts are placed in between ‘the rock and hard place’. This is perilous for Gambian public life!

 

That great decisions worthy of celebration emanate from individual members of the bench from time to time is not in question. As an institution, the judiciary – and by extension the courts – is far from independent even in that sacrosanct domain of operational matters. To be efficacious, the rule of law must be systemic, not individual. In a largely arbitrary public terrain, judicial officers must be shielded from even the threat of Executive reprisals.

 

In a country where high flying intellectuals and economically successfully middle class individuals toy with the false and rubbish notion of total disinterest in seminal public questions – politics, in short – it is not a compelling contention to expect that judicial officers must consistently remain the foremost exemplars of rectitude as if they live outside the ambit of human frailties, failings and concerns. When tragedy strikes, the brave and consistent adherent to the rule of law would be left to his own devices, to pick up the pieces, so to say, and negotiate his way around the powerful landmines of Gambian public life. Major assaults on what remain of the very fragile systemic integrity of Gambian polity passed into the annals of our public intercourse as a matter of course. Witness Krubally! Another major judicial sacking has hit the legal rumour mills from 23 August. A developing story!

 

Clearly, the courts have an inbuilt checks and balances system via the general appellate mechanism. I reiterate that the courts are a judicial dancehall, not a playground for arbitrary Executive directives. If the State was aggrieved by a judicial decision rendered by Krubally, the lawful route of getting redress is to trigger the general accountability system of appeal by going to the High Court. The Executive probably feels too big for that cumbersome process it regards as the puny citizen’s avenue for resolving public disputes. This mentality is perilous for the overall polity, including for the Executive itself.

 

As a national document, it is disturbing that the Constitution embodies immense potential for violence against the citizen, and of stalemate and paralysis in governance. A crisis, any crisis is therefore only solvable via the agency of raw power, not through the more sublime avenues of political and legal negotiation in a public environment equally responsive to the legitimate needs of all its members.

 

Unquestionably, the Judiciary is a victim of the legal centralization of national power in the Executive. By section 141 (2)(c) of the Constitution, “a judge of a Superior Court … may have his or her appointment terminated by the President in consultation with the Judicial Service Commission” (JSC).

 

To appreciate the subtle if legal subjugation of the Judiciary, to the Executive, it is vital to disentangle the architecture of the management structure at the former. At section 138(1) of the Constitution, the President has the legal authority to appoint the Chief Justice “after consultation with the Judicial Service Commission”. Second only to the Chief Justice in the administrative hierarchy is the Judicial Secretary, “who shall be appointed by the President on the advice of the JSC” (section 143(3)).

 

What is the basic appointing criteria regarding Superior Court judges other than the Chief Justice? Committed to leaving nothing to chance, the Constitution provides an explicit answer. “All other judges of the Superior Courts except the judges of the Special Criminal Court shall be appointed by the President on the recommendation of the JSC” (section 138(2)).

 

Considering the ostensibly heavy consultation the President must engage in with the JSC in the appointing process of Superior Court Judges, and the Judicial Secretary, it is imperative that the composition of this central body on judicial appointment be properly scrutinised. In both appointments to, and removals from, the JSC, the President is the predominant player. “The members of the Commission, other than the members referred to in subsection (a) and (f), shall be appointed by the President in consultation with the Chief Justice and subject to confirmation by the National Assembly” (section 145(2)).

 

Continuing with 145(6), there is yet again a clear demonstration of the President’s stranglehold over the JSC. A member can be removed “for any other cause”! In reality, there is no ex officio member of the JSC considering that even the representative of the Bar must be nominated by the Attorney General, a Cabinet appointee who holds her position at the exclusive pleasure of the President.

 

As for the member of the JSC to be “nominated by the National Assembly”, the Speaker, a Presidential appointee who heads the Legislature, is duty-bound to facilitate that transaction. For any Party member of the National Assembly thinking of opposing the President’s choice for membership of the JSC, there is the threat of expulsion, and the small matter of 91(1)(d) of the Constitution to exercise a sobering restraint on any potential wild journey from sheepish compliance with “orders from above”, a euphemism for Presidential directives outside the ambit of lawful commands. As for JSC members coming under sub-sections (a), (b), (c), and (e), of section 145, the President has undiluted power over their fate.

 

No sensible system can so thoroughly subject the Judiciary to such total control!

 

Clearly, our Constitution woefully failed to separate public power. Its design is maximally flawed if only because meaningful authority is almost exclusively lodged in the Executive at the expense of the other two branches. I accept that even where public power is properly balanced by the Constitution, there can be no serious answer to the thesis that law cannot self-implement. For efficacy, it must rely on a political system underpinned by the rule of law, i.e., by the separation of public power in a manner calculated to safeguard individual liberty. According to James Madison, a leading proponent of American federalism, “the accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny”.

 

Even without its inbuilt distortions, and regardless of how beautifully crafted and balanced, a Constitution that will continue to be either differentially applied, or not applied at all, presents a profound challenge to national cohesion and survival in that it serves the interest of a fraction of the overall polity, in this case the Executive. “At the heart of any failed state is a constitution that is not performing – either because the balances its drafters struck between competing demands on the document were wrong, or because the machinery, will and resources to make it work are woefully inadequate” (The Gazette 2012).

 

With all its flaws, the Constitution remains the supreme law of The Gambia. Poignantly, it also speaks directly to Krubally’s issue. “In the exercise of their judicial functions, the courts, the judges and other holders of judicial office shall be independent and shall be subject only to this Constitution and the law and, except as provided in this Chapter, shall not be subject to the control or direction of any other person or authority” (section 120(3). Even on doctrinal considerations alone, the principle enunciated in section 120(3) is unassailable.

 

The dismissal of Krubally is completely unlawful. Although apparently speaking in the language of civil process, the Constitution grants express immunity to a magistrate acting judicially from all process, civil or criminal. “A judge or other person exercising power shall not be liable to any action or suit for any act or omission by him or her in good faith in the exercise of his or her judicial function” (section 123).

 

There is widespread public sympathy for Krubally but alongside this sympathy is palpable fear for position, for freedom, for life. In a way fear pervades all spheres of the fabric of Gambian public life, and fear is a legitimate and agonising human concern. At page 436 of his book, Dictator, Robert Harris renders timeless wisdom on the inevitable if paralysing ultimate reason for being fearful: At first I thought I would never recover from Cicero’s death. But time wipes out everything, even grief. Indeed, I would go so far as to say that grief is almost entirely a question of perspective. For the first few years I used to sigh and think, ‘Well, he would still be in his sixties now,’ and then a decade later, with surprise, ‘My goodness, he would be seventy five,’ but nowadays I think, ‘well, he would be long since dead in any case, so what does it matter how he died in comparison with how he lived?’.

 

Students both of history and contemporary affairs would have recognised the futility of managing a country’s public life by force and fear. It is like the proverbial collapsing of the support of the sky. Everyone suffers! And for those who are disinterested in politics, and are busy accumulating wealth and the purely epicurean pursuits of life, I counsel that you look around the world for your timeless lessons. Ask the formerly untouchable, and, or, indifferent, of Libya, of Iraq, of Syria, of Liberia, of Sierra Leone, others. Politics encompasses and reaches into every aspect of life.

 

However viewed, Krubally’s dismissal is an assault on his human rights and dignity, a perversion of the rule of law, an affront to the principle of judicial independence. If the Constitution is toothless, what about a so-called National Human Rights Commission!

 

I would rather worry about the sorry state of Gambian public life than waste time and resources on the non-urgent issues of the Slave Trade, Slavery, and Colonialism.

 

Of more immediate concern, Krubally is effectively stranded in the United States. Without help from Gambians in the Diaspora, he will soon be destitute in that great ocean of wealth. I know there are many generous Gambians in the Diaspora and I urge our able and dynamic online anchors to mobilise public support for this deserving candidate.

 

I condemn the unlawful dismissal of an exemplary judicial officer!

 

 

Lamin J. Darbo

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